S

Faithfulness to Christ when it cost everything.

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February 23 · Martyr

St. Serenus

St. Serenus

Faithfulness to Christ when it cost everything.

Traditional feast

February 23
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Martyr

Their story

Adapted in modern English from Alban Butler's Lives of the Saints · Baring-Gould original below

Serenus was a Greek who gave up his estate and country to live as an ascetic. At Sirmium in Pannonia he bought a garden, worked it with his own hands, and lived on what it grew.

One noon a lady came into the garden with her two daughters. Serenus told her to go home, since it was no proper hour for a lady of her rank to be walking there. Stung, she complained to her husband, one of the emperor Maximian's guards, who obtained a letter to the governor.

At his trial Serenus said he remembered the woman, and explained what he had said. The governor saw that he had meant no insult, but questioned him about his religion, and Serenus answered without hesitation. He died a martyr; Butler, following his acts, gives the year 327.

Early life

Selected sentences from the original account, unaltered.

Serenus was by birth a Greek.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. Faithfulness to Christ when it cost everything.

Keep their day. Remember them on February 23 with a short prayer, and ask for their help.

Read more

The full original · 589 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology; also the ancient one of S. Jerome. In the Anglican Martyrology of Richard Wilson (1608) on Feb. 24th. Authority:—The genuine Acts; of these there are two editions; one, the most ancient, given by Bollandus, terse and short; the other, by Ruinart, longer.

Serenus was by birth a Greek. He quitted estate, friends, and country to serve God in an ascetic life. Coming with this design to Sirmium, the modern Sirmisch, or Mitrowitz, in Hungary, he there bought a garden, which he cultivated with his own hands, and lived on the fruits and herbs it produced. When persecution broke out, he hid himself for some months, but, on its abatement, he returned to his garden. One day there came thither a woman to walk. Serenus, knowing that she had come there to meet a lover, gravely rebuked her, saying, "A lady of your quality ought not to walk here at unseasonable hours, and this, you know, is an hour you ought to be at home. Let me advise you to withdraw, and be more regular in your hours and conduct for the future, as decency requires, in persons of your sex and condition." It was usual for the Romans to repose themselves at noon, as it is still the custom in Italy. The woman, stung at our saint's remonstrance, retired in confusion, but resolved on revenging the supposed affront. She accordingly wrote to her husband, who belonged to the guards of the Emperor Maximian [Diocletian’s co-emperor in the West, 286–305], to complain of Serenus as having insulted her. Her husband, on receiving her letter, went to the emperor to demand justice, and said, "Whilst we are waiting on your Majesty's person, our wives in distant countries are insulted." Whereupon the emperor gave him a letter to the governor of the province, to enable him to obtain satisfaction. With this letter he set out for Sirmium, and presented it to the governor, conjuring him, in the name of the emperor his master, to revenge the affront offered to him, in the person of his wife, during his absence. "And who is that insolent man," said the magistrate, "who has dared to insult such a gentleman's wife?" "It is," said he, "a vulgar fellow, one Serenus, a gardener." The governor ordered him to be immediately brought before him, and asked him his name. "It is Serenus," said he. The judge said, "Of what profession are you?" He answered, "I am a gardener." The governor said, "How durst you affront the wife of this officer in your garden?" Serenus: "I never insulted any woman, to my knowledge, in my life; but, I remember that, some time ago, a lady came into my garden at an unseasonable hour, with the design, as she pretended, of taking a walk; and I own I took the liberty to tell her it was against decency for one of her sex and quality to be abroad at such an hour." This plea of Serenus having put the officer to the blush for his wife's conduct, he dropped his prosecution against the gardener and withdrew.

But the governor's suspicions were roused, and he determined to convince himself whether this gardener were a Christian or not. He, therefore, said, "What is your religion?" Serenus at once replied, "I am a Christian." Then, said the magistrate, "Where have you been lurking, that you have not sacrificed to the gods?" The gardener replied, "God reserved me till this day. Now he calls me, and I am ready to magnify his name, that I may inherit his kingdom." Then the governor ordered him to be executed with the sword.

Relics at Billome, in Auvergne. The feast of his translation is observed in the diocese of Clermont, on May 10th.

In art, S. Serenus is represented with a sword in his hand.

Feast days

Feast: February 23

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from St. Serenus's story, and a nudge to keep going.

Also on February 23
M

St. Martha

February 23 · Virgin, Martyr
P

St. Priamianus

February 23 · Bishop, Martyr
Z

Sts. Zebinas

February 23 · Feast
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.