H

Faithfulness to Christ when it cost everything.

Read the essentials →
April 12 · King, Martyr

St. Hermenigild

St. Hermenigild

Faithfulness to Christ when it cost everything.

Traditional feast

April 12
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

King
Martyr

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below · little is known

Hermengild was the son of Leovigild, the Arian (followers of Arius's teaching that the Son is a created being, not fully God) King of the Visigoths. Influenced by his Frankish Catholic wife Ingundis and by St Leander of Seville, he became a Catholic. His father summoned him back, and he refused. Moved also by the persecution of Catholics, he took up arms against his father.

Betrayed by his Byzantine allies, he was besieged in Seville and then lured from sanctuary at Cordova by false promises. He was imprisoned and banished. St Gregory the Great relates that on Easter Eve 585 his father sent an Arian bishop offering pardon if he would receive Communion from him. Hermengild refused and was beheaded on Easter Day.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 0 words. We have not filled the gap with invented detail.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Faithfulness to Christ when it cost everything.

Keep their day. Remember them on April 12 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 424 words

Date of birth unknown; d. 13 April, 585. Leovigild, the Arian [followers of Arius, who taught that the Son is a created being, not fully God] King of the Visigoths (569-86), had two sons, Hermengild and Reccared, by his first marriage with the Catholic Princess Theodosia. Hermengild married, in 576, Ingundis, a Frankish Catholic princess, the daughter of Sigebert and Brunhilde. Led by his own inclination, and influenced by his wife as well as by the instructions of St. Leander of Seville, he entered the Catholic fold. Leovigild's second wife, Goswintha, a fanatical Arian, hated her daughter-in-law and sought by ill-treatment to force her to abandon the Catholic Faith. Hermengild had accordingly withdrawn, with his father's sanction, to Andalusia, and had taken his wife with him. But when Leovigild learned of his son's conversion he summoned him back to Toledo, which command Hermengild did not obey. The fanatical Arianism of his step-mother, and his father's severe treatment of Catholics in Spain, stirred him to take up arms in protection of his oppressed co-religionists and in defence of his own rights. At the same time he formed an alliance with the Byzantines. Leovigold took the field against his son in 582, prevailed on the Byzantines to betray Hermengild for a sum of 30,000 gold solidi, besieged the latter in Seville in 583, and captured the city after a siege of nearly two years. Hermengild sought refuge in a church at Cordova, whence he was enticed by the false promises of Leovigild, who stripped him in camp of his royal raiment and banished him to Valencia (584). His wife, Ingundis, fled with her son to Africa, where she died, after which the boy was given, by order of Emperor Mauritius, into the hands of his grandmother Brunhilde. We are not fully informed as to Hermengild's subsequent fate.

Gregory the Great relates (Dialogi, III, 31, in P.L. LXVII, 289-93) that Leovigild sent an Arian bishop to him in his prison, on Easter Eve of 585, with a promise that he would forgive him all, provided he consented to receive Holy Communion from the hands of this bishop. But Hermengild firmly refused thus to abjure his Catholic belief, and was in consequence beheaded on Easter Day. He was later venerated as a martyr, and Sixtus V (1585), acting on the suggestion of King Philip II, extended the celebration of his feast (13 April) throughout the whole of Spain.

Acta SS., April, II, 134-138; GAMS, Kirchengeschichte Spaniens, II (Ratisbon [Regensburg in Bavaria], 1864), i, 489 sqq.; II (1874), ii, 1 sqq.; GÖRRES, Hermengild in Zetschrift für historische Theologie, 1873, 1-109; LECLERCQ, L'Espagne chrétienne (Paris, 1906), 254 sqq.

Read more

The full original · 0 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman and Spanish Martyrologies, Usuardus, Ado, Notker, Wandelbcrt. Authorities S. Gregory the Great in his '* Dialogues,” L iii. c. 31. S. Gregory of Tours, and the early Spanish historians.] S. Hermenigild was the son of Leovigild, king of the Visigoths in Spain, and of Theodosia or Theodota, as she is variously called, the sister of S. Leander and S. Isidore, archbishop of Seville. Educated an Arian, in 579, he married Ingunda, daughter of Sigebert, king of Austrasia; 1 These genuine Ads offer the most striking contrast in the simplicity of the dialogue to the inflated diction of the spurious Acts, such as those of S. Carpus and his Companions, immediately preceding. Spurious Acts, especially such as hare come from Greek pens, are full of bombast, marvels and horrors. and this princess, aided by S. Leander, succeeded in converting the prince to the true faith. Leovigild had given his son a portion of his states to govern, of which Seville was capital; but on his renouncing Arianism, Leovigild threatened to despoil him of his authority. Hermenigild refused to submit, and sent S. Leander to Constantinople to implore the assistance of the emperor Tiberius II. But failing in that quarter, Hermenigild endeavoured to obtain assistance from the Roman troops who protected the remnant of the empire in Spain. These received his money, and swore to support him, but their assistance expired with the oath, and Hermenigild saw himself surrounded in Seville by his father’s forces, without means of defence. He fled secretly to Cordova, and then shut himself into Osseto with three hundred men. But Osseto was stormed and taken by Leovigild, who set the town on fire. The revolted prince took refuge from his father and the flames in a church, and clung to the altar. Leovigild sent his other son Recared to him to promise life, if he would submit Hermenigild trusting the message, cast himself at his father’s feet Leovigild raised and embraced him, then removed the insignia of royalty, and sent him in chains to the castle of Seville. When Easter approached, Leovigild sent an Arian bishop to him with a promise of pardon if he would receive the Holy Communion from the hands of this prelate. Hermenigild refused. Leovigild, in a paroxysm of rage, sent soldiers to his dungeon with orders to kill him; and the head of the prince was cleft with a hatchet The rebellion of Herminigild against his own father is inexcusable; but he expiated it by his sufferings and death for the faith of Christ, and the doctrine that He is very God and very Man. 8. HERMENGILD.

Feast days

Feast: April 12

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Hermenigild's story, and a nudge to keep going.

Also on April 12
C

Sts. Carpus and…

April 12 · Bishop, Martyrs
M

Sts. Maximus

April 12 · Martyrs
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From “Catholic Encyclopedia (1913)/St. Hermengild,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.