St. Kenelm

Faithfulness to Christ when it cost everything.

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July 17 · Martyr

St. Kenelm

St. Kenelm

Faithfulness to Christ when it cost everything.

Traditional feast

July 17
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

July 17
Secondary source · Wikipedia

Represents

Martyr

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 183 words. We have not filled the gap with invented detail.

…out, for it was written in English. At last an Englishman was found, and he read the letter. And it stated that Kenelm, the little king of the Mercians, had been cruelly murdered, and his body hidden in a thicket.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Faithfulness to Christ when it cost everything.

Keep their day. Remember them on July 17 with a short prayer, and ask for their help.

Read more

The full original · 183 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Sarum Breviary of 1499; Anglican Martyrologies, the Arburthnott, and the Hyrdmanistoun Kalendar, Nova Farina Kalendar, Greven in his German Martyrology, and Ferrarius in his Catalogue of the Saints. Authorities William of Malmesbury and Florence of Worcester, and John of Brompton.] This is the legend of Kenelm. King Kenwulf of Wessex died in 819, and left two daughters, Cwendrida and Burgenilda, and a son, a child of seven years old, named Kenelm. Cwendrida envied her little brother, and thought that if he were killed, she might reign as queen. She therefore spake to Askbert, his guardian, and gave him money, and said, “ Slay me my brother, that I may reign.” But Burgenilda was not privy to this wicked device, for she loved her little brother. Then Askbert took Kenelm into a wood, under pretence of hunting,* and the child, tired with the heat, lay down under a tree and went to sleep. Askbert began to dig a grave; but the boy woke and said, “ It is in vain that you think to. kill me here. I shall be slain in another spot. In token whereof see this rod blossom.” And he stuck a stick into the ground, which instantly took root and began to flower. And it grew in after days to be a great ash tree, which was called S. KeneWs ash. Then Askbert took the little king to another spot, and the child began to sing the “Te Deum,” and when he came to the verse, u Thee, the white-robed army of martyrs praise,” the assassin smote off his head; and then he buried him in the thicket. Now at the same time, lo ! a white dove flew into the church of S. Peter at Rome, with a letter in its beak, which it deposited on the high altar. And men took the letter and tried to read, but they could not make it [Jnijr 17.

…out, for it was written in English. At last an Englishman was found, and he read the letter. And it stated that Kenelm, the little king of the Mercians, had been cruelly murdered, and his body hidden in a thicket.

So the pope wrote letters to the kings of the English, and told them what an evil deed had been done in their land. So men went forth to seek for the body of Kenelm the little king. And as they went, they saw a pillar of light shining over the thicket, and in the thicket they found the body of Kenelm. Then they carried the body to Winchelcombe, in Gloucestershire, and there buried it. But over the place where they found his body, they built a chapel, and it is called S. Kenelm’s chapel to this day. It is near Halesowen, in Shropshire.

It is hard to say what foundation there is for the story. The Anglo-Saxon Chronicle does not mention Kenelm. Yet it is not improbable that the son of Kenwulf was killed, such occurrences were r.ot rare in Anglo-Saxon history.

Feast days

Feast: July 17

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Kenelm's story, and a nudge to keep going.

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← All 1727 saints in the library
Sources & notes

Feast-day sources

Sources

Credits

Image: St Kenelm in situ.jpg · Sjukmidlands · CC BY-SA 4.0, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Sjukmidlands, Wikimedia Commons (CC BY-SA 4.0)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.