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Renovatus is remembered for one story only, told at length: how he handled a gluttonous monk in his monastery at Cauliana, where he was abbot.

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March 31 · Bishop

St. Renovatus of Merida

St. Renovatus of Merida

Renovatus is remembered for one story only, told at length: how he handled a gluttonous monk in his monastery at Cauliana, where he was abbot.

Traditional feast

March 31
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Bishop

Their story

Adapted in modern English from Baring-Gould (1897) · original text below

Renovatus is remembered for one story only, told at length: how he handled a gluttonous monk in his monastery at Cauliana, where he was abbot. The monk stole food and drink and scandalized the community. Warnings, reproaches and even a whipping failed. At last Renovatus told him he could leave, or stay and take whatever he liked best in the house.

The monk raided the kitchen and cellar, carried off flasks of wine, and picnicked in a shady spot until he fell asleep; the dogs took the leftovers, and the cellarer, who had followed him, recovered the wine. He slept through matins and lauds and spent several days this way, eating, drinking and sleeping without going to church, until the excess began to tell on his health.

One morning, carrying wine bottles and a fat capon in his hood, he heard schoolboys reciting an antiphon: "Consider the terrible judgment of the Lord... and now at last change thy ways for the better, or even one day before thy death correct thy life." Feverish and struck to the heart, he sent for the abbot, confessed with deep contrition, and died a few days later. Renovatus later became bishop, though nothing is recorded of his time in office. He was said to be tall and handsome with a gentle face, and his relics are kept in the church of St. Eulalia.

Early life

The book says little or nothing about early life. This is how the account begins.

S. Renovatus is chiefly memorable for his treatment of a gluttonous monk in his monastery at Cauliana, of which he was abbot. Indeed this is the only incident of his life recorded, and it is given at considerable length. Renovatus was much troubled in his abbey by the conduct of one of his monks, whose love of eating and drinking was a governing passion.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Keep their day. Remember them on March 31 with a short prayer, and ask for their help.

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The full original · 500 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Spanish Martyrologist and modern Roman Martyrology. Authority:—His life by Paul, deacon of Merida, who seems to have lived about the middle of the 7th cent., certainly not long after the death of S. Renovatus.

S. Renovatus is chiefly memorable for his treatment of a gluttonous monk in his monastery at Cauliana, of which he was abbot. Indeed this is the only incident of his life recorded, and it is given at considerable length. Renovatus was much troubled in his abbey by the conduct of one of his monks, whose love of eating and drinking was a governing passion. The fellow would steal what he was not given, and he became a scandal to the community. Renovatus exhorted him, and reproached him, in vain. Then he ordered him to be whipped; but the whipping proved as inefficacious as the admonitions. The abbot then gave him leave to depart if he liked, or, if he stayed in the monastery, to take anything he found most succulent and dainty in the house. The monk went into the kitchen, opened the cupboards, and helped himself to everything he fancied, then descended to the cellars and carried off some flasks of wine under his arm, out of the abbey gates; and finding a pleasant shady nook among some bushes, picnicked on what he had brought, and ate and drank till he could contain no more, when he lay down and fell asleep. The dogs carried off the rest of his food, and the cellarer, who little liked the abstraction of the bottles of best wine, and had dogged his steps, when he heard him snoring, stole up to the half-consumed meal and recovered what was left of the precious wine. Towards evenfall the monk came home, tumbled into bed, was left undisturbed to sleep through matins and lauds, and rose when it pleased him, took another turn through the larder and cellar, helped himself to the best of everything, and spent another jovial day of eating, drinking, and sleeping, with no churchgoing to interrupt its calm delight. So he lived for some days, and the daily surfeiting began to tell on his constitution. One morning, as he went forth with some wine bottles under his arm, and a fat capon in his hood, he heard the schoolboys reciting an antiphon they had been learning, "Consider the terrible judgment of the Lord, and the dread sentence at the trial; consider the dread avenging severity of His judgment; consider the years of thine age, and now at last change thy ways for the better, or even one day before thy death correct thy life."

The monk feeling fever in his blood, and hearing the solemn appeal, was conscience-struck, and sending for the abbot, he confessed his sinful life with heartfelt contrition, and falling ill with fever, died a few days after.

S. Renovatus was afterwards elected bishop of Mende, but nothing is related of the events of his episcopate. He is said to have been a very stately, handsome man, with a sweet expression of countenance. He was buried before the altar in the Church of S. Eulalia, whence the bones were raised and enshrined, and where they are still preserved.

Feast days

Feast: March 31

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Renovatus of Merida's story, and a nudge to keep going.

Also on March 31
B

St. Balbina

March 31 · Virgin
B

St. Benjamin

March 31 · Deacon, Martyr
D

St. Daniel

March 31 · Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.