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Hamet, a young Muslim (Moor) of Carlet, lay one night in the ferns near a monastery and saw its chapel windows lit and heard the bell and the monks chanting through the night offices until dawn.

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August 21 · —

Sts. Bernard de Alzira

Sts. Bernard de Alzira, Gratia

Hamet, a young Muslim (Moor) of Carlet, lay one night in the ferns near a monastery and saw its chapel windows lit and heard the bell and the monks chanting through the night offices until dawn.

Traditional feast

August 21
1914 / pre-1969 calendar, per Baring-Gould (1897)

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Not verified yet

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Feast

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

Hamet, a young Muslim (Moor) of Carlet, lay one night in the ferns near a monastery and saw its chapel windows lit and heard the bell and the monks chanting through the night offices until dawn. Raised on tales of jinn and magic, he was enthralled. In the morning he asked at the gate for food and rest and was taken in, and he marvelled at the cloister, the monks, the great crucifix and the statue of the Virgin and Child.

He stayed day after day, hearing the night chanting again from the guest room, and asked who were the grieving woman with a sword in her heart and the man hanging on the cross. Sitting at the feet of Abbot Grimald, he heard the Gospel story, which moved him to the depths, very different from the tales he loved of Camaralzaman, Noureddin and the Ladies of Bagdad (stories from the Arabian Nights). Once he had learned the Christian faith, he asked for baptism and to become a Cistercian (a strict reform of Benedictine monks begun at Cîteaux in 1098) monk. Hamet became Bernard, a monk of Alzira.

Years later he longed to bring the faith to his brother Almanzor and his sisters Zaida and Zoraida at Carlet, and was given leave to go. His family had thought him dead, and Almanzor, now head of the house since their father's death, hardly knew the gaunt man with burning eyes. When Bernard spoke of Christ, Almanzor cursed him and ordered him to be silent. His sisters, though, listened under the orange trees, asked for baptism, and he secretly baptized them, naming Zaida Gratia and Zoraida Mary. The three fled the palace.

Their flight was discovered before morning, and Almanzor's men pursued them and caught them two days later in a wood. Almanzor was about to run his brother through with a spear but was held back; instead, by his orders, Bernard was tied to a tree and his head split with an axe, and Gratia and Mary were beheaded.

Early life

Selected sentences from the original account, unaltered.

Nursed in a lore of Jins and magic, the youth’s imagination is kindled.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Share your faith, in words and by example. Preaching and conversion are central here.

Read more

The full original · 619 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Spanish and Cistercian Martyrologies. Authority: — The Annals of the Cistercian Order.] Almanzor, prince of Carlet near Valencia, under the Moorish King Zaen, had two sons, Almanzor and Hamet, and two daughters, Zaida and Zoraida. Hamet was sent August 2i.i ‘■S'-S'- Bernard de A Izira, and others. 227 with a party on an embassy to Barcelona to negotiate an exchange of captives with the Christian king. On their way back, the Moorish delegates lost their road by night in a forest near Lerida. Hamet got separated from his companions, and after plunging deeper into the forest, flung himself down under an oak to sleep. In the middle of the night he was awoke: — “A light before him. swims, Between 4ark stems the forest glows, He hears a noise of hymns."

Through the fern in which he lies, Hamet sees the lancet windows of a monastery chapel illumined; hears the tinkle of the shrill bell, and the alternate waves of choral song roll through the solemn aisles of forest. Nursed in a lore of Jins and magic, the youth’s imagination is kindled. Hours pass. To Nocturns succeed Lauds, to Lauds Prime. The mysterious music dies away, and then bursts out again. The light whitens in the east. “ The star of morn to night succeeds,’’ yellow flashes streak the tree boles, the choirs of birds sing out, the wondrous song in the monastery is hushed. Hamet rises, and goes to the gate of the religious house, and asks for food and rest. He is received. All is wonderful within. The grey cloister, the black and white monks, the great crucifix with the morning sun on it, and an expiring lamp swinging before it; the statue of the Virgin Mother holding up the Divine Child.

There Hamet lingered; the day passed, he asked to stay another. Again, in the night, from this guest-room where he lay, he heard the nocturnal chanting whilst the stars wheeled above the chapel, and the slanting silver crescent cast a ghostly light on the white walls. Still Hamet lingered on. “ Who was that woman like a lily bowed in pain, a sword piercing her heart ? Who was that stripped of his garments, hanging on the cross, with head bowed down, and blood drops falling?” He must hear the story. So the swarthy Moor sat at the feet of Abbot Grimald, and was told the Gospel story. It was a story that moved him to his heart’s foundations. A very different tale from those he had long delighted in — the story of Camaralzaman, of Noureddin and the beautiful Persian, of the Three Calenders, sons of kings, and the Five Ladies of Bagdad. So he stayed on till all the truths of the Christian faith were made plain to him, and then he asked to be baptized and to become a Cistercian [strict Benedictine reform begun at Cîteaux in 1098] monk. His request was granted, and the Mussulman Hamet became the Christian Bernard, and a monk of the monastery of Alzira.

After some years he thought of his brother Almanzor, and of his sisters Zaida and Zoraida, and he longed to bear the lamp of faith to Carlet, to illumine their dark souls. Lea ve was granted him, and he departed. Hamet had been deemed lost and dead. In the strange gaunt man with burning eyes and hollow cheeks, Almanzor scarcely recognised his brother. The father was dead; Almanzor, the son, occupied his room. But when he began to speak of Christ, the Moorish chief cursed him, and bade him be silent. Bernard then sought his sisters: the beautiful story of the Virgin mother and her Son was told them under the orange trees, and filled their gentle souls with longing and delight. He told them more, and at length, they asked to be baptized and to profess Christ. He secretlyadministered to them the sacrament, giving to Zaida the name of Gratia, and to Zoraida that of Mary, and then Bernard and his two virgin sisters fled from the palace of their brother. Their flight was discovered before morning, and a party of Moors [the Muslims of North Africa and Spain] set forth in pursuit. Two days after, the fugitives were caught August ai.] BS. Bernard de A Izira, and others. 2 29 in a wood. Almanzor would have run his brother through with a spear, but his hand was arrested. However, Bernard was, by his orders, bound to a tree, and his head cleft with an axe. Gratia and Maria bowed their necks, and their heads were smitten off.

Feast days

Feast: August 21

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Sources & notes

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Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.