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Catherine was born in Florence in 1522 and baptised Alessandra Lucrezia Romola.

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February 13 · Virgin

St. Catharine de Ricci

St. Catharine de Ricci

Catherine was born in Florence in 1522 and baptised Alessandra Lucrezia Romola.

Traditional feast

February 13
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Virgin

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Catherine was born in Florence in 1522 and baptised Alessandra Lucrezia Romola. Her family were bankers and merchants. Her mother died when she was small, and her stepmother, Fiammetta da Diacceto, encouraged her love of solitary prayer.

She wanted a strict convent, which was hard to find at the time. She found one at Prato, the Dominican (the Order of Preachers founded by St. Dominic) convent of San Vincenzio, founded by followers of Savonarola. Despite difficulties with her father she entered, took the name Catherine, and was professed in 1536. For some years the community misunderstood her mystical graces and subjected her to humiliating trials, but her humility won through. She later served as prioress or subprioress until her death.

From February 1542, every week from Thursday noon to Friday at 4 pm, she went through an ecstasy in which she lived out the Passion. It continued for twelve years and was carefully verified. Crowds came to Prato, so she and her sisters prayed for it to stop, and it did. She stayed close to her family and her many spiritual children. She was canonized (officially declared a saint by the pope) in 1746.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Misunderstood by her own sisters ·
    For some years her community misunderstood the mystical graces she received and put her through humiliating trials. Her humility won through, and she later served many terms as prioress.

Early life

Selected sentences from the original account, unaltered.

Thin entry · the 1897 book gives only 182 words. We have not filled the gap with invented detail.

S. Catharine , born of the noble Ricci family at Florence, from her infancy exhibited a precocious piety. Being placed in a convent when young, she prayed every day before a crucifix, shedding many tears, and meditating continually on the passion. She was asked to come home, but refused to revisit her parents till they had given her a promise that they would not oppose her vocation.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Pray a little every day. Prayer runs all through this account.

From the Catholic Encyclopedia

1913 · 610 words

(In baptism, Alessandra Lucrezia Romola), a Dominican nun, of the Third Order, though enclosed, born in Florence, 23 April, 1522; died 2 February, 1590. She is chiefly known to the world for her highly mystical and miraculous life, and especially as the subject of a marvellous, but fully and most carefully authenticated ecstasy, into which she was rapt every week, from Thursday at noon till 4 p.m. on Friday, for several years. In this state she went through all the stages of Our Lord's Passion, actually realizing, and showing forth to others with wonderful vividness, all that His Blessed Mother suffered in witnessing it. Her father, Pier Francesco de' Ricci, was one of an old and respected family of bankers and merchants. Her mother of the Ricasoli family — died when she was a small child, and she was brought up by a devoted stepmother, Fiammetta da Diacceto. The latter soon observed the child's unusual tendency to holiness — particularly to solitary prayer — and did her utmost to foster and develop it. Whilst still a child, Alessandra resolved to join some strictly observant religious order; but the state of relaxation just then was so universal that it was long before she could find what she desired. Her vocation was finally decided during a stay at Prato, where she made acquaintance with the Dominican Convent of San Vincenzio, founded in 1503 by nine ladies who had been devoted followers of Savonarola. Alessandra there found the spirit of religious fervour high enough to satisfy even her ideal; and, after some difficulties with her father, she entered the novtiate, was clothed in 1535 (taking the name of Catherine), and professed in 1536.

Both during her novitiate and for four or five years after profession, she was subjected to humiliating trials from the community, owing to their misunderstanding of some of the high supernatural favours she received; but her holiness and humility eventually triumphed. She was then appointed to one important office after another, finally remaining prioress or sub prioress till her death. During all these years, whilst conscientiously fulfilling every religious duty, she was feeling and showing keen interest in all her relations — especially her brothers — and in numerous friends and "spiritual children". The great "Ecstasy of the Passion", above referred to, happened for the first time in February, 1542, and was renewed every week afterwards for twelve years, when it ceased in answer to the prayers of Catherine herself and the community. The fame of it was bringing so many people of every rank and calling to Prato that the peace and strict observance of the convent were suffering. Catherine de' Ricci lived in an age of great saints; among her contemporaries were St. Charles Borromeo, St. Philip Neri, and St. M. Magdalen de Pazzi. With the two last named she is said to have held in different ways, miraculous intercourse, never having met them in a natural way. She was beatified in 1732 by Clement XII, after many delays in the process, and canonized by Benedict XIV in 1746 on both occasions amid great rejoicings at Prato, where her memory is always kept fresh. The lineal descendants of her community still inhabit the convent of San Vincenzio (now commonly called Santa Caterina), and there her body still reposes. Her feast is kept on the 13th of February.

For the original sources see the Letters of Catherine de' Ricci, ed. Gherardi (Florence, 1890); also two old Italian lives by Razzi and Guidi with documents mentioned. A number of her letters with full details of her life may be found in Capes, Life of St. Catherine de' Ricci (London, 1905).

Read more

The full original · 182 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology. Canonised by Pope Benedict XIV, in 1746.

S. Catharine , born of the noble Ricci family at Florence, from her infancy exhibited a precocious piety. Being placed in a convent when young, she prayed every day before a crucifix, shedding many tears, and meditating continually on the passion. She afterwards entered the Dominican convent of S. Vincent, in the town of Prato. She was asked to come home, but refused to revisit her parents till they had given her a promise that they would not oppose her vocation. At the age of thirteen she embraced the religious profession.

The grace of God descended upon her in abundant measure, and she is said to have received from our Blessed Lord the ring of espousal, and the stigmata. Being at Prato, she is said also to have seen and conversed with S. Philip Neri, who was then in Rome. At length after a life of great self-denial and continual ecstasy, exhausted by grave sickness, and strengthened with the sacraments of the Church, she departed to her rest, in the year 1590, in the sixty-ninth year of her age, on Feb. 2nd.

Feast days

Feast: February 13

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Catharine de Ricci's story, and a nudge to keep going.

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St. Castor

February 13 · Priest, Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From “Catholic Encyclopedia (1913)/St. Catherine de' Ricci,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.