A shepherd who stayed with his people through hard times.
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December 12
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Bishop
Among those youths who were intrusted to his charge to train for the Church, by parents who were overburdened with younger sons, was one named Landelin, who had no real vocation for the clerical life. He accordingly ran away from S. Autbert, and as he dared not return to his parents, who were only eager to get rid of him, he joined a party of freebooters, called himself Morosus, and led a life the reverse of that to which he had been constrained in the school of the bishop.
Welcome guests and strangers. Hospitality shows up in this account.
Build up the community you belong to. This life was lived with and for a community.
Learn from the kind of life it was. A shepherd who stayed with his people through hard times.
Among those youths who were intrusted to his charge to train for the Church, by parents who were overburdened with younger sons, was one named Landelin, who had no real vocation for the clerical life. He was impatient at the restraints, disgusted with the routine, and indisposed to embrace a life of celibacy. He accordingly ran away from S. Autbert, and as he dared not return to his parents, who were only eager to get rid of him, he joined a party of freebooters, called himself Morosus, and led a life the reverse of that to which he had been constrained in the school of the bishop.
One of his companions died, and after the funeral Morosus or Landelin dreamed that he saw him in the torments of hell, and heard that he was himself to share the fate of his comrade unless he returned to Autbert He at once deserted his band, and went back to his master, and to the gravity and monotony of his former life. He afterwards became abbot of Crespin, and is numbered with the saints (June 15). S. Ghislain founded his monastery at Ursidongus about this time. Prejudiced persons endeavoured to dispose Autbert to regard Ghislain with suspicion, but he said, “ Let us not judge strangers, let us prove the spirits whether they be of God,” and he sent for S. Ghislain. He was so well satisfied with the sincerity and earnestness of the stranger, that he offered to consecrate his church for him. And when the church was completed he went to it with S. Amandus and gave the new building episcopal consecration. Among those present at the dedication was Madelgar, a noble, who then resolved to devote himself to God. He went shortly after to Cainbrai, and received the tonsure [shaving part of the head as a sign of entering the clergy or monastic life] from the hands of the bishop; after which he retired to a monastery 5. Judoc.
he built at Hautmont. His wife, S. Waltrudis, followed his example, and built a religious house at Ch&teau-Lieu, now called Mons.
S. Aldegund, the sister of S. Waltrudis, learning that S. Amandus and S. Autbert would be together one day at Hautmont, presented herself before the two bishops, and implored them to give her the veil. They consented, and she founded Maubeuge.
Feast: December 12
One short email a day for nine days. The day's prayer, a line from St. Autbert of Cambrai's story, and a nudge to keep going.
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.