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A shepherd who carried a whole region through hard times.

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June 10 · Archbishop

Bl. Bardo of Mainz

Bl. Bardo of Mainz

A shepherd who carried a whole region through hard times.

Traditional feast

June 10
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Archbishop

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

When Bardo, as a monk, was seen reading a book on the pastor's office, some monks laughed and asked what use it was to him. He answered that some foolish king might make him a ruler one day. When the Emperor Henry II died, Conrad of Franconia became emperor; the empress was Bardo's relative, and he was soon given the abbeys of Kaiserswerth and Hersfield. At court one day, Archbishop Heribert of Mainz admired his richly worked abbot's staff and said it would suit his own hand better. Bardo sent it to him with a wafer-iron (for stamping communion wafers). Told the archbishop had received them "middling well," Bardo said that perhaps they would soon be his again.

And so it happened: when Mainz fell vacant in 1030, the emperor gave it to his wife's kinsman. At Christmas at Goslar, with the emperor present, Bardo preached so poorly, whether from nerves or lack of preparation, that Conrad was mortified to have made what seemed an ignorant monk head of the most influential see in Germany. The next day the bishop of Treves preached with ease and learning, and the court mocked: Bardo was a stick who could not preach; why had the emperor appointed a boorish monk? Conrad sat at table looking as black as a thundercloud. Bardo's friends begged him not to preach the next day, but he said, "To every man his own burden," and preached so excellent and lengthy a sermon that Conrad said the archbishop had restored his appetite and now it felt like Christmas.

As archbishop he remained a monk at heart, eating no meat and living simply. He was generous to the poor, careful in visiting his diocese, and completed the cathedral begun by St. Willigis. In his leisure he tamed a collection of rare birds and fed them from a plate. He was forgiving toward those who wronged him and protected the poor from harsh and unjust magistrates.

Once at dinner, while he spoke of the sin of drunkenness, a young man began to snigger and mock him under his breath. Bardo fixed his eye on him until he turned pale, then handed him a gold dish piled with meat and told him to attend to that instead and stop his mouth with it. He died deeply mourned by his diocese.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Public ridicule ·
    Source: Baring-Gould, Lives of the Saints. After a poor first sermon as archbishop, the court mocked him as a boorish monk; he preached again the next day.

Early life

The book says little or nothing about early life. This is how the account begins.

…pastor, some of the monks laughed at him, and asked him what was the use of his reading that book. “Who knows but some wiseacre of a king will appoint me to rule, one of these days?” was his answer. On the death of the Emperor Henry II., Conrad of Franconia ascended the imperial throne.

What they represent

How they teach us to live

Drawn from themes in the original account

Share your faith, in words and by example. Preaching and conversion are central here.

Give to people in need. The account records care for the poor.

Learn from the kind of life it was. A shepherd who carried a whole region through hard times.

Read more

The full original · 642 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Venerated at Mainz. Authority A life by a contemporary.] Bardo was born at Wetterau, in Germany, of noble parents. One of his relations gave him, when a child, a helmet, a lamb, and a psalter; and these gifts were supposed to symbolize his future heroism, gentleness, and piety. He was sent to an old dame to learn his letters out of the psalter given to him; and she taught the child to read all David's Psalms sitting on her lap. When Bardo was a bishop, he did not forget the aged crone, but carefully provided for her comforts in her declining years. He was educated afterwards at Fulda. Being one day found studying the treatise of S. Gregory on the duties of a Hone to.

…pastor, some of the monks laughed at him, and asked him what was the use of his reading that book. “Who knows but some wiseacre of a king will appoint me to rule, one of these days?” was his answer. On the death of the Emperor Henry II., Conrad of Franconia ascended the imperial throne. The Empress was a relative of Bardo, and therefore now his advancement was sure. He almost immediately was given the abbey of Kaiserswerth, and also that of Hersfield. One day he was at the Court, when the Archbishop of Mainz was also present The archbishop looked at his staff, which was richly wrought “Hey, abbot I” said he; “methinks that staff would become my hand better than thine.” “ If thou thinkest so, it will not be hard for thee to get it,” answered Bardo. But when he returned to his room he gave the staff, and a stamping iron for eucharistic wafers to one of his attendants, and bade him take them as a present to Archbishop Heribert On the return of the attendant, Bardo said, “Well, how did he receive the things?” “Middling well,” was the answer. “ Only middling well,” said the abbot; “ heaven knows, perhaps ere long they will be mine again.” What he had prophesied fell out, for the archbishopric of Mainz fell vacant in the year 1030, and the emperor gave it to the kinsman of his wife. After the appointment and consecration, Bardo sang mass on Christmas Day, at Goslar, and the emperor was present After the Gospel he preached, but whether from nervousness or want of preparation, the sermon was a very poor affair, and the emperor was exceedingly annoyed, thinking he had promoted an ignorant monk to the most influential see of Germany [a bishop’s “see” is his diocese, named from his seat (Latin sedes)]. Next day the Bishop of Treves [Trier in Germany] said mass and preached with great ease, and with no little display of erudition. The emperor was tormented by reproaches which came from all quarters. “What a man is that Bardo for an archbishop 1” “He B. Bardo.

is a stick, he can't preach 1” “Why did your majesty appoint a boorish monk?" Conrad sat at table swallowing down his disgust and vexation, looking as black as a thunder-cloud. The friends of Bardo implored him not to preach on the morrow, when it was his turn to sing mass, but the archbishop replied, “To every man his own burden," and he preached so admirable, and so lengthy a sermon, that Conrad was delighted. “ Come," said he, when he sat down to table that day, “the archbishop has restored to me my appetite. It is Christmas Day to me now."

In his diocese Bardo was the model of a prelate. He remained a monk, never eating meat, and living plainly. He was liberal to the poor, diligent in inspecting his diocese; he completed the building of the cathedral which had been begun by S. Willigis. His leisure was spent with a number of rare birds which he had collected about him and tamed, and which he fed out of a plate. He was gentle and forgiving to such as injured him, and he mitigated the sufferings of the poor from the tyranny of magistrates who judged them harshly and often wrongfully. One day, at dinner, Bardo talked about the vice of drinking more than is sufficient, and the grossness of the sin of drunkenness. A young man began to titter and make fun of the archbishop in a whisper. Bardo stopped, fixing his eye on the pert youth, who turned pale when he found he was detected. The archbishop handed him a gold dish piled up with cooked meat, and said, “ Pay your attention to this dish instead of me, and stop your mouth with its contents."

He died deeply regretted by the diocese on June ioth,

Feast days

Feast: June 10

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from Bl. Bardo of Mainz's story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.