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Faithfulness to Christ when it cost everything.

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October 12 · Bishop, Martyr

St. Pantalus

St. Pantalus

Faithfulness to Christ when it cost everything.

Traditional feast

October 12
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Bishop
Martyr

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

Legend makes Pantalus a bishop of Basle who joined St. Ursula and her eleven thousand virgins and went with them to Rome and back down the Rhine to Cologne, where all, with bishops, cardinals and even an apocryphal (outside the Bible and not accepted as Scripture) pope, were killed by the Huns. Baring-Gould treats this with open scepticism.

The historian Schoepflin noted that no one mentioned Pantalus before the 15th century except the visions of Elizabeth of Schonau, about 1156, which are not history. After her revelation, a body was found at Cologne in 1155 in a coffin inscribed with his name and story. Baring-Gould says the inscription was certainly forged and the body taken from a graveyard. Relics are nonetheless kept at Cologne, Basle and elsewhere.

Baring-Gould says the eleven thousand must have been charming indeed to draw such a swarm of churchmen after them. Schoepflin wrote in 1751 that 15th-century martyrologists added Pantalus to Ursula's company on no grounds but Elizabeth's revelations. The body is in the church of the Maccabees at Cologne, the head at Basle, with further bones at S. Tron, Arlesheim and Aldbergen.

Early life

The book says little or nothing about early life. This is how the account begins.

…eleven thousand virgins, that he accompanied them down the Rhine as far as Cologne. The fascinations or the virtues of the eleven thousand must have been great indeed, for a swarm of ecclesiastics followed them, amongst them a Pope — only an apocryphal one, however — and cardinals. The eleven thousand, with their devoted followers, bishops, cardinals, and pope, together with some babes, were massacred at Cologne by the Huns.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Faithfulness to Christ when it cost everything.

Keep their day. Remember them on October 12 with a short prayer, and ask for their help.

Read more

The full original · 361 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Lubeck- Cologne Martyrology of 1584, Peter de Natalibus, Ferrarius, and the Acta Sanctorum. Authority: — Mention in the Legends of S. Ursula.] This purely apocryphal saint is fabled to have been bishop of Basle, and to have been so struck with enthusiasm or moved by courtesy, on the passage of S. Ursula and her [Oct. xa.

…eleven thousand virgins, that he accompanied them down the Rhine as far as Cologne. The fascinations or the virtues of the eleven thousand must have been great indeed, for a swarm of ecclesiastics followed them, amongst them a Pope — only an apocryphal one, however — and cardinals. The eleven thousand, with their devoted followers, bishops, cardinals, and pope, together with some babes, were massacred at Cologne by the Huns [nomadic invaders from Central Asia, led in the 5th century by Attila]. Schoepflin, in his “ Alsatia illustrata,” in 1751, wrote: “No historian or martyrologist, nor even those who describe the martyrdom of S. Ursula and her company, mention Pantalus before the 15th century. It is true that a certain Pantalus is mentioned in the Revelations of Elizabeth of Schonau, who flourished in the reign of Frederick I., about 1156, but such writings do not deserve to be classed as historical. If there be any historical foundation, it is buried under abundance of fable. In the 15th and following century, martyrologists are found who inserted Pantalus among the companions of Ursula, and reckoned him as their fellow martyr, on no other grounds than the revelations of Elizabeth of Schonau.”

The ecstatic Elizabeth having revealed that there was a Pantalus, Bishop of Basle, who was martyred at Cologne, his body was sought there and found in 1155, immediately after the revelation had been made. It was found in a stone coffin with his name inscribed upon it as follows: “ Pantalus, Basileensis episcopus, Virgines sacras cum gaudio susceptas Romam perduxit, unde reversus Coloniam pervenit, ibique cum eis martyrium suscepit, et S. Grata Junior.” That this was a forged inscription, and that the body was one obtained from a graveyard to assist the imposture, is not a matter admitting of question.

The body is in the church of the SS. Maccabees at Cologne, the head at Basle, in which diocese the translation [the solemn moving of a saint’s relics to a new shrine] of this precious relic is commemorated on October 12. Some Oct. ia.] ■SVS. Cyprian and Felix.

relics [the bodily remains of a saint, or objects they used, kept with honor] at S. Tron, others in the church of the Apostles at Cologne, in a silver shrine. An arm at Arlesheim, two thigh bones at Aldbergen, some more bones in the church of S. Ursula at Cologne.

Feast days

Feast: October 12

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Pantalus's story, and a nudge to keep going.

Also on October 12
D

St. Domnina

October 12 · Martyr
C

Sts. Cyprian and Felix

October 12 · Martyrs
F

St. Fiech

October 12 · Bishop, Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.