Building a community where people could actually live the Gospel.
Read the essentials →Building a community where people could actually live the Gospel.
December 15
Not verified yet
Abbot
Thin entry · the 1897 book gives only 132 words. We have not filled the gap with invented detail.
There was a very fine umbrageous tree, under which the abbot loved to sit, at the end of a walk. A steward of Bishop Eusebius, out of spite, cut the tree down, and was punished for doing so by losing his sight. Perhaps the story, as originally told, ran that the steward cut down the tree, blinded by his rage against the abbot, and this in time developed into a marvel.
Learn from the kind of life it was. Building a community where people could actually live the Gospel.
Keep their day. Remember them on December 15 with a short prayer, and ask for their help.
There was a very fine umbrageous tree, under which the abbot loved to sit, at the end of a walk. A steward of Bishop Eusebius [Eusebius of Caesarea (d. c. 339), the first historian of the Church], out of spite, cut the tree down, and was punished for doing so by losing his sight. Perhaps the story, as originally told, ran that the steward cut down the tree, blinded by his rage against the abbot, and this in time developed into a marvel. Maximinus is said to have destroyed a huge serpent near the Loire, which infected the people of the neighbourhood with its poisonous breath. This is a picturesque way of saying that he destroyed a huge serpentine temple of Druid worship, like that of Carnac, which was still regarded with superstitious reverence.
Maximinus is called in French Mesmirt. Dec. xflj SS. Virgins.
Feast: December 15
One short email a day for nine days. The day's prayer, a line from St. Maximinus of Miscy's story, and a nudge to keep going.
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.
From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.