Q

This Quirinus was a Roman martyr buried in the Catacomb of Prætextatus on the Via Appia.

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March 30 · Martyr

St. Quirinus the Tribune

St. Quirinus the Tribune

This Quirinus was a Roman martyr buried in the Catacomb of Prætextatus on the Via Appia.

Traditional feast

March 30
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Martyr

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

This Quirinus was a Roman martyr buried in the Catacomb of Prætextatus on the Via Appia. The Martyrologium Hieronymianum and the Itineraries to the graves of the Roman martyrs record both his name and his burial place. His name appeared in the fourth-century list of Roman martyrs on 30 April, the day the Martyrology of Jerome gives him.

The legendary Acts of Sts. Alexander and Balbina make him a tribune; that detail is tradition. Ado took his name from these Acts (the written account of a martyr's trial and death) and put it in his Martyrology on 30 March, where the Roman Martyrology (the Church's official list of saints for each day) still has it. In 1050 Pope Leo IX gave his relics to his sister Gepa, Abbess of Neuss, and so they came to the Romanesque Church of St. Quirinus at Neuss, which still stands.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 163 words. We have not filled the gap with invented detail.

Quirinus the Tribune was converted and baptized by pope S. Alexander I., and was condemned to have his tongue, hands, and feet cut off. According to the popular legend, which is often represented in art, his tongue was offered to a falcon, but the bird refused to eat it: the Acts say nothing of it. The hands and feet were in like manner cast to dogs, and popular tradition adds that they refused to devour them.

What they represent

How they teach us to live

Drawn from themes in the original account

Share your faith, in words and by example. Preaching and conversion are central here.

Keep their day. Remember them on March 30 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 615 words

Several martyrs of this name are mentioned in the "Martyrologium Hieronymianum" and in the historical Martyrologies of the early Middle Ages, and the feasts of these saints are still to be found in the catalogue of saints of the Roman Church.

(1) According to the legendary Acts of the martyrs St. Maris and St. Martha, a Roman martyr Quirinus (Cyrinus) was buried in the Catacomb of Pontian. However, the Itineraries to the graves of the Roman martyrs do not mention him. His feast is celebrated on 25 March. Perhaps this Quirinus is meant by the expression "Romæ sancti Cyri" found in the "Martyrologium Hieronymianum" of 24 March (cf. "Acta SS.", III, March, 543 sqq.; Dufourcq "Les Gesta martyrum romains", I, 240). In the eighth century the relics [the bodily remains of a saint, or objects they used, kept with honor] of the martyr were translated to the Benedictine [monks following the Rule of St. Benedict] abbey of Tegernsee in Bavaria.

(2) Another Roman martyr named Quirinus was buried in the Catacomb of Prætextatus on the Via Appia. Both the name and the place of burial are mentioned in the "Martyrologium Hieronymianum" (ed. De Rossi-Duchesne, 52), as also in the Itineraries to the graves of the Roman martyrs (De Rossi, "Roma sotterranea", I, 180-1). His name undoubtedly appeared in the catalogue of Roman martyrs of the fourth century under date of 30 April, which is the day that the Martyrology of Jerome assigns him. He is introduced into the legendary Acts of Sts. Alexander and Balbina, where it is said he was a tribune (Dufourcq, loc. cit., 175). Ado took the name from these Acts and put it in his Martyrology under date of 30 March, on which day it is now also found in the Roman Martyrology (Quentin, "Les martyrologes historiques", 490). In 1050 the relics of Quirinus were given by Leo IX to his sister Gepa, Abbess of Neuss. In this way the relics came to the beautiful Romanesque Church of St. Quirinus at Neuss which still exists.

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(3) The relics of a third St. Quirinus, now in Rome, were brought thither from Pannonia [a Roman province roughly covering western Hungary and parts of Austria and Croatia]. This St. Quirinus was Bishop of Siscia, now Sissek in Croatia, and suffered martyrdom in 309. He was thrown into the water with a millstone about his neck and drowned. The genuine Acts of the martyrdom of the saint are still in existence (Ruinart, "Acta mart.", Ratisbon [Regensburg in Bavaria], 522), also a hymn in his honour by Prudentius (loc. cit., 524). Upon the incursion of the barbarians into Pannonia at the beginning of the fifth century the inhabitants fled to Italy and took the bones of St. Quirinus with them. The remains were taken to Rome and interred in a vaulted chamber near the Church of St. Sebastian on the Via Appia (De Waal, "Die Apostelgruft ad Catacumbas an der via Appia", Rome, 1894). His feast is observed on 4 June.

(4) The name of a martyr Quirinus, who is venerated in Tivoli, is found in the present Roman Martyrology under the same date of 4 June. There is no historical account of him; he is, perhaps, identical with one of the martyrs of this name who are mentioned in the Martyrology of Jerome among groups of martyrs under the dates of 12 March, 3 and 4 June. Under 4 June a Quirinus is mentioned with a statement of the place "Nividuno civitate" (Mart. Hieron., 31, 73, 75).

(5) At Malmedy, in Rhenish Prussia, is venerated a St. Quirinus. It is related that at the beginning of the ninth century his relics were translated to the abbey church there. According to the legend he was put to death, together with a companion Nicasius, in the pagus Vulcassinus (Vexin). No trustworthy historical reports of him exist. His feast is observed on 11 October.

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The full original · 163 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Usuardus, Ado, Notker, and Roman Martyrology. Authority:—Mention in the Acts of S. Alexander, pope (May 3rd), but these are not altogether trustworthy.

Quirinus the Tribune was converted and baptized by pope S. Alexander I., and was condemned to have his tongue, hands, and feet cut off. According to the popular legend, which is often represented in art, his tongue was offered to a falcon, but the bird refused to eat it: the Acts say nothing of it. The hands and feet were in like manner cast to dogs, and popular tradition adds that they refused to devour them. Afterwards he was drawn by oxen to the place of final execution, where his head was struck off.

Relics at Neuss, in the archdiocese of Cologne, and anciently in the church of S. Madeleine at Troyes, in France, also in the church of S. Pantaleon, in Cologne, where is a portion of the skull, in that of S. Gereon, and that of the Jesuits in the same city; at Silburg, at Zulpich, at Louvain, Tongres, Florieffe, at Bologna, and in the church of S. Balbina in Rome.

Feast days

Feast: March 30

Nine days · Free

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From “Catholic Encyclopedia (1913)/Sts. Quirinus,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.