St. Philip Beniti

Witnessing to Christ by the way of life, not by death.

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August 24 · Confessor

St. Philip Beniti

St. Philip Beniti

Witnessing to Christ by the way of life, not by death.

Traditional feast

August 24
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

August 23
Secondary source · Wikipedia

Represents

Confessor

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Philip Benizi was born in Florence on 15 August 1233 to parents who had prayed long for a child. He studied medicine at Paris and Padua and practised for a year in Florence, mainly for the poor. A vision of Our Lady led him in 1254 to the Servites, where he asked to be only a lay brother.

His learning was discovered by chance in 1258, and he was ordained priest. On 5 June 1267 he was elected Superior General. When he heard in 1268 that the cardinals meant to elect him pope, he fled and hid until they had chosen someone else.

He preached across Europe, made peace between Guelphs and Ghibellines, and guided St. Juliana Falconieri. He chose the poorest convent at Todi as the place to die, and died there on 23 August 1285. He was canonized (officially declared a saint by the pope) in 1671.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 33 words. We have not filled the gap with invented detail.

S. Philip attended the Council of Lyons to obtain from Gregory X. the confirmation of his Order. He died on August 22nd, 1285, at the age of fifty-one. S. PHILIP BENITE.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Witnessing to Christ by the way of life, not by death.

Keep their day. Remember them on August 24 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 568 words

Philip Benizi, Saint, propagator and fifth General of the Servite Order, b. at Florence, Italy, August 15, 1233; d. at Todi, in Umbria, August 23, 1285. His parents were scions of the renowned Benizi and Frescobaldi families. After many years of married life had left them childless, Philip was granted to them in answer to their prayers. When but five months old, on beholding St. Alexis and St. Buonagiunta approaching in quest of alms, he exclaimed: "Mother, here come our Lady's Servants; give them an alms for the love of God". At thirteen years of age, in view of his precocious genius, he was sent to the University of Paris. Here he led a life of study and edification, and after a brilliant career, completed his course in medicine at the University of Padua. He practiced medicine at Florence for one year, chiefly for the benefit of the poor. As a layman he lived like a, member of a religious community, entertaining high ideals. In a vision of the Blessed Virgin he was finally directed to enter the order of her servants, known as the Servites. St. Philip was received into the order in 1254 by St. Buonfiglio, its first superior. Because of his purity and deep humility, he asked to be enrolled as a simple brother, and was sent to Mt. Senario near Florence, there to continue his life of penance and sacrifice. The miraculous fountain that sprang forth in his grotto is still seen enclosed in a small Byzantine chapel built on the native rock. In 1258 while on a journey to Siena, his great ability and learning, hitherto concealed from his brethren, was accidentally discovered. He was at once ordered to prepare for Holy Orders.

The following year he was ordained to the priesthood by Bishop John Mangiadoro of Florence. He made great progress in sanctity, drawing his inspiration to holiness and virtue principally from the Passion of Jesus and the Sorrows of Mary. His ability was so recognized that he rose rapidly from one post in the order to another, until finally on June 5, 1267, he was unanimously chosen Superior General. In this position his administrative powers and apostolic zeal enjoyed a broad field for development. He traveled throughout Europe preaching and working miracles. Under his care the order grew in numbers and holiness, many of his spiritual children having been raised to the honors of the altar. The greatest perhaps was St. Juliana Falconieri, foundress of the Servite Nuns. After the death of Clement IV in 1268, the cardinals were about to choose St. Philip as his successor, but the saint, learning of their intention, fled secretly and remained in solitude until another choice had been made. In 1274 he was present at the Council of Lyons, where he possessed the rare and apostolic gift of tongues. When the furious strife between Guelph and Ghibelline was at its height, Philip was active everywhere as a peace-maker, especially in Florence, Pistoia, Arezzo, Forli, and Bologna. God having revealed to him his approaching end, he placed the government of the order in the hands of Blessed Lotharingus. He then repaired to Todi, where he selected the smallest and poorest convent for the scene of his death, which occurred after a short illness. Many miracles were wrought at his intercession; even the dead were raised to life. He was canonized by Clement IX in 1671.

Read more

The full original · 33 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology. Canonized by Clement X. in 1671, but the bull published by Benedict XIII., in 1724. Authority: — A life by Cherubin Maria Dalseus.] This saint, who became the fifth General of the Order of Servites, was born in 1234 at Florence, of a noble family. Entering a chapel of the B. Virgin, on the Thursday after Easter, he heard the words of the epistle at mass, addressed by the Holy Spirit to S. Philip the Evangelist, “ Draw nigh and join thyself to this chariot.” He applied these words to himself, and thought they called him to the religious life. A dream in which he saw the world strewn with gins, and full of pitfalls confirmed his resolution. He made his profession in 1253, and was sent to Monte Senario, to work in the fields. He was elected General in [267. It is said, but probably without truth, that the cardinals who were assembled to elect a successor to Clement IV. thought of choosing him, and that Philip hid himself lest he should be called to occupy the chair of S. Peter. It is possible that in the two years of vacancy of the apostolic throne, the mutual jealousy of the French and Italian cardinals may have counselled the promotion of a man uncompromised to either faction, in the hopes that each might gain his ear, but it is far from probable, at a time when the political interests of the papacy demanded a clear head, full of the knowledge of the world and of statesmanship.

S. Philip attended the Council of Lyons to obtain from Gregory X. the confirmation of his Order. He died on August 22nd, 1285, at the age of fifty-one. S. PHILIP BENITE. After Cahier.

Feast days

Feast: August 23
Traditional: August 24

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from St. Philip Beniti's story, and a nudge to keep going.

Also on August 24
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St. Eutyches

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Y

St. Yarcard

August 24 · Bishop
O

St. Ouen of Rouen

August 24 · Bishop
← All 1727 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: PhilipBenizi.jpg · Filippo Lippi · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Filippo Lippi, Wikimedia Commons (Public domain)

From “Catholic Encyclopedia (1913)/St. Philip Benizi,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.