M

…assembling worshippers, were still to be set up, the oxen to be slain and eaten in honour of the Christian festival; and thus gently were the heathen to be turned to the truth, re

Read the essentials →
April 28 · —

St. Mellitus

St. Mellitus, Archbishop of Canterbury

…assembling worshippers, were still to be set up, the oxen to be slain and eaten in honour of the Christian festival; and thus gently were the heathen to be turned to the truth, re

Traditional feast

April 28
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

April 24
Secondary source · Wikipedia

Represents

Feast

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Mellitus led the second group of missionaries Pope Gregory the Great sent to join St Augustine at Canterbury in 601. Bede (the English monk-historian, d. 735) calls him noble, and Gregory styles him abbot. The band brought sacred vessels, vestments, relics and many books. Augustine soon consecrated him bishop, and he worked among the East Saxons. With the support of their king, Sabert, he set up his see in London and built St Paul's church there.

When Sabert died, his pagan sons allowed idol worship again. Seeing Mellitus say Mass, they demanded the white bread he had given their father. He told them they could not have it until they were baptised, and they banished him. He went to Kent, then to Gaul for about a year, until Archbishop Laurentius called him back. He never regained London.

In 619 he succeeded Laurentius as Archbishop of Canterbury. He suffered constantly from ill-health. Tradition tells that when a great fire threatened Canterbury, he had himself carried to the spot and prayed, and a wind rose that drove the flames away from the city. He died on 24 April 624. The legend that he founded Westminster Abbey is, the Catholic Encyclopedia says, almost certainly wrong.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Driven out of his diocese ·
    The pagan sons of King Sabert banished him from London when he refused them the Eucharist, and he never regained his see. As archbishop he suffered constantly from ill-health.

Early life

Selected sentences from the original account, unaltered.

He was inflamed with an unlawful passion for his father's widow.

What they represent

How they teach us to live

Drawn from themes in the original account

Share your faith, in words and by example. Preaching and conversion are central here.

Keep their day. Remember them on April 28 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 675 words

Bishop of London and third Archbishop of Canterbury, d. 24 April, 624. He was the leader of the second band of missionaries whom St. Gregory sent from Rome to join St. Augustine at Canterbury in 601. Venerable Bede [English monk and historian (d. 735)] (Hist. Eccl., II, vii) describes him as of noble birth, and as he is styled abbot by the pope (Epp. Gregorii, xi, 54, 59), it is thought he may have been Abbot of the Monastery of St. Andrew on the Coelian Hill, to which both St. Gregory and St. Augustine belonged. Several commendatory epistles of the pope recommending Mellitus and his companions to various Gallic bishops have been preserved (Epp., xi, 54-62). With the band he sent also "all things needed for divine worship and the Church's service, viz. sacred vessels and altar cloths, vestments for priests and clerics, and also relics [the bodily remains of a saint, or objects they used, kept with honor] of the holy apostles and martyrs, with many books" (Bede, "Hist. Eccl.", I, 29).

The consecration of Mellitus as bishop by Augustine took place soon after his arrival in England, and his first missionary efforts were among the East Saxons. Their king was Sabert, nephew to Ethelbert, King of Kent, and by his support, Mellitus was able to establish his see in London, the East Saxon capital, and build there the church of St. Paul. On the death of Sabert his sons, who had refused Christianity, gave permission to their people to worship idols once more. Moreover, on seeing Mellitus celebrating Mass one day, the young princes demanded that he should give them also the white bread which he had been wont to give their father. When the saint answered them that this was impossible until they had received Christian baptism, he was banished from the kingdom. Mellitus went to Kent, where similar difficulties had ensued upon the death of Ethelbert, and thence retired to Gaul [roughly modern France and Belgium] about the year 616.

After an absence of about a year, Mellitus was recalled to Kent by Laurentius, Augustine's successor in the See of Canterbury. Matters had improved in that kingdom owing to the conversion of the new king Eadbald, but Mellitus was never able to regain possession of his own See of London. In 619, Laurentius died, and Mellitus was chosen archbishop in his stead. He appears never to have received the pallium [a woolen band the pope gives to archbishops as a sign of their authority], though he retained the see for five years-a fact which may account for his not consecrating any bishops. During this time, he suffered constantly from ill-health. He consecrated a church to the Blessed Mother of God in the monastery of SS. Peter and Paul at Canterbury, and legend attributes to him the foundation of the Abbey of St. Peter at Westminster, but this is almost certainly incorrect. Among the many miracles recorded of him is the quelling of a great fire at Canterbury which threatened to destroy the entire city. The saint, although too ill to move, had himself carried to the spot where the fire was raging and, in answer to his prayer, a strong wind arose which bore the flames southwards away from the city. Mellitus was buried in the monastery of SS. Peter and Paul, afterwards St. Augustine's, Canterbury. Some relics of the saint were preserved in London in 1298. The most reliable account of his life is that given by Bede in "Hist. Eccl.", I, 29, 30; II, 3-7. Elmham in his "Historia Monasterii S. Augustini Cantuar.", edited by Hardwick, gives many additional details, but the authenticity of these is more than questionable. His feast is observed on April 24.

Read the rest of the article

BEDE, Hist. Eccl., I, xxix, xxx; II, iii-vii, in P.L., XCV; Acta SS., April, III, 280; BARONIUS, Ann. Eccl. (Rome, 1599), ad an. 624; CAPGRAVE, Nova legenda Angliae (London, 1516), 228; HADDON AND STUBBS, Councils and Eccl. Documents relating to Great Britain, III (Oxford, 1871), 62-71; HARDY, Descriptive catalogue of MSS. relating to the history of Great Britain and Ireland, I (Rolls Series, London, 1862), i, 219-220; MABILLON, Acta Sanctorum [the Bollandists’ huge collection of saints’ lives] Bened. (Paris, 1669), II, 90-94; STANTON, Menology of England and Wales (London, 1887), 178; CHALLONER, Britannia Sancta, I (London, 1745), 255-258.

Read more

The full original · 237 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman and Anglican Martyrologies. Authority: — Bede, Hist. Eccl. S. Mellitus was a Roman abbot sent by S. Gregory the Great to England to the assistance of S. Augustine, in 601. He was the head of a second mission, and to him S. Gregory directed on his way an epistle, still extant In this letter, S. Gregory enjoins great respect for the sacred places of the heathens, and forbids their demolition. He only commands them to be cleared of their idols, and to be purified by holy water for the services of Christianity. New altars are to be set up, and relics enshrined in the precincts. The oxen which the heathen used to immolate to their gods were to be brought in procession on holy days. The huts of boughs, which used to be built for the Gooe.S'. Mcllitus.

…assembling worshippers, were still to be set up, the oxen to be slain and eaten in honour of the Christian festival; and thus gently were the heathen to be turned to the truth, retaining all such customs as were harmless or beautiful, but baptized and sanctified.

After S. Mellitus had laboured three years in Kent, he was ordained bishop by S. Augustine, and sent among the East Saxons, to London. Sibert, king of the East Saxons, was baptized, and S. Mellitus laid the foundations of the church of S. Paul, in London, among the ruins of a temple of Diana, and of the church of S. Peter's, Westminster. But the men of Kent and Essex had not heartily embraced Christianity. The new king of Kent was pagan in morals as in creed. He was inflamed with an unlawful passion for his father's widow. The rudeness of the East Saxons shows how little real knowledge of true religion had been disseminated; they insisted on partaking of the fine white bread which the bishops distributed to the faithful; and when the clergy refused unless they submitted to be baptized, they cast them out of the land. Mellitus sailed to France with Justus, bishop of Rochester, but was afterwards recalled to Kent On the death of S. Lawrence, archbishop of Canterbury, he was chosen to succeed him, and held the see for five years, being the third archbishop of Canterbury.

Feast days

Feast: April 24
Traditional: April 28

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Mellitus's story, and a nudge to keep going.

Also on April 28
Sts. Felix, Fortunatus and Achilles

Sts. Felix

April 28 · Martyrs
G

St. George

April 28 · Martyr
I

St. Ibar of Begery

April 28 · Bishop
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From “Catholic Encyclopedia (1913)/St. Mellitus,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.