Bl. Angela of Foligno

Angela came from a rich and respected family in Umbria.

Read the essentials →
January 4 · —

Bl. Angela of Foligno

Bl. Angela of Foligno

Angela came from a rich and respected family in Umbria.

Traditional feast

January 4
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

January 4 (also listed: January 7)
Secondary source · Wikipedia

Represents

Feast

Their story

Adapted in modern English from Baring-Gould (1914) · original text below

Angela came from a rich and respected family in Umbria. She married and had children. Then her mother, her husband and her children all died, and in her grief her heart turned wholly to God.

She prayed often and confessed carefully. Her confessor, Friar Arnald, wrote that she once confessed with such clear knowledge of her sins, such tears and such humility that he wept inwardly, sure that God would never let someone so truthful be deceived. The next night she was close to death, yet in the morning she dragged herself to the Franciscan (the order of friars founded by St. Francis of Assisi) church to receive Communion from him. He said that when her soul was lifted up in prayer, her eyes shone like candles and her face glowed like a rose.

Her inner life and meditations were taken down from her own lips and read back to her by her confessor. They are long and, the source says, 'full of instruction and beauty.' She died on January 4, 1309, and her body rests in a shrine in the Franciscan church at Foligno.

Early life

Selected sentences from the original account, unaltered.

Upon the death of her mother, husband, and children, her heart turned in an agony of love to God alone, and appeared filled to overflowing with that divine charity of which an earthly affection is but a reflection.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on January 4 with a short prayer, and ask for their help.

Read more

The full original · 499 words

Read Baring-Gould’s full account

Baring-Gould’s sources: B. Angela was beatified by Pope Innocent XII. in 1693. Her life and revelations were written by her confessor, Arnald, friar of the order of S. Francis, in her lifetime, and the revelations were submitted to her for correction.

The Blessed Angela, of Foligni, belonged to a rich and honourable family in Umbria. She was married, and had children. Upon the death of her mother, husband, and children, her heart turned in an agony of love to God alone, and appeared filled to overflowing with that divine charity of which an earthly affection is but a reflection. She was frequent in prayer, and made a discreet use of the Sacrament of penance. "Once she confessed her sins to me," says Friar Arnald, "preserving the most perfect knowledge of her sins, and was filled with so much contrition and tears, from the beginning of her confession to the end, and with so great humility, that I wept in my heart, believing most surely, that if the whole world was deceived, God would not permit her, who was full of so much truth and integrity, to be deceived. The following night she was sick, well nigh to death, and next morning she drew herself, with great effort, to the Franciscan Church, and I was then saying mass, and I communicated her, and I know that she never communicated without God giving her some great favour, and that a new one continually. But so great were the consolations and illuminations which she received in her soul, that frequently they seemed to overflow into her body. Thus, when she was standing with me, and her soul was lifted up, her face and body were transformed, through joy, at the divine words of address, and devotion, and delight at the consolations, that her eyes shone as candles, and her face flushed like a rose, and became radiant and angelical, as was beyond nature."

The inner life and meditations of the Blessed Angela were written down from her lips, and were read over to her by the confessor [in old usage, a saint who was not martyred, or who suffered for the faith without being killed]. They are full of instruction and beauty, and are of considerable length. She died on the 4th January, 1309.

Her body reposes in a shrine in the Franciscan Church at Foligni.

FOOTNOTES:

[18] Peter de Nat.

[19] 2 Cor. xii. 16.

[20] 2 Cor. vii. 6.

[21] 2 Cor. xi. 13.

[22] Zenas and Peter de Nat. The latter does not say that S. Paul visited Crete, but that he sent Titus there. S. Paul says, "I left thee in Crete," Tit. i. 4, showing that he did visit that island with Titus.

[23] Homil. i. in Tit.

[24] Tit. iii. 12.

[25] Tit. iv. 13.

[26] Isa. xli. 1.

[27] Isa. xli. 9, 10, 17.

[28] John xii. 21.

[29] 2 Tim. iv. 10.

The Vigil of the Epiphany.

S. Telesphorus , P. M. , a.d. 139. The Holy Martyrs in the Thebaid [the desert region of Upper (southern) Egypt] , a.d. 302. S. Syncletica , V., in Egypt, 4th cent. S. Apollinaris Syncletica , V., 5th cent. S. Simeon Stylites , H. , a.d. 460. S. Emiliana , V., 6th cent. S. Edward the Confessor , K. of England , a.d. 1066. S. Gerlach , H., near Maestrecht , a.d. 1170.

Feast days

Feast: January 4

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from Bl. Angela of Foligno's story, and a nudge to keep going.

Also on January 4
T

St. Titus

January 4 · Bishop
D

St. Dafrosa

January 4 · Widow, Confessor
R

St. Rumon

January 4 · Bishop, Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Angela of Foligno 1.jpg · XVIIth century print · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

Image: XVIIth century print, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.