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Leaving everything to pray, yet still drawing people who needed wisdom.

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October 16 · Hermit

St. Junian

St. Junian

Leaving everything to pray, yet still drawing people who needed wisdom.

Traditional feast

October 16
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

August 13
Secondary source · Wikipedia

Represents

Hermit

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 169 words. We have not filled the gap with invented detail.

The devil so resented the miracles wrought by S. Junian, that one day he ran headforemost at the saint, as he sat warming his knees over the fire, and butted him into the red-hot embers. Junian jumped out of the fire and went out after the devil, who had retired to air himself on a lock above the river Vienne; dealt him a similar blow in the small of his back, and jerked him off the precipice into the river. Ruric, the noble who had built the cell for Amandus, was possessed by a legion of devils.

What they represent

How they teach us to live

Drawn from themes in the original account

Make time for silence. Solitude and withdrawal to pray shape this life.

Feed your mind with Scripture and good books. Learning and the Scriptures matter in this life.

Learn from the kind of life it was. Leaving everything to pray, yet still drawing people who needed wisdom.

Read more

The full original · 169 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Gallican Martyrologies; but in the Paris Martyrology on Nov. 15, and in the Limoges Directory of 1 832, on Oct. 16. By Butler on Aug. 26. Authority: — A life of uncertain date.] In the reign of Clovis, S. Amandus lived as a hermit among the forests on the estate of a noble named Ruric, in Haute Vienne, near Rochechouart Ruric built the solitary man a cell, and treated him with great courtesy. A boy, named Junian, ran away from his parents, and joined himself to Amandus. He served him till his death, and inherited his hermitage. Many sick folk came to him to be healed of their disorders; but after a while, a huge snake began to infest the woods, and sting those who came trampling through the bracken in quest of the hermit Junian went forth against it with no weapon save the sign of the Cross, and drove it from the forest, and bade it make its way to the ocean, and plunge into its waves. And now, when ships sight the great sea-serpent playing on the waves, the mariners know it is S. J unian's snake, which may not again re-visit the land, having been banished to the deep by the saint.

The devil so resented the miracles wrought by S. Junian, that one day he ran headforemost at the saint, as he sat warming his knees over the fire, and butted him into the red-hot embers. Junian jumped out of the fire and went out after the devil, who had retired to air himself on a lock above the river Vienne; dealt him a similar blow in the small of his back, and jerked him off the precipice into the river.

Ruric, the noble who had built the cell for Amandus, was possessed by a legion of devils. He was brought to S. Junian, who expelled them so effectually that Ruric was afterwards considered a suitable person to be elected to the vacant See of Limoges. He is known as a writer of epistles in two books, and as having erected at Limoges a church in honour of S. Augustine of Hippo. He died about a.d. 507. On the death of S. Junian, Ruric built a church over his tomb.

Feast days

Feast: August 13
Traditional: October 16

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Junian's story, and a nudge to keep going.

Also on October 16
T

St. Thecla

October 16 · Virgin, Abbess
T

St. Theresa

October 16 · Virgin
B

St. Bolonia

October 16 · Virgin, Martyr
← All 1727 saints in the library
Sources & notes

Feast-day sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.