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Macnisius was the first Bishop of Connor in Ireland.

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September 3 · Bishop

St. Macniss of Connor

St. Macniss of Connor

Macnisius was the first Bishop of Connor in Ireland.

Traditional feast

September 3
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Bishop

Their story

Adapted in modern English from Alban Butler's Lives of the Saints · Baring-Gould original below · little is known

Macnisius was the first Bishop of Connor in Ireland. According to Colgan he was a disciple of St Olcan, who had himself been a disciple of St Patrick.

Butler records two dates for his death: 513 from one source and 506 from the annals of Innisfallen. Baring-Gould, the text on this page, gives 510. The sources differ.

Early life

The book says little or nothing about early life. This is how the account begins.

…to sleep. For his neglect the mother of S. Olcan took him up and slapped him as children are wont to be slapped. But the prospective virtue of Macniss resented the indignity, and the lady’s arm became rigid.

What they represent

How they teach us to live

Drawn from themes in the original account

Pray a little every day. Prayer runs all through this account.

Feed your mind with Scripture and good books. Learning and the Scriptures matter in this life.

Build up the community you belong to. This life was lived with and for a community.

Read more

The full original · 269 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Irish Martyrologies. Authority: — A late Life, full of fable.] ^Engus Macniss, or son of Nissa, is said to have been baptized by S. Patrick, and educated by S. Olcan (Feb. 5). One day when a boy he was set to watch cattle and went S. Macniss.

…to sleep. For his neglect the mother of S. Olcan took him up and slapped him as children are wont to be slapped. But the prospective virtue of Macniss resented the indignity, and the lady’s arm became rigid.

When grown a man he went a pilgrimage to Jerusalem, and brought away with him, as relics [the bodily remains of a saint, or objects they used, kept with honor], some of the hair of the Blessed Virgin and the dresses of the apostles, and one of the chalices “ from the great altar at Jerusalem.” A man who had murdered his own father was condemned by his kinsmen to lose his son. Macniss interfered, and implored that the child might not be despatched till he had reached a cairn at the top of a hill some short way off. Macniss ran, and on ascending the cairn threw apart his arms in prayer. At the same moment the Irishmen, in execution of their rough justice, flung the child into the air, to receive him on the points of their spears, but a current of wind wafted him into the open arms of Macniss, who adopted the child, called him Colman, and he grew up to be bishop of Kill-ruaidh. TEngus Macniss is said to have held the Scriptures in such high reverence, that when he was on his way from one monastery to another, he would not strap the volume to his back, but laid it between his shoulders and walked on all fours, balancing it in its place with scrupulous care. The Annals of Innisfallen say that Macniss died in 506 (i.e. 507), but the Annals of the Four Masters say 513 (i.e.

Feast days

Feast: September 3

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Macniss of Connor's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.