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Trying to rule as a Christian, not just in name.

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May 20 · King

St. Ethelbert

St. Ethelbert

Trying to rule as a Christian, not just in name.

Traditional feast

May 20
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

King

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Ethelbert was King of the East Angles. The Catholic Encyclopedia notes that his story comes from late medieval writers such as Richard of Cirencester. In their account he was brought up devout and wanted to stay unmarried, but agreed to court Alfrida, daughter of King Offa of Mercia. His mother tried to stop him, and the legend adds an earthquake, an eclipse and a warning vision.

When he reached Offa's court, Queen Cynethryth turned Offa against him. Offa accepted an offer from a man named Grimbert to kill their guest, and Ethelbert was bound and beheaded. One chronicler says Offa knew nothing of the plot until afterwards.

Legend says the body revealed itself by a heavenly light. It was moved to Hereford, where many miracles were reported, and Hereford Cathedral is dedicated to him. Offa is said to have repented and given land to the church of Hereford. His feast is 20 May.

Early life

Selected sentences from the original account, unaltered.

The young prince, disregarding the forebodings of his mother, came to the court of Offa at Sutton Wallis, in Herefordshire, to seek the hand of his beautiful and pious daughter Alfreda.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Trying to rule as a Christian, not just in name.

Keep their day. Remember them on May 20 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 449 words

Date of birth unknown; d. 794; King of the East Angles, was, according to the "Speculum Historiale" of Richard of Cirencester (d. about 1401), the son of King Ethelred and Leofrana, a lady of Mercia [the Anglo-Saxon kingdom of the English Midlands]. Brought up in piety, he was a man of singular humility. Urged to marry, he declared his preference for a life of celibacy, but at length consented to woo Altrida (Alfrida), daughter of Offa, King of the Mercians. Leofrana foreboded evil and tried to dissuade Ethelbert; but in spite of an earthquake, an eclipse of the sun, and a warning vision, he proceeded from Bury St. Edmunds to Villa Australis, where Offa resided. On his arrival Altrida expressed her admiration for Ethelbert, declaring that Offa ought to accept him as suzerain. Cynethryth, the queen-mother, urged by hatred of Ethelbert, so poisoned Offa's mind against him, that he accepted the offer of a certain Grimbert to murder their guest. Ethelbert, having come for an interview with Offa, was bound and beheaded by Grimbert. The body was buried ignominiously, but, revealing itself by a heavenly light, was translated to the cathedral at Hereford, where many miracles attested Ethelbert's sanctity. The head was enshrined at Westminster Abbey.

The "Chronicon" of John Brompton (fl. 1437) adds a few particulars: the body with the head was first buried on the banks of the Lugg. On the third night the saint commanded one Brithfrid, a nobelman, to convey his relics [the bodily remains of a saint, or objects they used, kept with honor] to Stratus-way. During the journey the head fell out of the cart and healed a man who had been blind for eleven years. Finally the body was entombed at Fernley, the present Hereford. According to Brompton, Altrida became a recluse at Croyland. Offa repented of his sin (Matthew of Paris represents Offa as ignorant of the plot till after Ethelbert's murder), gave much land to the martyr, "which the church of Hereford holds to the present day", founded St. Albans and other monasteries, and made his historic pilgrimage to Rome.

St. Ethelbert figures largely in the Missal, Breviary, and Hymnal of the Use of Hereford. His feast is on 20 May. Thirteen English churches, besides Hereford cathedral, are dedicated in honour of Ethelbert; and one of the gateways of Norwich cathedral bears his name.

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Anglo-Saxon Chronicle, sub anno 792; RICHARD OF CIRENCESTER, Speculum Historiale, in R. S., I, 262 sqq; Chronicle of BROMPTON, in TWYSDEN, 748 sqq; Acta SS., May, V, 271; Bibl. Hag. Lat., 394; BREWER, Opera Girald. Cambren., III, 407, V, pp. xlv and 407; WHARTON, Anglia Sacra, II, p. xxii; HARDY, Catalogue of Materials, I, 495; STUBBS in Dict. Of Christian Biography, II, 215; CHEVALIER, Repertoire, I, 1365; HUNT in Dict. Nat. Biog., XVIII, 17; STANTON, Menology.

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The full original · 412 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Cologne and Lubeck Martyrology of 1490. Greven in his additions to Usuardus. Anglican Martyrologies, and the Bollandists. Authorities: — Mention in the Saxon Chronicle, the Chronicle of John of Brompton, Matthew of Westminster, Florence of Worcester, William of Malmesbury, &c.J Ethelbert was the son and successor of Ethelred, king of the East Angles. He came to the throne very young, at the time that the powerful Offa was king of the Mercians. Offa was in many things a good and just ruler, but he was guilty of a signal act of treachery to Ethelbert, prompted thereto by his wife Quendritha.

The young prince, disregarding the forebodings of his mother, came to the court of Offa at Sutton Wallis, in Herefordshire, to seek the hand of his beautiful and pious daughter Alfreda. Offa received him with great respect and hospitality. But the queen, Quendritha, was full of ambitious schemes, and she said to the king, “ Behold, God has this day given your enemy into your hands, whose kingdom you have so long and daily coveted • now destroy him secretly, and his kingdom will be yours and for your heirs for ever/' The king hesitated. It was the old story of Jezebel and Ahab coveting Naboth's vineyard over ejus talos. S. Thallelaeus dixit; Surge Praeses et veniens perfora talos meos. Ut autem surrexit Praeses thronus in quo sederat adhaesit posterioribus ejus, et omnes qui sedebant in templo elata voce exclamaveruat. Magnus est Deus Christianorum, qui ejusmodi mirabilia facit. Praeses autem non ferens verecundiam, vocavit B. Thallelaeum dicens. Ora Deum tuum, Thallelaee, et excidat a me thronus; vere enim Deus tuus magnus est. Orante autem B. Th all el 320, decidit ab illo thronus." S. Bernardine.

again. How it ended is not clear. The Saxon Chronicle says that Ethelbert’s head was struck off, but Matthew of Westminster tells another tale, on what authority is doubtful. He says that the queen placed a richly adorned chair in the bedroom of the young king over a trap door in the floor, and on the chair placed silk cushions. The young man, on reaching his room after a banquet, flung himself into the chair, when the trap gave way, and he was precipitated into a vault where some of the servants of the queen were stationed, and they suffocated him with the silk cushions.

It can hardly be doubted that Offa was privy to the commission of the murder. He certainly lost no time in taking advantage of it, for he sent troops into East Anglia and annexed it at once to his own possessions. Then, as usual, he built churches and monasteries to atone for his wickedness, especially Hereford Cathedral, which was dedicated to S. Ethelbert, and where he was buried. Some say that he went a pilgrimage to Rome; at any rate he gave much to churches at Rome, and especially to the English school there. Alfreda, abhorring the crime that had been committed by her parents, retired to Croyland, where she spent forty years in seclusion, and died in the odour of sanctity.

Feast days

Feast: May 20

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from St. Ethelbert's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From “Catholic Encyclopedia (1913)/St. Ethelbert,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.