St. Fina

Fina, probably short for Seraphina, was the daughter of very poor parents at San Gimignano in Tuscany.

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March 12 · Virgin

St. Fina

St. Fina

Fina, probably short for Seraphina, was the daughter of very poor parents at San Gimignano in Tuscany.

Traditional feast

March 12
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

March 12
Secondary source · Wikipedia

Represents

Virgin

Their story

Adapted in modern English from Baring-Gould (1897) · original text below

Fina, probably short for Seraphina, was the daughter of very poor parents at San Gimignano in Tuscany. She was strikingly beautiful and very shy, and walked with her dark eyes lowered. While still young she was suddenly paralysed in her whole body except her head.

For six years she lay on one side on a hard board. She would not let her mother or the neighbours make her a soft bed, preferring to be like Christ stretched on the Cross. Her father seems to have been dead, and her mother begged to keep them both alive. Fina's skin broke into terrible sores. When she was left alone, mice and rats from the miserable hut gnawed at her sores, and she could do nothing to stop them. Even so, she never complained. She stayed gentle, loving and thoughtful of others.

Then her mother died suddenly on the doorstep, coming home from begging, and Fina was left helpless, dependent on neighbours whose occasional care was no substitute for a mother's. Someone had told her about St Gregory the Great and his sufferings, and she grew deeply devoted to him. One night, lying alone in her hut, she saw Gregory appear beside her. He told her to take heart: 'Dear child, on my festival Christ will give thee rest.' She died on the feast of St Gregory. When the neighbours lifted her body, the board she had lain on was covered with fragrant white violets. To this day the peasants of San Gimignano call the flowers that bloom around her feast St Fina's flowers.

Early life

Selected sentences from the original account, unaltered.

S. Fina was the daughter of very poor parents at S. Geminiani, in Tuscany. The young girl was singularly beautiful, and at the same time exceedingly bashful, ever walking abroad with her soft dark eyes modestly lowered. Whilst yet young she was suddenly paralysed through her whole body, with the exception of her head.

What they represent

How they teach us to live

Drawn from themes in the original account

Give to people in need. The account records care for the poor.

Keep their day. Remember them on March 12 with a short prayer, and ask for their help.

Read more

The full original · 416 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Venerated in Tuscany, especially at S. Geminiani. Authority:—A Life written by the famous preacher, John de S. Geminiani (1310).

S. Fina was the daughter of very poor parents at S. Geminiani, in Tuscany. Her name was probably Seraphina, but it is only known by its diminutive of endearment, Fina. The young girl was singularly beautiful, and at the same time exceedingly bashful, ever walking abroad with her soft dark eyes modestly lowered. Whilst yet young she was suddenly paralysed through her whole body, with the exception of her head. For six years she lay on one side upon a hard board, and would not suffer her mother or the neighbours to make her a soft bed, desiring rather to be like our Blessed Lord, stretched on His Cross. The father seems to have been dead, and the poor mother begged for subsistence for herself and daughter. The girl's skin broke, and formed terrible sores, but she bore all her sufferings with sweetness. When left alone, the mice and rats, which infested the miserable hut, would often come and attack her, and horribly mangle her sores, and the poor child being paralysed in all her members was unable to protect herself from them. Yet not a murmur escaped her lips, nor did a cloud darken the serenity of her temper. She was always gentle, loving, and considerate of others.

A new misfortune now befel her. Her mother died suddenly whilst crossing the threshold, on her return from begging, and Fina was left wholly unprovided for. She was thus left perfectly helpless, to the mercy of poor neighbours. But their desultory attention was not like that of a mother, and it soon became evident that she would die through partial neglect. In the midst of her sufferings she had been comforted by being told of S. Gregory the Great and his cruel pains, and the young girl had formed a strong attachment and devotion to him. One night, as she lay alone, uncared for in her hut, the great pontiff and doctor of the Church shone out of the darkness by the side of the pauper cripple, and bade her be of good cheer. "Dear child, on my festival Christ will give thee rest." And it was so. On the feast of S. Gregory she died. When the neighbours lifted the poor little body from the board on which it had lain, lo! that board was covered with white violets exhaling a delicious perfume, and to this day, at S. Geminiani, the peasants call these flowers which bloom about the day of her death, S. Fina's flowers.

Feast days

Feast: March 12

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Fina's story, and a nudge to keep going.

Also on March 12
P

Sts. Peter

March 12 · Martyrs
St. Paul of Leon

St. Paul of Leon

March 12 · Bishop, Confessor
St. Gregory the Great, Pope

St. Gregory the Great

March 12 · Deacon
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Saintfina.jpg · Benozzo Gozzoli · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

Image: Benozzo Gozzoli, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.