
Aquila and Priscilla were also in Ephesus, for there they met with Apollos.
Read the essentials →Aquila and Priscilla were also in Ephesus, for there they met with Apollos.
July 8
July 8 (also listed: February 13, July 14)
Feast
Thin entry · the 1897 book gives only 178 words. We have not filled the gap with invented detail.
“ A certain Jew named Apollos, born in Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus.
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Aquila and Priscilla were also in Ephesus, for there they met with Apollos. “ A certain Jew named Apollos, born in Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus. This man was instructed in the way of the Lord, and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom, when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.” They had followed S. Paul to Ephesus, and this conduct elicited from him the expression of commendation when he calls them his “ fellow helpers.” 2 The forger of the Chronicle of Flavius Dexter, makes SS. Aquila and Priscilla come to Spain, and relates that Aquila sent by S. Paul preached at Heraclea; 3 and that he and his wife Priscilla suffered martyrdom at Arsa Mariana in Spain; and Tamayus Salazar, the Spanish Martyrologist inserts them in his Martyrology accordingly [July g.
Feast: July 8
One short email a day for nine days. The day's prayer, a line from Sts. Aquila and Priscilla's story, and a nudge to keep going.
Image: Jan van de Venne - Saint Paul with Saints Aquila and Priscilla (crop).jpg · Jan van der Venne · CC0, via Wikimedia Commons
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.
Image: Jan van der Venne, Wikimedia Commons (CC0)
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.