Baring-Gould’s sources: Roman, Benedictine, and Gallican Martyrologies. Authority:—A life of the 9th cent.
Saint Rigobert, a Benedictine [monks following the Rule of St. Benedict] monk, was ordained archbishop of Rheims in the year 696. He consecrated Dagobert II., Chilperic II., and Theoderic II., kings of the Franks [the Germanic people who ruled Gaul and gave France its name]. In his diocese he laboured to restore discipline and sanctity of life. When Charles Martel and Ragenfried were fighting for the mastery, the former came with his troops before Rheims, and demanded to be admitted. The bishop refused to open the gates, "Because," said he, "I know not whether you or Ragenfried will be given the kingdom." Charles Martel went away in a fury, and vowed, if he gained the day, he would make the cautious archbishop suffer for it. When Charles Martel had subdued his rival, he returned to Rheims, and drove S. Rigobert into exile, and gave the revenues of the see to laymen, creatures of the court. Whilst at Rheims, S. Rigobert had lived over the city gate, and kept the keys of the town. The window of his chamber looked towards the Basilica of S. Remigius [bishop of Reims who baptized Clovis, king of the Franks], and at it he was wont to pray, like Daniel, with his face turned to Jerusalem. That he might easily, and at will, descend into the church of S. Peter, which was situated near the gateway, S. Rigobert had a hole knocked in a turret of the church, so that by a ladder he could descend into the church to prayer, and return by it to a little oratory, dedicated to S. Michael, which he had built on the city wall. But this oratory did not stand very long, for King Louis gave the monastery of S. Peter to his daughter Alpaida; and her husband, Begus, having knocked his head against the lintel of the door when entering the little chapel—he being a very tall man—ordered it to be pulled down, pretending that it cut off the light from the windows of the church. "Humility," says the chronicler dryly, "never knocks its head against any thing."
S. Rigobert, when in exile, retired to Gascony, but was recalled by Pepin, and returned to Rheims; but finding that, contrary to canon law, Milo, an abbot, had been appointed to the see, he went away to Gernicour, a village at no great distance. At Gernicour, he lived in poverty, in great humility and prayer; sometimes he visited Rheims, that he might celebrate on the altar of S. Mary, which had been conceded to him by Milo. One day he was at Cormicy, and visited the church of S. Cyriac, to pray for his poor diocese, a prey to ravening wolves; and his prayer being ended, he conversed with Wibert, comptroller of Rheims, who invited him to dine with him, as the table was ready. But S. Rigobert answered, "I may not eat, as I have to celebrate mass this morning in the church of S. Peter, at Gernicour." Whilst he was speaking, a poor widow brought the deputy-governor a goose. "Here," said Wibert, "as you will not dine with me, take this goose home with you, and cook it for your own dinner." Then S. Rigobert gave it to his little serving boy to carry before him; and he went on his way saying his office; when the goose flew out of the boy's hands, and was gone. The boy was much grieved, and was on the point of crying. The bishop, seeing the sad face of the child, interrupted his psalm to console him, and to tell him that the loss of this world's goods should not draw forth tears, but that the heart should trust in God, who gives all things bountifully. Then the bishop resumed his psalms, now reciting them to himself, and then breaking forth into song. Presently the goose came fluttering down before the feet of the old man, so the boy put it under his arm again, and brought it safely to Gernicour. But it was not cooked for dinner. Indeed, the bishop would not allow it to be killed, and the goose became so tame, that it followed him about, and would even accompany him on his walks to Rheims, and wait there for him when he said mass at the altar of S. Mary.
Relics, in the church of S. Denis, at Rheims, and in the chapel of S. Rigobert, in the Cathedral of Notre Dame, at Paris.
In art, he is represented with a goose.