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A whole community that stayed faithful to Christ when it cost everything.

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October 19 · Martyrs

Sts. Varus and Others

Sts. Varus and Others

A whole community that stayed faithful to Christ when it cost everything.

Traditional feast

October 19
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Martyrs

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

Asked who he was, Varus answered that he was a soldier of the cohort of Tyana. The furious governor had him put in the stocks and flogged until the skin was torn from his back, chest and sides, while Varus called on a group of hermits present to bless him and pray for his strength. The governor had his sides torn with iron hooks and his insides drawn out. When the old hermits wept, the magistrate mocked them for weeping if they believed he was going to glory; they answered that they wept for his pain but did not doubt his reward. The torture went on until an executioner said he was dead, and the governor ordered the body thrown to the dogs. The next day the six hermits were beheaded.

A Christian woman of Syria named Cleopatra took Varus's body by night and hid it under her bed, then carried it hidden in a bale of wool to her home at Syra, at the foot of Mount Tabor, and laid it in her family tomb with lamps and incense. Her servants spread his fame, and people brought the sick to the tomb.

Years later her seventeen-year-old son was about to go to the imperial court and enter the army. Wanting St. Varus as his patron, she sold part of her property and built a splendid church. She gathered the local bishops and monks, and she and her son carried the relics on their shoulders to lay them under the altar. After Mass she prayed over them, asking the saint to obtain for her son health and advancement with the emperor, reminding him she had honoured him above husband, servants and wealth. Then she held a great feast and, with her son, served the guests herself, eating nothing and saying they would be content with the scraps.

That evening the boy fell feverish and could not lift his head. She held him on her lap until midnight, and he died on her breast. She carried him to the church, laid him before the altar and clung to it, crying out at so hard a reward, begging for her son back or threatening to dash out her brains on the stones. The people wept with her, for the boy was beautiful and well loved, and the priests stood back, not daring to console her.

The next night, exhausted, she fell asleep on her son's body and dreamed she saw Varus in light, holding the boy's hand. She caught both by the feet but could not speak. Varus asked whether he had forgotten her love: God had answered his prayer, giving her son health in eternal life and promotion to follow the Lamb. She said she was content and begged to be taken too, but he told her to lay her son beside him and wait until they came for her. She buried the boy next to Varus, refusing the women's suggestion to dress him in his prepared military uniform, and seven years later she died and, the story says, joined her son in Paradise.

Early life

Selected sentences from the original account, unaltered.

Now when the church was completed, she called together all the bishops and monks of the neighbourhood, and drew the body from her father's tomb and laid it on a bier, wrapped in linen and spices, and she and her son bore the relics on their shoulders to the new church and laid them under the altar.

What they represent

How they teach us to live

Drawn from themes in the original account

Pray a little every day. Prayer runs all through this account.

Make time for silence. Solitude and withdrawal to pray shape this life.

Learn from the kind of life it was. A whole community that stayed faithful to Christ when it cost everything.

Read more

The full original · 1147 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology. “ In Egypt, S. Varus, soldier, who suffered under Maximinus,” &c.; but according to the Acts he suffered under Galerius Maximianus. The Greek Menaea and Menology; that of the emperor Basil, however, on Oct. 25. Authority: — The Greek Acts, ancient and apparently trustworthy.] In the persecution of Galerius Maximian, son-in-law to Diocletian, seven hermits in the desert were arrested by order of the governor of Upper Egypt One died before he was removed, but the other six were thrown into prison, and their feet set in the stocks. A believing officer named Varus visited them in prison, and finding that they had been eight days without food, provided them with bread. When they were brought before the governor, he asked where the seventh was whose arrest he had ordered. Then Varus, whose enthusiasm had been roused by the sight of the constancy of the six old men, bounded over the barriers which kept off the people, and presented himself before the judge.

“ Who are you ?** asked the magistrate. “lama soldier of the cohort of Tyana,” answered Varus. The governor, exceedingly exasperated, ordered him to be stretched in the stocks, and then tied up and beaten. Whilst the lashes were ripping the skin and flesh off his back, and •SS. Varus and Others.

breast, and sides, Varus cried to the hermits, “ Bless me, my fathers ! and pray for me that I may have strength to stand and overcome.”

The governor then ordered his sides to be tom with iron hooks and his bowels to be drawn out. The old men wept; the magistrate, turning to them, said, “See ! you lament, and yet you fancy he is going to immortal glory.” “ We lament that he suffers pain,” answered the hermits, “ but we doubt not that he will win eternal life.” The executioners went on racking, beating, and tearing off his flesh, till one exclaimed, “ Sir ! he is dead.” Then the governor said, “ Cast his body to the dogs.” Next day the six hermits were brought again before him, and were executed with the sword.

Now there was at the time a Christian woman of Syria, named Cleopatra, and she secured the body of Varus by night and buried it under her bed. And after a few days she removed it, concealed in a bale of wool, and went to her own place, Syra, at the foot of Mount Tabor, and there she laid the body in the tomb of her ancestors, with lights and incense. Now the fame of the martyr was spread throughout the neighbourhood by the servants of Cleopatra, who had assisted in bringing the body out of Egypt, and many people brought their sick to the tomb in hopes of a cure. So passed several years.

After a while Cleopatra's son, aged seventeen, was about to go to the imperial court and enter the army. Cleopatra, desirous of his advancement, resolved to show the highest honour of S. Varus, and obtain him as a patron for her son. She therefore sold a portion of her possessions, and built a splendid church. Now when the church was completed, she called together all the bishops and monks of the neighbourhood, and drew the body from her father's tomb and laid it on a bier, wrapped in linen and spices, and she and her son bore the relics [the bodily remains of a saint, or objects they used, kept with honor] on their shoulders to the new church and laid them under the altar. Then mass was said with psalmody and many lights; and when the service was over, Cleopatra bowed her face over the dead saint's relics, and prayed, saying: “ I pray thee by thy crown and patience, entreat the Lord that He may show my son the same honour that I have laboured to show to thee. I pray thee obtain for my son health and advancement with the emperor. I pray thee remember that I have honoured thee above my husband and my servants and my wealth."

Then going forth from the church, she made a great banquet for all who had attended the dedication of her church and the translation [the solemn moving of a saint’s relics to a new shrine] of the relics, and she and her son served the guests with their own hands. And she and he had eaten nothing. “ It will suffice us," said Cleopatra, “ to eat the scraps when all are satisfied."

Now when evening came, the boy felt feverish and ilL And she said to him, as he lay on a couch, “ Rise, my son; all are gone, and now we have time for eating.” But he scarce answered her, and could not raise his heavy head. Then she went to him and kissed him on the eyes, and said: “ My boy, I did all this for your health; now I pray you get up and eat, for you have fasted all day and have worked very hard." But he was not able. Then his mother flung her arms round him and wailed, “As God lives, I will not eat a mouthful till I see what will become of my only son." And she took him on her lap and held him to her heart till midnight, and he died on her bosom. Then she rose and carried him to the church and laid him before the altar, and clung to it with both her hands, and prayed: “ O what reward is this that is given me ! O what hard measure is meted out to me who have done all I could 1 Give me my son back, whom I have nourished with care and {rouble. Give me my orphan boy back, that he may be my comfort. SS. Varus and Others.

Give him back to me, or I will beat out my brains on these hard stones. Pray God to restore to me my only child; give him back to me, or take me out of this misery. I cannot bear my pain.”

And all the people who had assembled wept with her, for the boy was very beautiful and amiable. And the day dawned and glided by, the agonized woman still clinging in her desperation to the altar, before which lay her child, and the priests stood apart: they feared to attempt to console her, for her despair was past human consolation. Now about the middle of the next night she laid her head on the breast of her dead son, exhausted with weeping and want of food, and fell asleep. Then she saw S. Varus standing clothed in light, and holding her son by the hand. And she started forward in her dream and caught Varus by the foot with one hand, and her boy by the foot with the other hand, and looked up and tried to speak, but her voice failed her. Then said Varus, “ Have I forgotten all the love thou hast shown me ? Did I forget to pray to God that He would give health and promotion to thy son ? And lo ! He has answered my prayer. He has given him health in eternal life, and promoted him to follow in the armies of the Lamb, whithersoever He goeth.”

“ I am content,” sobbed the mother. “ But I pray thee, now, take me away also, that I may be with my boy and you.” But he answered, “Not so; lay thy son at my side, and tarry till the time is come, and then we will fetch thee.” So she woke, and told her dream.

Then she hasted to bury her boy beside Varus. And the women said, “ Put on him his military suit of clothes thou hast prepared for him, or the sight will give thee renewed pain.” But she would not And after seven years Cleopatra died, and rejoined her son in Paradise.

Feast days

Feast: October 19

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from Sts. Varus and Others's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.