St. Eata of Hexham

A shepherd who stayed with his people through hard times.

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October 26 · Abbot, Bishop

St. Eata of Hexham

St. Eata of Hexham

A shepherd who stayed with his people through hard times.

Traditional feast

October 26
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

October 26
Secondary source · Wikipedia

Represents

Abbot
Bishop

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Eata was a disciple of St Aidan, and it is not known whether he was English or Pictish. By 651 he was Abbot of Melrose. As the number of Christians in Northumbria grew, the territory became too large for one bishop. In 678 Archbishop Theodore made Bernicia, the land north of the Tees, a separate diocese with sees at Hexham and Lindisfarne, and consecrated Eata 'Bishop of the Bernicians'.

Three years later Hexham was given to Trumbert, and Eata kept Lindisfarne. When Trumbert died in 684, St Cuthbert was elected to Hexham. Cuthbert wanted to stay in his old home, so Eata readily changed places with him, and spent the last two years of his life as Bishop of Hexham. He died on 26 October 686. Like most early English saints, he was recognized as a saint by the people of the lands he had helped to convert.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 204 words. We have not filled the gap with invented detail.

In 1 1 13 Thomas, Archbishop of York, went to Hexham with the design of removing the body of the old prelate to his own church. But in the night S. Eata appeared to him, staff in hand, and sternly said, “ Why will you not let me rest in the church I governed, but will remove me to another church ?” Then raising his staff, he smote him on the shoulder, and the archbishop awoke suffering from rheumatism, and resolved to let Eata alone. SS. Vincent \ Sabina, and Chrysteta. 649 October vj.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. A shepherd who stayed with his people through hard times.

Keep their day. Remember them on October 26 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 281 words

Eata, Saint, second Bishop of Hexham; date of birth unknown; d. October 26, 686. Whether this disciple of St. Aidan was of the English, or of the aboriginal Pictish, race, there is no means of judging. As early as 651 he was elected Abbot of Melrose, which was then within the metropolitan [the archbishop who heads a group of dioceses] jurisdiction of York. With the increase of the Christian population in northeastern Britain, the spiritual government of a territory so wide as that which was then called Northumbria [the Anglo-Saxon kingdom of northern England and south-east Scotland] became too heavy a charge for one see; accordingly, in 678 Archbishop Theodore constituted Bernicia (that part of the Northumbrian realm which lay to the north of the River Tees) a suffragan [a bishop under the authority of an archbishop] diocese and consecrated Eata its bishop. The new diocese was to have two episcopal sees, one at Hexham and the other at Lindisfarne, at the two extremities of what is now the County of Northumberland. Eata was to be styled "Bishop of the Bernicians". This arrangement lasted only three years, and the See of Hexham was then assigned to Trumbert, while Eata kept Lindisfarne. In 684, after the death of Trumbert, St. Cuthbert was elected Bishop of Hexham, but when the latter expressed a desire to remain in his old home rather than remove to the more southern see, Eata readily consented to exchange with him, and for the last two years of his life occupied the See of Hexham, while Cuthbert ruled as bishop at Lindisfarne. Like most of the early saints of the English Church, St. Eata was canonized by general repute of sanctity among the faithful in the regions which he helped to Christianize. His feast is kept on October 26, the day of his death.

Read more

The full original · 204 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Dempster, in his Scottish Menology, on May 7. Menardus, in his Benedictine Martyrology, on Oct 26; Boil&ndists on same day. Authorities: — Mention by Bede; and a Life, written in the 12th cent, by an anonymous author.] When S. Aidan was summoned from his monastic seclusion at Iona to do the work of an apostle in Northumbria, from the beginning of his mission he attached to himself twelve English youths, whom he educated with the greatest care for the service of Christ, and of whom one, Eata, became a bishop. Eata, as Bede tells us, “a meek and simple man,” was first Abbot of Melrose, where he guided the youth of the great Cuthbert In 678, when Wilfred was driven from his see, two dioceses were constituted out of his see, one of the Bemicians, the seat of which was Hexham or Lindisfame; the other over the Deiri with the seat at York. Eata was consecrated Bishop of Hexham, and Bosa was consecrated to York. At the same time Lindsey was made the seat of a bishopric, and Edhed appointed to it All three were consecrated by Archbishop Theodore at York. Eata brought Cuthbert with him from Melrose, and constituted him provost of the island monastery of Lindisfame. Apparently Theodore designed a still further division of the diocese, Lindisfame and Hexham to be erected into separate dioceses, for three years after Tumbert was appointed Bishop of Hexham, and Eata retained the bishopric and abbacy of Lindisfame. But three years after, for some fault of disobedience, Tumbert was deposed and Cuthbert placed in his room. After a while, however, Cuthbert and Eata changed places, and shortly after his return to Hexham, Eata died.

In 1 1 13 Thomas, Archbishop of York, went to Hexham with the design of removing the body of the old prelate to his own church. But in the night S. Eata appeared to him, staff in hand, and sternly said, “ Why will you not let me rest in the church I governed, but will remove me to another church ?” Then raising his staff, he smote him on the shoulder, and the archbishop awoke suffering from rheumatism, and resolved to let Eata alone.

SS. Vincent \ Sabina, and Chrysteta. 649 October vj. SS. Maximus, Vknantius, and Lucian, MM. in the Abruzri; 1 st cent. SS. Vincent, Sabina, and Chrysteta, MM. at Avila; cite* SS. Capitolina and Erotkis, MM. at Ceesarea in Cappadocia [a region of central Turkey]; S. Eucharius, B.M. in Lorraine; a.d. 36a. S. Frumkntius, B. Ap. 0/ Arabia Felix; circ. a.d. 380. S. Abban, Ab. qf Kill- Abban in Ireland; $th cent. S. Abban, Ab. of Maghamotdhe in Ireland; 6th cent. SS. Ia and Breach a, VV. in Cornwall; 6th cent. S. Elbsbaan, K. in Abyssinia; circ. A.D. 555. S. Odhran, Mk. C. at Iona; a.d. 563.

S. Desidsjuus, B. of Auxerre; circ. a.d. 6az. S. Colman, Ab. at Templekanborougk in Irelastd; circ. a.d. 63a.

Feast days

Feast: October 26

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Eata of Hexham's story, and a nudge to keep going.

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Sts. Gwynoc and Aneurin

October 26 · Feast
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Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: The seven canonised Saxon bishops of Hexham (part 1), former reredos, Hexham Abbey - geograph.org.uk - 748673.jpg · Mike Quinn · CC BY-SA 2.0, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Mike Quinn, Wikimedia Commons (CC BY-SA 2.0)

From “Catholic Encyclopedia (1913)/St. Eata,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.