St. Felix at Nola

A life spent serving ordinary people.

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January 14 · Priest, Confessor

St. Felix at Nola

St. Felix at Nola

A life spent serving ordinary people.

Traditional feast

January 14
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

January 14
Secondary source · Wikipedia

Represents

Priest
Confessor

Their story

Adapted in modern English from Baring-Gould (1914) · original text below

Felix was born at Nola in Campania, where his father Hermias, a Syrian who had served in the army, had bought an estate. His brother chose an army career, but Felix chose to serve Christ. He passed through the minor orders and was ordained priest by Maximus, bishop of Nola.

When persecution broke out, the aged Maximus fled to the hills and left Felix in charge. The persecutors seized Felix instead, loaded him with chains and threw him into a pitch-dark dungeon strewn with broken pottery. Meanwhile Maximus was dying of cold and hunger in the mountains. The story says an angel appeared to Felix, his chains fell away, the doors opened, and he was led to the bishop, whom he found speechless and near death. He moistened the old man's lips with wine, gave him food, rubbed his frozen limbs, and carried him home on his shoulders before dawn to be cared for by a devout old woman.

Felix hid, praying for the Church, until peace came with the death of Decius in 251. When persecution flared again, soldiers who did not recognize him asked him in the street whether he had seen Felix. 'I have not met him,' he said. They grew suspicious and turned back, but he had slipped through a hole in a ruined wall, and the story says a spider quickly spun a web across it, so they did not search there. He hid for six months in a half-dug well, fed by a Christian woman.

When peace returned, the city welcomed him like an angel. After Maximus died, the people wanted Felix as bishop, but he persuaded them to choose Quintus, who had been ordained a priest seven days before him. His property had been confiscated, so he rented less than three acres of poor land and farmed it himself, supporting himself and giving alms. He died at a good old age on January 14. In art he is shown with an angel freeing him, a bunch of grapes, Maximus on his shoulders, or a spider.

Early life

Selected sentences from the original account, unaltered.

Saint Felix was a native of Nola, in Campania, where his father, Hermias, who was by birth a Syrian, and had served in the army, had purchased an estate and settled.

What they represent

How they teach us to live

Drawn from themes in the original account

Stay faithful when it costs you. This account is about holding firm under pressure.

Give to people in need. The account records care for the poor.

Be a peacemaker. Making peace is part of this story.

Learn from the kind of life it was. A life spent serving ordinary people.

Read more

The full original · 699 words

Read Baring-Gould’s full account

Baring-Gould’s sources: On this day are commemorated two priests, Confessors, of Nola, of the same name, Felix. This has led to almost inextricable confusion among Martyrologists. There is another, a martyr, of this name. The life of S. Felix is given by S. Gregory of Tours, De Glor. Martyr, lib. i. c. 104, and by the Venerable Bede. The miracles wrought by him have also been recorded by S. Paulinus of Nola.

Saint Felix was a native of Nola, in Campania, where his father, Hermias, who was by birth a Syrian, and had served in the army, had purchased an estate and settled. He had two sons, Felix and Hermias, to whom, at his death, he left his property. The younger, loving the things of Cæsar rather than the things of God, says Bede [English monk and historian (d. 735)], served in the army, but Felix, more happy —as his name implies—enrolled himself as a soldier of Jesus Christ. Having passed the grades of lector and exorcist, he was finally ordained priest by Maximus, Bishop of Nola.

Persecution having broken out, the aged Bishop, mindful of the injunction, "When they persecute you in one city flee to another" (Matt. x. 23), escaped to the hills, and left his flock to the charge of Felix, whom he designated as his successor. The persecutors, not finding the Bishop, seized on Felix, and cast him, heavily ironed, into a dungeon strewn with broken crockery, into which no ray of light entered. In the meantime, Maximus was perishing with cold and hunger in the mountains, hardships which his great age made him unable to endure.

One night an angel appeared to Felix, and bade him go forth out of prison and succour the aged Bishop. Then his chains fell off his neck, and hands, and feet, and the doors opened to him of their own accord, and guided by the angel, he was brought to the hiding place of Maximus, whom he found prostrate and speechless, and apparently dying. He moistened the old man's lips with wine, and forced some food into his mouth, and chafed his frozen limbs. By slow degrees the Bishop was restored, and then laying him upon his shoulders, Felix carried him home before daybreak, where a pious old woman took care of him.

Felix, with the blessing of his pastor, repaired secretly to his own lodgings, and there kept himself concealed, praying for the Church without ceasing, till peace was restored to it by the death of the Emperor Decius [Roman emperor 249–251, who ordered everyone to sacrifice to the gods] in 251. Persecution breaking forth again, the sergeants were sent in quest of Felix. Meeting him in the street, and not recognizing him, they stopped him and asked if he had met Felix on the way. "No," he answered; "I have not met him." They went on, but something arousing their suspicion, they had not gone far before they turned and hastened back. Felix had, in the meantime, crept through a small hole in some old broken walls. The officers came to the place, but seeing a spider's web covering the hole, they did not search the place, thinking that Felix could not have passed that way. But this was the Lord's doing. He had sent the little spider to drop his lines and lace them together, with the utmost rapidity, over the place through which His servant had escaped. Felix, finding among the ruins, between two houses, an old well half dug, hid himself in it for six months; and received during that time wherewithal to subsist from a devout Christian woman.

Peace having been restored to the Church, the Saint quitted his retreat, and was received in the city as an angel from heaven. Soon after, S. Maximus dying, Felix was unanimously elected Bishop; but he persuaded the people to make choice of Quintus, because he was the senior priest, having been ordained seven days before him.

His property having been confiscated in the persecution, S. Felix rented a little spot of barren land, not exceeding three acres, which he tilled with his own hands, and was able by his industry to support himself, and give something in alms to the poor. He died at a good old age, on Jan. 14th, on which day the Martyrology, under the name of S. Jerome [translator of the Bible into Latin (d. 420)], and all others of later date mention him.

Patron of Nola, in conjunction with other Saints.

Relics, in the Cathedral at Nola.

In art, he is represented (1), with an angel striking off his chains; (2), with a bunch of grapes, wherewith he fed S. Maximus; (3), bearing S. Maximus on his shoulders, or in his arms; (4), with a spider.

Feast days

Feast: January 14

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Felix at Nola's story, and a nudge to keep going.

Also on January 14
M

St. Macrina the Elder…

January 14 · Confessor
T

Sts. Theodulus

January 14 · Priest, Martyrs
D

St. Datius of Milan

January 14 · Archbishop, Confessor
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Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Felix of Nola-1.jpg · Unknown authorUnknown author · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

Image: Unknown authorUnknown author, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.