Bl. Margaret-Mary Alacoque

Margaret Mary was born at Lhautecour on 22 July 1647.

Read the essentials →
October 17 · Virgin

Bl. Margaret-Mary…

Bl. Margaret-Mary Alacoque

Margaret Mary was born at Lhautecour on 22 July 1647.

Traditional feast

October 17
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

October 16
Verified · General Roman Calendar

Represents

Virgin

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Margaret Mary was born at Lhautecour on 22 July 1647. As a child she was paralysed for four years and was cured after a vow to Our Lady. After her father died the family fell into poverty. At seventeen she was drawn to worldly pleasures, until a vision after a ball turned her back.

She entered the Visitation at Paray on 25 May 1671 and took her vows in November 1672. Her community treated her as a mere visionary and doubted her. Yet through her the practices of the Holy Hour, the First Fridays and the feast of the Sacred Heart spread through the Church.

In her last illness she refused all relief and kept saying: 'What have I in heaven and what do I desire on earth, but Thee alone, O my God.' She died on 17 October 1690 with the Holy Name on her lips. She was beatified (declared 'Blessed', the step before sainthood) in 1864 and canonized (officially declared a saint by the pope) in 1920.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Doubted by her own sisters ·
    Her community treated her as a mere visionary and doubted what she said she received. She kept to obedience, and the devotion she was given spread through the whole Church.

Early life

The book says little or nothing about early life. This is how the account begins.

After a year she was removed from the infirmary, and tOet *7. then her visions became more numerous than ever. She believed she saw our Lord appear to her, and assure her that He loved the world in general with the greatest fervour, but her own self in particular; she thought that He took her heart and plunged it into His own, which was like a furnace of fire, and returned it to her blazing. This vision was after a while accepted, and originated the festival of the Sacred Heart Margaret Mary was not, however, allowed to live without rude assaults from the devil, who, we are assured, delighted in pulling away the chair from under her and precipitating her in a sitting posture on the floor.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on October 17 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 834 words

Religious of the Visitation Order. Apostle of the Devotion to the Sacred Heart of Jesus, born at Lhautecour, France, 22 July, 1647; died at Paray-le-Monial, 17 October, 1690.

Her parents, Claude Alacoque and Philiberte Lamyn, were distinguished less for temporal possessions than for their virtue, which gave them an honourable position. From early childhood Margaret showed intense love for the Blessed Sacrament, and preferred silence and prayer to childish amusements. After her first communion at the age of nine, she practised in secret severe corporal mortifications, until paralysis confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin to consecrate herself to religious life, she was instantly restored to perfect health. The death of her father and the injustice of a relative plunged the family in poverty and humiliation, after which more than ever Margaret found consolation in the Blessed Sacrament, and Christ made her sensible of His presence and protection. He usually appeared to her as the Crucified or the Ecce Homo, and this did not surprise her, as she thought others had the same Divine assistance. When Margaret was seventeen, the family property was recovered, and her mother besought her to establish herself in the world. Her filial tenderness made her believe that the vow of childhood was not binding, and that she could serve God at home by penance and charity to the poor. Then, still bleeding from her self-imposed austerities, she began to take part in the pleasures of the world. One night upon her return from a ball, she had a vision of Christ as He was during the scourging, reproaching her for infidelity after He had given her so many proofs of His love. During her entire life Margaret mourned over two faults committed at this time—the wearing of some superfluous ornaments and a mask at the carnival to please her brothers.

On 25 May, 1671, she entered the Visitation Convent at Paray, where she was subjected to many trials to prove her vocation, and in November, 1672, pronounced her final vows. She had a delicate constitution, but was gifted with intelligence and good judgement, and in the cloister she chose for herself what was most repugnant to her nature, making her life one of inconceivable sufferings, which were often relieved or instantly cured by our Lord, Who acted as her Director, appeared to her frequently and conversed with her, confiding to her the mission to establish the devotion to His Sacred Heart. These extraordinary occurrences drew upon her the adverse criticism of the community, who treated her as a visionary, and her superior commanded her to live the common life. But her obedience, her humility, and invariable charity towards those who persecuted her, finally prevailed, and her mission, accomplished in the crucible of suffering, was recognized even by those who had shown her the most bitter opposition.

Read the rest of the article

Margaret Mary was inspired by Christ to establish the Holy Hour and to pray lying prostrate with her face to the ground from eleven till midnight on the eve of the first Friday of each month, to share in the mortal sadness He endured when abandoned by His Apostles in His Agony, and to receive holy Communion on the first Friday of every month. In the first great revelation, He made known to her His ardent desire to be loved by men and His design of manifesting His Heart with all Its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the feast of the Sacred Heart; He called her "the Beloved Disciple of the Sacred Heart", and the heiress of all Its treasures. The love of the Sacred Heart was the fire which consumed her, and devotion to the Sacred Heart is the refrain of all her writings. In her last illness she refused all alleviation, repeating frequently: "What have I in heaven and what do I desire on earth, but Thee alone, O my God", and died pronouncing the Holy Name of Jesus.

The discussion of the mission and virtues of Margaret Mary continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination, and finally the Sacred Congregation of rites passed a favourable vote on the heroic virtues of this servant of God. In March, 1824, Leo XII pronounced her Venerable, and on 18 September, 1864, Pius IX declared her Blessed. When her tomb was canonically opened in July, 1830, two instantaneous cures took place. Her body rests under the altar in the chapel at Paray, and many striking favours have been obtained by pilgrims attracted thither from all parts of the world. Her feast is celebrated on 17 October. [Editor's Note: St. Margaret Mary was canonized by Benedict XV in 1920.]

Read more

The full original · 311 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Beatified by Pope Pius IX. in 1864. Authorities: — Her own Memoirs, and a Life by the Pfcre Daniel.] Margaret-Mary Alacoque was bom in the village of Charolais, at Lauthecourt, near Autun. Her father’s name was Claude Alacoque, her mother was called Philiberte Lamyn. They had six children, two girls and four boys. Margaret-Mary was bom on July 22nd, 1647; she was an unhealthy child, scrofulous and hysterical. At the age of three it is said that she vowed herself to a celibate life ! At the age of eight she lost her father, and was subjected to somewhat harsh treatment by her guardians, who had no patience with her mode of life. She loved to hide for days in the garden, eating nothing. Her legs were covered with sores from the unwholesome condition of her blood. She was refused permission to go to church as often as she liked, her guardians thinking that she had an appointment with a a young man; but she was scarcely likely, with her king’s evil and unhealthy complexion, to attract the attention of any young man. She resolved to escape from this tyranny and become a nun. After much opposition she gained her point, and at the age of twenty-four entered the convent of the Visitation at Paray-le-Monial. The mother superior, thinking her manner of brooding over her fancies eminently unwholesome, sent her into the infirmary with an active, sensible, and robust sister, to whom she was a great hindrance, but who bore her clumsy ways and neglect of her work with great patience and good humour.

After a year she was removed from the infirmary, and tOet *7. then her visions became more numerous than ever. She believed she saw our Lord appear to her, and assure her that He loved the world in general with the greatest fervour, but her own self in particular; she thought that He took her heart and plunged it into His own, which was like a furnace of fire, and returned it to her blazing. This vision was after a while accepted, and originated the festival of the Sacred Heart Margaret Mary was not, however, allowed to live without rude assaults from the devil, who, we are assured, delighted in pulling away the chair from under her and precipitating her in a sitting posture on the floor. She suffered from a diseased appetite, which often accompanies hysteria, fancying delicacies, and eager for her food, but feeling disgust when she entered the refectory, and turning from the plain diet served on the convent table.

In 1765, a decree of the Congregation of Sacred Rites accorded to the bishops of Poland and the Roman Archconfraternity of the Sacred Heart permission to celebrate mass with proper office of the Sacred Heart. In 1856, the French Episcopate asked that this permission might be extended to the entire Church, and it was granted. Oct. iso ^ Luke. 467 • October 18.

S. Lukb the Evangelist, xst cent. S. Asclhpias, B. 0/ Antioch; arc. a.d. 217. S. Tryphonia, IY.M. at Rome; 3rd cent. S. Justus, Boy, M. at Beauvais; a.d. 287. S. Julian Sabas, H. in Mesopotamia: 4th cent. SS. Brothen and Gwendoline, in Wales; jth cent. S. James, Deac. at York; circ. a.d. 640. SS. Felix and Angilbbrt, MM. at Villers-en-Asois: ?th cent. SS. Justus, |Artemius, and Honesta, MM. at Monciel in Artois. S. Paul of the Cross, C. at Rome; a.d. 1775. (See Nov. 16.)

Feast days

Feast: October 16
Traditional: October 17

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from Bl. Margaret-Mary…'s story, and a nudge to keep going.

Also on October 17
H

St. Hero

October 17 · Bishop, Martyr
S

St. Solina

October 17 · Virgin, Martyr
L

St. Louthiern

October 17 · Feast
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Marguerite-Marie Alacoque.jpg · Unknown authorUnknown author · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Unknown authorUnknown author, Wikimedia Commons (Public domain)

From “Catholic Encyclopedia (1913)/St. Margaret Mary Alacoque,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.