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Building a community where women could live the Gospel together.

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July 13 · Abbess

St. Mildred

St. Mildred

Building a community where women could live the Gospel together.

Traditional feast

July 13
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

July 13
Secondary source · Wikipedia

Represents

Abbess

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

Mildred was daughter of Merewald, son of King Penda, and of Domneva; her sisters Milburga and Milgitha were also nuns. Educated at Chelles in France, she wished to be a nun, and resisted the abbess's threats and ill-treatment meant to make her marry a relative.

On her mother's death she became abbess of Minster in Thanet, over seventy nuns. Few details of her life survive, yet devotion to her outgrew even that to St. Augustine in Kent: a rock said to bear his footprint became known as St. Mildred's Rock. Her relics went to Canterbury and were lost at the Reformation.

Milburga was abbess of Wenlock and Milgitha a nun at Canterbury. Baring-Gould remarks that popularity often has little to do with how much of a saint's life is known. The rock lies a little east of Minster. Some in the Low Countries claimed her relics went on to Deventer.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Pressure to marry ·
    Source: Baring-Gould, Lives of the Saints. The abbess of Chelles used threats and ill-treatment to make Mildred marry a relative; she refused.

Early life

Selected sentences from the original account, unaltered.

Merewald was the son of the Man of Fire, the ferocious heathen Pend a. Domneva sent her daughter Mildred to the monastery of Chelles, in France, for her education. Mildred returned to England on the death of her mother, to supply her place as abbess of the monastery she had founded at Minster, in the Isle of Thanet, and govern therein seventy nuns.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Learn from the kind of life it was. Building a community where women could live the Gospel together.

Read more

The full original · 319 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Galilean. Belgian, and Anglican Martyrologies. Authoriiies The legend in Capgrave.] Domneva, or Ermenburga, was the daughter of Ermenred and Oslava, and grand-daughter of Eadbald, king of Kent, and Emma, daughter of Clothair II., king of Austrasia. She was sister to Ethelred and Ethelbrith, murdered by their cousin Egbert, and venerated as martyrs (Oct. 17th), and of SS. Ermenburga, Etheldreda, and Ermengytha. She was married to Merewald, prince of the Mercians, and by her had [July ij.

…three saintly daughters, Milburga, Mildred, and Milgitha. Merewald was the son of the Man of Fire, the ferocious heathen Pend a. S. Milburga was abbess of Wenlock; S. Milgitha nun at Canterbury. Domneva sent her daughter Mildred to the monastery of Chelles, in France, for her education. Like hei sisters, she felt drawn to a religious life; but the abbess, who wished her to marry one of her own relations, endeavoured, but ineffectually, to dissuade her therefrom, having recourse for that purpose, when entreaty and advice failed, to every kind of threat and illusage.

Mildred returned to England on the death of her mother, to supply her place as abbess of the monastery she had founded at Minster, in the Isle of Thanet, and govern therein seventy nuns.

Very few details of her life have been preserved, which makes it the more extraordinary that she should have enjoyed such prolonged popularity, were it not evident, by numerous other instances, that the interest attaching to a life has little to do with after veneration. The memory of some of the Saints, whose lives are rich in the most exquisite incidents and moral lessons, has been allowed by freakish popular piety to grow dead and cold, whilst that of others, whose history is a blank, has enjoyed the most ardent popularity. The devotion to the memory of S.* Mildred eclipsed that of S. Augustine, even in the district which he first won to the faith, and to such a point, that a rock impressed, according to popular superstition, with the first footstep of the Apostle of the English, and which lies a little to the east of Minster, took, and retains, the name of S. Mildred’s Rock.

The relics [the bodily remains of a saint, or objects they used, kept with honor] of S. Mildred were translated to CanterJoiy 13O •S’. Mildred. bury, and thence, it is asserted in the Low Countries, to Deventer, where she received veneration; but they disappeared at the Reformation.

Feast days

Feast: July 13

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Mildred's story, and a nudge to keep going.

Also on July 13
St. Silas

St. Silas

July 13 · Apostle
St. Sara

St. Sara

July 13 · Virgin, Abbess
M

Sts. Maura and Bridget

July 13 · Virgins, Martyrs
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.