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Leaving everything to pray, yet still drawing people who needed wisdom.

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January 24 · Hermit

St. Macedonius

St. Macedonius

Leaving everything to pray, yet still drawing people who needed wisdom.

Traditional feast

January 24
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

April 25
Secondary source · Wikipedia

Represents

Hermit

Their story

Adapted in modern English from Alban Butler's Lives of the Saints · Baring-Gould original below · little is known

Macedonius was a hermit in Syria who lived for forty years on barley soaked in water. When his health failed he began to eat bread, saying it was not lawful to shorten one's life to escape labours. He gave the same advice to the mother of Theodoret (5th-century bishop and church historian) when she was ill.

Theodoret tells of many cures by water over which Macedonius made the sign of the cross, his own mother's among them, and says that his own birth, after thirteen childless years of marriage, came through the hermit's prayers. Macedonius died at ninety.

Early life

The book says little or nothing about early life. This is how the account begins.

S. Macedonius lived a life of great austerity on barley and water. For forty-five years he inhabited a dry ditch, after that he spent twenty-five in a rude cabin. A sedition having broken out in Antioch, and the people having overthrown the statue of the Empress Flacilla, Theodosius, the Emperor, in a fit of rage, ordered the city to be set on fire and reduced to the condition of a village.

What they represent

How they teach us to live

Drawn from themes in the original account

Practise small acts of self-denial. The account dwells on fasting and penance; a skipped snack or a phone-free hour is a start.

Make time for silence. Solitude and withdrawal to pray shape this life.

Learn from the kind of life it was. Leaving everything to pray, yet still drawing people who needed wisdom.

Read more

The full original · 254 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Greek Menæa. Authorities: Theodoret in his Philotheus, c. 13, and his Ecclesiastical Hist. lib. v. c. 20; Nicephorus Callistus, lib. xii. 44. Theodoret's mother was under the direction of S. Macedonius.

S. Macedonius lived a life of great austerity on barley and water. For forty-five years he inhabited a dry ditch, after that he spent twenty-five in a rude cabin.

A sedition having broken out in Antioch, and the people having overthrown the statue of the Empress Flacilla, Theodosius [name of Roman emperors; Theodosius I (379–395) made Christianity the state religion], the Emperor, in a fit of rage, ordered the city to be set on fire and reduced to the condition of a village. Blood would also have been infallibly shed, had not S. Ambrose [bishop of Milan (d. 397)] obtained from Theodosius, shortly before, the passing of the law that no sentence against a city should take effect till thirty days had expired. The Emperor sent his chamberlain, Eleutherius, to Antioch to execute his severe sentence against the city and its inhabitants. As he entered the streets lined with trembling citizens, a ragged hermit, it was Macedonius, plucked him by the cloak and said: "Go to the Emperor, and say to him from me, You are not only an Emperor, but a man; and you ought not only to remember what is due to an empire, but also to human nature. Man was made in the image and likeness of God. Do not then order the image of God to be destroyed. You pass this cruel sentence, because an image of bronze has been overthrown. And for that will you slay living men, the hair of whose head you cannot make to grow?" When this speech was reported to the Emperor, he regretted his angry sentence, and sent to withdraw it.

Feast days

Feast: April 25
Traditional: January 24

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Macedonius's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.