A

When the persecution of Diocletian broke out, the soldiers of Probus, prefect of the city,1 broke open the doors of the 1 There was no Probus prefect of the city before 37a, when S

Read the essentials →
October 28 · Virgin, Martyr

Sts. Anastasia and Cyril

Sts. Anastasia and Cyril

When the persecution of Diocletian broke out, the soldiers of Probus, prefect of the city,1 broke open the doors of the 1 There was no Probus prefect of the city before 37a, when S

Traditional feast

October 28
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Virgin
Martyr

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below · little is known

The story says that in Diocletian's persecution (Diocletian was Roman emperor 284–305; the 'Great Persecution' of 303–311, when imperial edicts ordered churches and Scriptures destroyed and Christians forced to sacrifice to the Roman gods) soldiers of Probus, prefect of Rome, seized Anastasia and he had her stripped and horribly mutilated. A bystander named Cyril gave her water out of pity and was beheaded; she too was put to the sword.

Baring-Gould says there is no evidence this martyrdom ever happened: the acts are a late Greek romance, and there was no prefect Probus at that time. She should not be confused with Anastasia the widow named in the Roman canon of the Mass. The Roman Church knew nothing of this martyr until the Greek tale reached it, and Baronius then added her to the Roman Martyrology (the Church's official list of saints for each day).

Early life

The book says little or nothing about early life. This is how the account begins.

When the persecution of Diocletian broke out, the soldiers of Probus, prefect of the city,1 broke open the doors of the 1 There was no Probus prefect of the city before 37a, when Sextus Petronius Probus held that office. A man looking on, named Cyril, was so moved by compassion for her sufferings that he filled a bowl of water and put it to her lips, for which deed of mercy he was sentenced to lose his head. Anastasia was also finally dismissed by the sword.

What they represent

How they teach us to live

Drawn from themes in the original account

Stay faithful when it costs you. This account is about holding firm under pressure.

Choose mercy. Forgiveness and mercy are part of this story.

Read more

The full original · 271 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Greek Menaea and Menologies. Menology of Basil. Russian Kalendar. Inserted by Baronius in the Modern Roman Martyrologies. Authority: — The fabulous Acts in Greek by Metaphrastes. Mention by Nicetas Paphlagonius in the 9th cent, and the Menologies.] S. Anastasia the Elder, as she is called by the Greeks, was a maiden of Rome, who at the age of twenty placed herself in a house of consecrated virgins under the direction of a superior named Sophia.

When the persecution of Diocletian [Roman emperor 284–305, who began the ‘Great Persecution’ of Christians in 303] broke out, the soldiers of Probus, prefect of the city,1 broke open the doors of the 1 There was no Probus prefect of the city before 37a, when Sextus Petronius Probus held that office.

[Oct-* house, rushed in, and seized on Anastasia. She was con- | ducted before Probus, who ordered her to be stripped naked. “ The shame is on you, judge ! M exclaimed the maiden. “ I retain my vesture of innocence and righteousness.” Then he ordered her breasts to be cut off with a razor and her nails to be plucked out with pincers. Then her tongue was cut out and teeth broken.

A man looking on, named Cyril, was so moved by compassion for her sufferings that he filled a bowl of water and put it to her lips, for which deed of mercy he was sentenced to lose his head. Anastasia was also finally dismissed by the sword. Sophia took up and hid her body. It was afterwards translated to Constantinople. The Roman Church was profoundly ignorant of its having | possessed such a distinguished martyr till informed of the fact by the Greek romance which passes as her acts. Baronius [Cardinal Baronius (d. 1607), church historian who edited the Roman Martyrology] hastened to redress the error by inserting her ( name in the Roman Martyrology. There is no evidence that there ever was such a martyrdom. The acts are a fabrication of late date.

This Anastasia is by no means to be confounded with Anastasia the widow and martyr of Rome, whose name occurs in the Roman canon. Probably this latter Anastasia has been made into two with distinct acts.

Feast days

Feast: October 28

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from Sts. Anastasia and Cyril's story, and a nudge to keep going.

Also on October 28
St. Simon

St. Simon

October 28 · Apostle, Martyr
St. Jude

St. Jude

October 28 · Apostle, Martyr
T

St. Thaddaeus

October 28 · Feast
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.