G

Gonsalvo (Gonçalo) was born of noble parents at the village of Vizzella in the diocese of Braga, Portugal.

Read the essentials →
January 10 · Priest, Confessor

St. Gonsalvo

St. Gonsalvo

Gonsalvo (Gonçalo) was born of noble parents at the village of Vizzella in the diocese of Braga, Portugal.

Traditional feast

January 10
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Priest
Confessor

Their story

Adapted in modern English from Baring-Gould (1914) · original text below

Gonsalvo (Gonçalo) was born of noble parents at the village of Vizzella in the diocese of Braga, Portugal. Stories of his childhood tell that as a baby at the font he reached for the crucifix, that his nurse watched his eyes fixed on the crucified Christ on the rood screen, and that when nothing else would stop his crying he was taken to church and was content looking at the statues and pictures of the saints.

He was ordained and made rector of St. Payo, near his father's lands, where he was a father to the poor and faithful in his duties. Wishing to visit the Holy Land, he left the parish to his nephew, a priest he had trained and trusted, and was away fourteen years. Freed from his uncle's eye, the nephew gave himself to his passion for hunting. He filled the parsonage with dogs and hawks, spent his time in sport and revelry, forgot the poor and neglected the church. When Gonsalvo did not return, he got the bishop to give him the living by claiming he had reliable news of his uncle's death.

One day Gonsalvo came home ragged, sunburnt, grey and footsore. The dogs barked, bit him and tore his rags, and the nephew, looking out, sent a servant to call them off and tell the beggar that the master did not want beggars. Indignant, Gonsalvo pushed into the dining room as his nephew sat down to a rich meal and cried, "Was it for this that thy uncle left his parish and committed the care of souls into thy hands? A wolf now guards the sheep and devours them!" The furious nephew seized a stick and beat him out of the house, refusing to believe him when he gave his name.

Grief-stricken, Gonsalvo went to a wild spot near Amarante, a ruined and deserted town, where there was an old shed by the river Tamego. He built a small oratory to the Virgin and taught the local peasants. Still unsure he was doing God's will, he fasted and prayed, and, the story says, Our Lady appeared and told him to join the religious order in which he heard the Angelic Salutation (the Hail Mary) open and close the hours of prayer. He went from monastery to monastery, always disappointed, until at Vinerana, sheltering by chance in the Dominican (the Order of Preachers founded by St. Dominic) house, he heard vespers begin and end with the Ave Maria. He asked to join and was gladly received, but later got leave to return to his peasants at Amarante.

There was a much-used ford over the Tamego at Amarante, on the road from Braga to Lamego, and many drowned there while Gonsalvo lived nearby. He resolved to build a bridge and went round begging for it. Many thought the idea a fantasy, and only his trust in God kept him going. His biographer De Rosario tells that a nobleman, to get rid of him as a rude joke, wrote a note to his wife saying the bearer was a poor fool who wanted to build a bridge and should be given the weight of the paper in cash. The lady laughed and showed him, but Gonsalvo asked for the weight anyway, and when she put the note on the scales, it weighed a large sum of silver. Little by little the money came in, and the bridge was built. Gonsalvo died and was buried at Amarante, of which he is patron, and in art he holds a bridge.

Early life

Selected sentences from the original account, unaltered.

S. Gonsalvus or Gonsalvo, was born of noble parents, at the little village of Vizzella, in the diocese of Braga, in Portugal. Many little incidents are related of his childhood, as how, when an infant at the font, he stretched out his little hands to the crucifix; how his nurse was wont to take him with her to church, and watch his little eyes fixed intently upon the figure of Christ crucified, on the rood screen; how, when nothing else would still his cries, the child was taken to church, and there was content looking at the statues and pictures of the Saints. When he grew to man's estate, he was ordained priest, and was appointed rector of the church of S. Payo, near his father's estates.

What they represent

How they teach us to live

Drawn from themes in the original account

Give to people in need. The account records care for the poor.

Keep their day. Remember them on January 10 with a short prayer, and ask for their help.

Read more

The full original · 1226 words

Read Baring-Gould’s full account

Baring-Gould’s sources: His life was compiled in Portuguese, by Didacus de Rosario, of the order of Friar Preachers, from scattered notices and confused accounts.

S. Gonsalvus or Gonsalvo, was born of noble parents, at the little village of Vizzella, in the diocese of Braga, in Portugal. Many little incidents are related of his childhood, as how, when an infant at the font, he stretched out his little hands to the crucifix; how his nurse was wont to take him with her to church, and watch his little eyes fixed intently upon the figure of Christ crucified, on the rood screen; how, when nothing else would still his cries, the child was taken to church, and there was content looking at the statues and pictures of the Saints.

When he grew to man's estate, he was ordained priest, and was appointed rector of the church of S. Payo, near his father's estates. Here he lived as a father to the poor, and was regular in the fulfilment of his duties as parish priest. After a while the desire came upon him to visit the Holy Land, and he left his nephew, a priest, who had been trained in his house, and in whose principles he had confidence, to take charge of the parish during his absence. He then started on his pilgrimage, and was absent for fourteen years. In the meantime, his nephew, relieved of the constraint of his uncle's presence, abandoned himself to the indulgence of his ruling passion, a love of field sports. He filled the parsonage house with dogs and hawks, and spent his time in hunting and revelry. The poor were forgotten, and the church was neglected. At length, Gonsalvo not returning, the nephew asked the Bishop to institute him to the living, pretending that he had received authentic information of the death of his uncle.

One day Gonsalvo, ragged, sunburnt, with grizzled locks and foot-sore, returned to his parsonage; but the dogs, at the sight of a mendicant, began to bark furiously, and when he attempted to pass them, bit him and tore his rags, so that he was compelled to retire. The parish priest hearing the noise, looked from his window, and seeing a poor man in tatters defending himself against the dogs, sent a servant to call them off, and tell the poor man that the owner of the house objected to beggars.

Gonsalvo, filled with indignation against his nephew for the manner in which he had betrayed his trust, rushed into the house, passed the dogs which the servant restrained, and appeared in the door of the dining apartment, as the nephew was seating himself to an abundant and sumptuous meal.

Then the old pilgrim's wrath flamed forth, and he cried, "Was it for this that thy uncle left his parish and committed the care of souls into thy hands? A wolf now guards the sheep and devours them!"

The nephew, exasperated at the words of reproach, and angry at the intrusion, caught up a stick, and running upon the old man, drove him with many blows from the house, refusing to listen to him, and believe him, when he declared his name.

Then Gonsalvo, full of grief, retired to a wild spot near Amarante, where was an old shed, beside the river Tamego. Amarante was once a small town; at this time it had fallen into complete ruin, and was deserted. Here Gonsalvo erected a little oratory in honour of the Blessed Virgin, and laboured to instruct the peasantry of the neighbourhood in Christian doctrine, and to stir up in their hearts the love of God. But he was not satisfied that he was serving his Master in the way which He willed. He therefore prayed most earnestly to be guided aright, and to have the will of God made clear to him. After long fasting, one day, as he lay prostrate in supplication before the altar, Our Lady appeared to him and said, "Rise, Gonsalvo, and enter that religious order in which thou shalt hear the Angelic Salutation open and close the offices of prayer."

Then Gonsalvo took his staff and wandered from city to city, and from monastery to monastery, listening to the choir offices, but ever being disappointed, for they closed with Benedicamus Domino , and not with the Ave Maria . And when he came to Vinerana, where were four religious houses, whereof one was Dominican, and another Franciscan, by chance he sought shelter in the former. Then when the bells began to chime for vespers, he went to the church, and heard the friars begin their office with Ave Maria . With beating heart he waited for the conclusion of vespers, and heard them close with the Angelic Salutation. Then he knew that he had found the place of his rest; and he asked to be admitted into the order, and was gladly received. But after awhile he desired to go back to his poor peasants at Amarante; therefore he asked leave of the superior, and it was accorded him. So he returned to his cell and oratory, and there preached to the people the word of God.

Now it happened that at Amarante there was a ford of the Tamego, which was much used, as it lay in the direct route from Braga to Lamego and the south. It was, however, dangerous, and a great number of lives were lost whilst Gonsalvo lived at Amarante. He considered much the necessity there was that a bridge should be built, how many lives it would be the means of saving, and what a great convenience it would prove to travellers. He accordingly resolved on building one, and he went round the country begging for his bridge. By many his project was regarded as visionary, and he would himself have despaired of accomplishing his undertaking, had he not been upheld by his strong confidence in the goodness of God. This confidence was, moreover, sustained by signs and wonders, showing him that God approved his undertaking. If we may believe the life of him, written by De Rosario, on one occasion he begged of a nobleman, who, as a rude joke, and to get rid of the beggar, scribbled a couple of lines on a scrap of paper, and bade him take it to his wife, who would give him something. The Saint walked to the nobleman's castle, and was exhausted with fatigue when he reached it and presented the note. The lady looked at it, and saw written therein, "The bearer is a poor fool who wishes to build a bridge. Let him have the weight of this paper in cash." She laughed, and showed the message to Gonsalvo, telling him that her husband had been making sport of him. "Be it so," said the priest, "yet give me the weight of that note in money." She cast the paper into one scale, and into the other she put silver; then, to her amazement, the note weighed a large sum of money. Thus God compensated his servant for his labour, and punished the nobleman for his bitter jest.

Little by little the money was begged, and at length the poor priest was able to set masons to work, and to erect the desired bridge over the Tamego.

S. Gonsalvo died, and was buried at Amarante, of which place he is patron.

(Gonsalvus, in Portuguese, Gonçalo, Gonsallo, or Gonsalvo.)

In art, he is represented with a bridge in his hand.

Feast days

Feast: January 10

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Gonsalvo's story, and a nudge to keep going.

Also on January 10
St. Nicanor

St. Nicanor

January 10 · Martyr
T

Sts. Thecla and Justina

January 10 · Virgin
St. Marcian

St. Marcian

January 10 · Priest
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.