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The Emperor Licinius (emperor in the East 308–324, who turned against Christians before Constantine defeated him) hated Christianity, which his co-emperor Constantine protected.

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January 13 · Martyrs

Sts. Hermylus and…

Sts. Hermylus and Stratonicus at Belgrade

The Emperor Licinius (emperor in the East 308–324, who turned against Christians before Constantine defeated him) hated Christianity, which his co-emperor Constantine protected.

Traditional feast

January 13
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Martyrs

Their story

Adapted in modern English from Baring-Gould (1914) · original text below

The Emperor Licinius (emperor in the East 308–324, who turned against Christians before Constantine defeated him) hated Christianity, which his co-emperor Constantine protected. The historian Socrates says he at first plotted against Christians secretly out of fear of Constantine and later persecuted them openly, though only where he himself was. This broke his treaty with Constantine, and the two soon went to war.

At Sigidunum (Belgrade) on the Danube, a deacon named Hermylus was reported to Licinius as despising the Roman gods. He openly declared himself a Christian and a deacon, called the idols blind blocks of wood, and was struck on the face and sent to prison. Licinius told him to hold his tongue, honour the emperor and sacrifice to save his life, but Hermylus warned him that God would punish him for worshipping idols and destroying those who served the living God. Three days later, asked if he had abandoned his folly, he again refused, saying he was ready to die for the one God in heaven, and was thrown down by six men, stripped and scourged, praying to Christ, who had endured the scourge before Pilate, to strengthen him to finish his course and share in his glory. The Acts (the written account of a martyr's trial and death) say a voice from heaven promised him his reward in three days.

The jailer, Stratonicus, was his personal friend and a secret Christian, like Nicodemus, and comforted him in the dungeon. Next day Hermylus was beaten on the stomach, since his back was one great wound, with a knotted willow rod, and then torn with iron hooks. Stratonicus could not bear it and burst into tears. When soldiers mocked him and pointed him out to the emperor, he gathered his courage, threw himself before Licinius and declared himself a Christian.

He too was scourged, begging Hermylus to pray that he might endure. When he remained firm the next day, Licinius had both men tied in nets and thrown into the Danube. Their bodies washed ashore three days later and were buried by Christians.

Early life

The book says little or nothing about early life. This is how the account begins.

Then Licinius was in Mysia he sought out the Christians, to punish them with death, being moved thereto by his great hatred to the religion of Christ, which Constantine protected. Socrates says, in his "Ecclesiastical History," that Licinius hated the Christians; and that, although for a while, from dread of Constantine, he avoided open persecution, yet he managed to plot against them covertly, and at length proceeded to acts of undisguised malevolence. The persecution, however, was local, not extending beyond those districts where Licinius himself was, but these and other public outrages could not long remain concealed from Constantine.

What they represent

How they teach us to live

Drawn from themes in the original account

Stay faithful when it costs you. This account is about holding firm under pressure.

Keep their day. Remember them on January 13 with a short prayer, and ask for their help.

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The full original · 804 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Greek Menæa and Menologium. The Acts in Metaphrastes are compiled from the original genuine Acts, and may be trusted.

Then Licinius [Roman emperor in the East 308–324] was in Mysia he sought out the Christians, to punish them with death, being moved thereto by his great hatred to the religion of Christ, which Constantine protected. Socrates says, in his "Ecclesiastical History," that Licinius hated the Christians; and that, although for a while, from dread of Constantine, he avoided open persecution, yet he managed to plot against them covertly, and at length proceeded to acts of undisguised malevolence. The persecution, however, was local, not extending beyond those districts where Licinius himself was, but these and other public outrages could not long remain concealed from Constantine. By this perfidy he drew upon himself the Emperor Constantine's heaviest displeasure; and the pretended treaty of friendship having been so flagrantly violated, it was not long before they took up arms against each other. [44]

When Licinius was at Sigidunum (Belgrade), on the Danube, a deacon, named Hermylus, was denounced to him as a despiser of the gods of Rome. The Emperor ordered him to be brought before him. The order was obeyed.

Then the Emperor said, "Answer me, and tell me openly, dost thou confess thyself to be a Christian?"

"Not only do I acknowledge myself to be a Christian, but to be consecrated a deacon to the service of God."

"Well then, be deacon in the service of the gods," said Licinius.

"Thou must be deaf, Emperor! I said that I served God the all-seeing, not these blind stocks."

Licinius ordered the deacon to be smitten on the cheeks, and said, "Not so glib with thy tongue, Hermylus. Honour the Emperor, sacrifice to the gods, and save thy life."

Then Hermylus cried out with a loud voice, "Thou shalt endure torments without end, from the hand of God, because thou dost adore vain idols, and seekest to destroy those who serve the living God, as though envious of their superiority."

Then the martyr was taken back to prison. And after three days he was again brought forth, and when Licinius had mounted the tribunal, he said, "Well now, Hermylus, art thou prepared to abandon this folly and escape what is in store for thee?"

But the deacon answered, "I am ready to endure. There is one God in heaven to whom I live, and to whom I am ready to die. He will succour me."

"We shall soon see what His succour is worth," said the Emperor; and ordered him to be beaten. Then six men cast him on the ground and stripped him, and scourged him. But Hermylus cried, "O Lord my God, who before Pilate enduredst the scourge, strengthen me suffering for Thee, that I may finish my course, and that, being made partaker in Thy sufferings, I maybe made also to partake in Thy glory."

Then there was heard a voice from heaven, saying, "Verily, verily, Hermylus, in three days shalt thou receive a glorious reward!" Hearing this, the martyr was filled with boldness, and a great fear fell on all around. Then Licinius hastily remitted the deacon to prison. Now the jailor's name was Stratonicus, and he was a disciple, but secretly, like Nicodemus, not having great boldness, and he comforted Hermylus in the dungeon as well as he could, for he was also his personal friend.

On the morrow, the Emperor ordered the brave soldier of Christ to be led forth again, and beaten on the stomach, as his back was one great wound, and the instrument wherewith he was to be beaten was a willow rod, twisted and knotted into a triangle, and this, say the Acts, was a most excruciating torture, for the angles and knots cut like knives into the flesh. But as he bore this with unflinching constancy, the tyrant commanded that his belly should be torn with little iron hooks. Then Stratonicus, the jailor, unable to bear the sight of his friend's sufferings, covered his face with his hands and burst into tears. Seeing this, the soldiers who stood by jeered him, and called the attention of the Emperor to the agitation of the jailor. Then Stratonicus, mustering up all his courage, cast himself before Licinius, and cried, "Sire! I am a Christian, I believe in God, the maker of heaven and earth." Then Licinius ordered him to be scourged. And Stratonicus, looking piteously at his friend, said, "Hermylus, pray for me to Christ, that I may be able to endure!"

And when Licinius saw that Stratonicus was covered with wounds, he bade the executioners desist, and he remitted the jailor and the prisoner to the same dungeon. But on the morrow, finding Stratonicus resolute, he ordered him and Hermylus to be drowned in the Danube. Then they were tied up in nets and cast into the river. Three days after their bodies were washed up, and were buried by the Christians.

Feast days

Feast: January 13

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from Sts. Hermylus and…'s story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.