St. Sisoes

Building a community where people could actually live the Gospel.

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July 6 · Abbot

St. Sisoes

St. Sisoes

Building a community where people could actually live the Gospel.

Traditional feast

July 6
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

July 6
Secondary source · Wikipedia

Represents

Abbot

Their story

Adapted in modern English from Alban Butler's Lives of the Saints · Baring-Gould original below

Sisoes, an Egyptian, left the world young and lived in the desert of Scete under the abbot Hor. He then crossed the Nile to the mountain where St. Antony had died, to imitate him. He often went two days without food, and his disciple Abraham had to remind him to eat.

He made baskets, and once, tempted to anger while selling them, threw them down and ran away. When three solitaries asked him how to escape hell, he answered only by humbly confessing his own failings. Faced with Arians (followers of Arius's teaching that the Son is a created being, not fully God), he had a monk read St. Athanasius against them. He said he had prayed for thirty years to be kept from idle words and still failed.

Butler gives no year here; Baring-Gould places him in the fifth century.

Early life

The book says little or nothing about early life. This is how the account begins.

Now the three were retiring discontented, thinking he had not given them much of an answer. Then he saw their dissatisfaction, and he cried after them, 44 Alas ! my brethren, I should have been a better man, had I thought like you.” And so he shewed his humility, and his great gentleness, which would not suffer him to let these men go away abashed. A solitary came to him time after time, confessing that he had relapsed; and always Sisoes bade him rise and go forward undiscouraged.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Pray a little every day. Prayer runs all through this account.

Make time for silence. Solitude and withdrawal to pray shape this life.

Learn from the kind of life it was. Building a community where people could actually live the Gospel.

Read more

The full original · 706 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Greek Menasa and Menology of the Emperor Basil Not in any Western Martyrologies. The Acta Sanctorum on this day, and Alban Butler on July 4th. Authority An account of him in the Laves of the Fathers of the Desert. ] Sisoes the Great renounced the world when quite a youth, and retired into the monastery of Scete, in Lower Egypt, west of the Delta, and near Mount Nitria. But after some years he departed to the mountain of S. Anthony on the further side of the Nile. There is little of incident to relate in his life. In a lawless and self-seeking age, his dove-like gentleness impressed itself on men’s minds and set them wondering Three solitaries came to visit him one day. The first said, 44 My father, I think of the fires of hell, and they fill me with horror. How shall I escape them ? ” The old abbot answered not a word. Then the second said, 44 My father, I think of the gnashing of teeth and the never-dying worm, and am haunted by that thought. What shall I do ? ” But he answered not. Then said the third, 44 And I, O my father, have ever before me the awful outer darkness, and the unspeakable horror thereof oppresses me.” After a pause Sisoes lifted his face up and said, 44 I have never given them a thought. I think how good my God is, and I know He will have pity on me.”

Now the three were retiring discontented, thinking he had not given them much of an answer. Then he saw their dissatisfaction, and he cried after them, 44 Alas ! my brethren, I should have been a better man, had I thought like you.” And so he shewed his humility, and his great gentleness, which would not suffer him to let these men go away abashed.

A solitary came to him time after time, confessing that he had relapsed; and always Sisoes bade him rise and go forward undiscouraged. At last the man said, 44 My father ! is there to be no end to this ? How often am I to be bidden rise after a fall ? ” 44 Ever, till death catches you fallen or struggling to rise.” Some brethren asked him if a monk who had fallen into sin ought not to be put to penance for a whole year. 44 Oh ! my sons, that is a very long time.” 44 Well father, then for six months.”

14 And that also seems to me to be very long.” “ Well, then, for forty days.” “ Forty days ! that is too long.” “What, father, would you have a monk who has fallen into sin received to Holy Communion directly after he has fallen ?”

“I say not that,” answered Sisoes gently; “but I think God is so loving and merciful that one bitter pang of conscience may avail with Him, without longer privation from the Sacred Mysteries than — say three days.”

A solitary asked him whether if a guide led him wrong he was at liberty to scold him. “ I do not think it would do much good,” answered Sisoes. “ I know the case of twelve brethren who had a guide; and the guide missed his way, and they walked all night in the desert, and only when morning broke did the guide discover he had led them all wrong. Then he excused himself with shame. But they said, 4 We noticed you were going wrong long ago, but we did not speak and reproach you.* And I think this did more good than a scolding.”

44 For thirty years,” said Sisoes, 44 have I been asking my Lord Jesus Christ to give me power to control my tongue, yet every day that tongue of mine is tripping.” After a while, broken by old age, he moved to Clysma, near the Red Sea. There was he visited by some folk, who desired advice. As they were going away, some one said to them in a low voice, 44 That old man rarely eats.” 44 1 eat whenever necessary,” answered the abbot.

He found no rest in a town, and, though very old, went back to his beloved desert. When he was dying, the brethren heard him murmur, “ The abbot Anthony is coming to me.” And presently, 44 1 see the choir of Jttly 6.3 *£. Palladium.

the prophets.” And then, 44 The apostles come to me.” After that he murmured, u Lo ! the angels come to bear my soul away!” And then, suddenly, a thrill ran through his aged body, his face lit up with joy; and stretching forth his trembling arms, he cried, 44 My Lord, my Lord, comes to me ! ” and he sank back on his pallet dead. He died about the year 420, at the age of about eighty-eight. He is not to be confounded with Sisoes the Theban, who lived at Celamon in Arsinoe, or with Sisoes, who inhabited a cell at Petra, both his contemporaries.

It is related of the former that a brother having told — him of his intention to revenge a wrong done him, Sisoes urged him to leave vengeance to God. 41 1 will not, I cannot,” said the man. Then Sisoes knelt down, and the brother with him, and Sisoes prayed, saying, 44 O God take, we pray Thee, no more concern about our affairs; be no longer our protector; we are going henceforth to manage for ourselves; avenge ourselves and do all the rest that hitherto Thou hast done for us ! ” Then the man was ashamed of himself, and abandoned his purpose.

Feast days

Feast: July 6

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from St. Sisoes's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Varlaam5.png · Erud · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Erud, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.