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Building a community where women could live the Gospel together.

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October 30 · Virgin, Abbess

St. Elfleda

St. Elfleda

Building a community where women could live the Gospel together.

Traditional feast

October 30
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Virgin
Abbess

Early life

The book says little or nothing about early life. This is how the account begins.

One day the mistress of the girls went out into the willow ground to cut some switches for whipping the poor children. 1 Capgrave calls her Brithwina. 9 He was bishop between 963 and 984, but as Edgar died in 975, this must have taken place between 963 and 975. Before coming in she hid the rods in the folds of her dress.

What they represent

How they teach us to live

Drawn from themes in the original account

Give to people in need. The account records care for the poor.

Learn from the kind of life it was. Building a community where women could live the Gospel together.

Read more

The full original · 485 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Mayhew, Menardus, on this day. Challoner, in “ Britannia Sancta,” on this day, but in his “ Memorial of British Piety ” on Jan. 25. Wilson, in the first edition of his Anglican Martyrology, on Jan. 20; but in his second on Oct 2 8, the day on which she was commemorated at Romsey, and in the Sarum Martyrology. Authority: — A Life in the Lansdowne MSS. in the British Museum. Another Life, shorter, is in Capgrave.] Rumsey Abbey anciently possessed the bodies of two saintly abbesses, who were regarded as the patrons of the monastery; these were Merwinna and Elfleda. Of these the latter was the more famous. She was the daughter of Ethelwold, a noble, a friend of King Edgar and Oricgiva,1 who was closely related to his queen, Elfreda, daughter of Earl Ordgar of Devon. By his wife Ethelwold had many children; the youngest and fairest was Elfleda, or Ethelfleda. He died shortly after her birth, and his widow married again. She neglected Elfleda, and King Edgar, pitying the child, sent her to Rumsey, to the care of the Abbess Merwinna, to be educated. She was consecrated by Bishop Ethelwold of Winchester.* Her biographer tells some wonderful tales of the virgin. One night, when she had to read the lesson at mattins, having received the benediction of the abbess, she went to the lectern, carrying her candle. But it was extinguished by the wind. Then she held up her hand, and light streamed from it so that she was able to read by it.

One day the mistress of the girls went out into the willow ground to cut some switches for whipping the poor children. 1 Capgrave calls her Brithwina.

9 He was bishop between 963 and 984, but as Edgar died in 975, this must have taken place between 963 and 975. Before coming in she hid the rods in the folds of her dress. Elfieda ran to her as she entered, threw herself at her feet, and cried with tears, “ O, mistress, do not whip us: we will sing the psalms as well as possible, as many and as long as you like, without a whipping.” The mistress said, with surprise, “ Rise, my daughter; how do you know that I was going to whip you ?” “ Because,” said Elfieda, “ I saw you cutting the switches, and I know you have them hidden about you somewhere now.”

This is related as miraculous, for how, without a miracle, could Elfieda have known that she was going to be whipped, or have seen the mistress getting the instrument of chastisement? It did not occur to the biographer that the previous conduct of Elfieda in the matter of psalm-singing may have raised lively suspicions in her mind as to the purpose of the mistress precipitately leaving her pupils, nor did it probably enter the historian’s head that with such an unpleasant suspicion hovering about her, Elfieda may have clambered up into the school-room window to watch whether her suspicion was being verified.

Elfieda was wont, somewhat later, to go at night from her bed, and stand in a pond whilst singing psalms. She was summoned to Court, and slept in the queen’s bedroom. There was a fountain outside, and at night Elfieda would go forth, in the lightest possible attire, by the door when not locked, and through the window when it was, and jump into the spring. The queen became aware of these nocturnal excursions, and did not think well of them. Indeed, her suspicions were that Elfieda was paying visits most objectionable in any girl, especially in a nun. So one night she followed her — not out of the window, we presume; that would hardly have been dignified in a queen — and when she saw Elfieda singing psalms in a pond, she went into a fit of hysterics, which collected at once a crowd of male and female servants on the spot The situation was not agreeable to Elfleda.

S. Merwinna died in 993, and was succeeded by Elwina, who, however, remained abbess only three years; after her death, in 996, Elfleda was summoned to assume the dignity and authority of abbess. She exhibited in that capacity great charity towards the poor — a charity almost excessive, as she spent rather more than the abbey could afford. She died at an advanced age, probably about the year 1030. 6. Thaddnuft- Seep. 679.

Feast days

Feast: October 30

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Elfleda's story, and a nudge to keep going.

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← All 1727 saints in the library
Sources & notes

Feast-day sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.