Their story
Adapted in modern English from Baring-Gould (1897–98) · original text below
(The surviving account on this page begins partway through the story.)
Some discontented monks of his abbey plotted to kill Geremar. They fixed a knife upright in his bed while he was at the early-morning service, but that day he felt the bed before lying down and found it.
To avoid scandal he left quietly and lived in a cave. News came that his son Amalbert had died on the way home from serving the king in Gascony; Geremar thanked God for receiving him, and brought the body to a monastery. Now heir to the whole family fortune, on the advice of St. Ouen he founded a monastery at Flay on the Epte, now called S. Germer, where he was abbot until his death.
The monks' custom was to rise at cockcrow for the office of prime and return to bed until daybreak, which gave the plotters their chance. Geremar went out to meet the funeral procession, which the king and his nobles accompanied.
Early life
The book says little or nothing about early life. This is how the account begins.
…resolved to make away with him. At cockcrow every morning it was the custom of the community to rise and go to church and sing prime, and return to their beds only at daybreak. One morning whilst Geremar was in church some of the malcontents fastened a sharp knife in his bed with the haft attached to the laths, and the blade erect, so that when Geremar returned in the dusk to the dormitory, and flung himself on his bed, the knife would pierce him.
How they teach us to live
Drawn from themes in the original account
Build up the community you belong to. This life was lived with and for a community.
Make time for silence. Solitude and withdrawal to pray shape this life.
Choose mercy. Forgiveness and mercy are part of this story.
Learn from the kind of life it was. Building a community where people could actually live the Gospel.