St. Vincent Ferrier

Vincent Ferrer was born at Valencia on 23 January 1350.

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April 5 · Confessor, Priest

St. Vincent Ferrier

St. Vincent Ferrier

Vincent Ferrer was born at Valencia on 23 January 1350.

Traditional feast

April 5
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

April 5
Verified · General Roman Calendar

Represents

Confessor
Priest

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Vincent Ferrer was born at Valencia on 23 January 1350. He entered the Dominicans (the Order of Preachers founded by St. Dominic) in 1367, taught philosophy at Lérida, and studied at Barcelona and Toulouse, where, in his own words, 'study followed prayer, and prayer succeeded study'. During a famine at Barcelona he foretold from the pulpit that ships bearing wheat were near, and they came. Convinced that the Avignon (in southern France, where the popes lived from 1309 to 1377) popes were the true popes, he became one of their strongest supporters during the Great Schism. Pedro de Luna, who became the Avignon pope Benedict XIII, made him his confessor, but Vincent refused every honour, including a cardinal's hat.

In 1398, during the siege of Avignon, fever brought him close to death. In a vision Christ appeared to him with St Dominic and St Francis, cured him, and sent him to preach penance and prepare people for the judgment. From late 1399 he spent twenty years travelling across western Europe: Provence, the Alps, Lombardy, Switzerland, Flanders, France and Spain. The crowds were so large that he had to preach in squares and fields, and a band of penitents, at times 10,000 strong, followed him without scandal. At Alessandria he picked out from his audience the young Bernardine of Siena. He spoke only Valencian, yet people of many nations understood him, and many of his biographers credit him with the gift of tongues. His first biographer says he converted 25,000 Jews in Spain, and he also won thousands of Moors in Granada.

He helped choose Ferdinand of Castile as King of Aragon at the Compromise of Caspe. He was deeply attached to Benedict XIII. In 1416, however, at Perpignan, he had to announce that because Benedict would not resign to bring peace to the Church, Ferdinand's kingdoms were withdrawing their obedience from him. He lived austerely, slept on the floor, fasted constantly, rose at two to pray the Office and often preached for three hours. He travelled on foot in poor clothes. He spent his last two years preaching in Brittany and died at Vannes on 5 April 1419. He was canonized (officially declared a saint by the pope) in 1455.

Early life

Selected sentences from the original account, unaltered.

On reaching man’s estate, his father gave him the choice of three conditions of life. He might either be a Dominican friar, or marry and settle in his native town, or his father would send him to Rome and Paris to perfect the remarkable talents he exhibited, especially in elocution.

What they represent

How they teach us to live

Drawn from themes in the original account

Share your faith, in words and by example. Preaching and conversion are central here.

Keep their day. Remember them on April 5 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 1514 words

Famous Dominican missionary, born at Valencia, 23 January, 1350; died at Vannes, Brittany, 5 April, 1419. He was descended from the younger of two brothers who were knighted for their valour in the conquest of Valencia, 1238. In 1340 Vincent's father, William Ferrer, married Constantia Miguel, whose family had likewise been ennobled during the conquest of Valencia. Vincent was their fourth child. A brother, not unknown to history, was Boniface Ferrer, General of the Carthusians [a strict order of hermit-monks founded by St. Bruno in 1084], who was employed by the antipope Benedict XIII in important diplomatic missions. Vincent was educated at Valencia, and completed his philosophy at the age of fourteen. In 1367 he entered the Dominican Order, and was sent to the house of studies at Barcelona the following year. In 1370 he taught philosophy at Lerida; one of his pupils there was Pierre Fouloup, later Grand Inquisitor of Aragon. In 1373 Vincent returned to the Dominican "Studium arabicum et hebraicum" at Barcelona. During his stay there famine was prevalent; filled with compassion for the sufferers; Vincent foretold, while preaching one day, the near approach of ships bearing wheat. His prediction was fulfilled. In 1377 he was sent to continue his studies at Toulouse, where, in his own words, "study followed prayer, and prayer succeeded study". In 1379 Vincent was retained by Cardinal Pedro de Luna, legate [an official representative sent by the pope] of the Court of Aragon, who was endeavouring to win King Peter IV to the obedience of Avignon. The saint, thoroughly convinced of the legitimacy of the claims of the Avignon pontiffs, was one of their strongest champions. From 1385 to 1390 he taught theology in the cathedral at Valencia.

After this Vincent carried on his apostolic work while in Pedro de Luna's suite. At Valladolid he converted a rabbi, later well known as Bishop Paul of Burgos. At Salamanca Queen Yolanda of Aragon chose him for her confessor [in old usage, a saint who was not martyred, or who suffered for the faith without being killed], 1391-5. About this time he was cited before the Inquisiton for preaching publicly "the Judas had done penance", but Pedro de Luna, recently raised to the papal chair as Benedict XIII, cited the case before his tribunal and burned the papers. Benedict then called him to Avignon and appointed him confessor and Apostolic penitentiary. Notwithstanding the indifference of so many prelates in the papal Court, he laboured zealously among the people. He steadfastly refused the honours, including the cardinalate, which were offered to him. France withdrew from the obedience of Avignon in September, 1398, and the troops of Charles VI laid siege to the city. An attack of fever at this time brought Vincent to death's door, but during an apparition of Christ accompanied by St. Dominic and St. Francis he was miraculously cured and sent to preach penance and prepare men for the coming judgment. Not until November, 1399, did Benedict allow Vincent Ferrer to begin his apostolate, furnished with full powers of a legate a latere Christi. For twenty years he traversed western Europe, preaching penance for sin and preparation for judgment. Provence was the first field of his apostolate; he was obliged to preach in squares and open places, such were the numbers that flocked to hear him. In 1401 he evangelized Dauphiny, Savoy, and the Alpine region, converting many Catharins and Waldensians. Thence he penetrated into Lombardy. While preaching at Alexandria he singled out from among the hearers a youth who was destined to evangelize Italy, Bernadine of Siena. Another chosen soul with whom Vincent came in contact while in Italy was Margaret of Savoy. During the years 1403-4 Switzerland, Savoy, and Lyons received the missionary. He was followed by an army of penitents drawn from every rank of society, who desired to remain under his guidance. Vincent was ever watchful of his disciples, and never did the breath of scandal touch this strange assemblage, which numbered at times 10,000. Genoa, Flanders, Northern France, all heard Vincent in turn. It would be difficult to understand how he could make himself understood by the many nationalities he evangelized, as he could speak only Limousin, the language of Valencia. Many of his biographers hold that he was endowed with the gift of tongues, an opinion supported by Nicholas Clemangis, a doctor of the University of Paris, who had heard him preach.

In 1408 Vincent was at Genoa consoling the plague-stricken. A meeting had been arranged there between Gregory XII and Benedict XIII in the hope of putting an end to the schism. Vincent again urged Benedict to have pity on the afflicted Church, but in vain. Disappointed, he returned to Spain. It would be difficult to overestimate the influence which he exercised in the Iberian peninsula. Castile, Aragon, Valencia, Murcia, Granada, Andalusia, and Asturias were visited in turn, and everywhere miracles marked his progress; Christians, Jews, and Moslems were all lost in admiration of the thaumaturgus. From 1408 until 1416 he worked almost continuously south of the Pyrenees. At different times in Spanish history strenuous attempts had been made to convert the Jewish people, baptism or spoliation being the alternatives offered to them. This state of affairs existed when Vincent began to work among them; multitudes were won over by his preaching. Ranzano, his first biographer, estimates the number of Jews converted at 25,000. In the Kingdom of Granada he converted thousands of Moors [the Muslims of North Africa and Spain]. Vincent was often called upon to aid his country in temporal affairs, as the counsellor of kings and at one time the arbiter of the destiny of Spain. In 1409 he was commissioned by Benedict XIII to announce to Martin of Aragon the death of his only son and heir.

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After Martin's death, the representatives of the Kingdoms of Aragon, Valencia, and Catalonia appointed Vincent one of the judges to determine the succession to the Crown. At the judgment, known as the Compromise of Caspe, he took the leading part and helped to elect Ferdinand of Castile. Vincent was one of the most resolute and faithful adherents of Benedict XIII, and by his word, sanctity, and miracles he did much to strengthen Benedict's position. It was not until 1416, when pressed by Ferdinand, King of Aragon, that he abandoned him. On 6 January, preaching at Perpignan, he declared anew to the vast throng gathered around his pulpit that Benedict XIII was the legitimate pope, but that, since he would not resign to bring peace to the Church, Ferdinand had withdrawn his states from the obedience of Avignon. This act must have caused Vincent much sorrow, for he was deeply attached to Benedict. Nevertheless, it was thought that Vincent was the only person sufficiently esteemed to announce such a step to the Spanish races. John Dominici was more fortunate in his attempts to pave the way for reunion, when he announced to the Council of Constance the resignation of Gregory XII. Vincent did not go to the Council of Constance; he continued his apostolic journeys through France, and spent the last two years of his life in Brittany, where consciences without number were reformed and instructed in a Christian way of life.

Vincent felt that he was the messenger of penance sent to prepare men for the judgment. For twenty years he traversed Western Europe preaching penance and awakening the dormant consciences of sinners by his wondrous eloquence. His austere life was but the living expression of his doctrine. The floor was his usual bed; perpetually fasting, he arose at two in the morning to chant the Office [the Divine Office, the Church’s daily cycle of prayer from the Psalms], celebrating Mass daily, afterwards preaching, sometimes three hours, and frequently working miracles. After his midday meal he would tend the sick children; at eight o'clock he prepared his sermon for the following day. He usually travelled on foot, poorly clad. Among St. Vincent's writings are: De suppositionibus dialecticis"; "De natura universalis"; "De monderno ecclesiae schismate", a defence of the Avignon pontiffs; and "De vita spirituali". His "Sermons" were published at Antwerp (1570), Augsburg (1729), and Lyons (1816); and his complete works at Valence (1591). He was canonized by Calixtus III at the Dominican Church of Santa Maria Sopra Minerva, Rome, 3 June, 1455.

The earliest biographer of St. Vincent Ferrer is RANZANO, see Acta SS., I April, 482-512; ANTIST, Vida y historia del apostolico predictor. Vte Ferrer (Valentia, 1575); MIGUEL, Portentosa vida y milagros de s. Vincente Ferrer (Madrid, 1856); DAVILA, Hist. de Henrique III de Castilla (1638); QUETIF-ECHARD, Script. ord. praed., I (Paris, 1719), 763-8; FAGES, Hist. de s. Vincent Ferrier (Louvain, 1901); IDEM, Proces de canonisation de St. Vincent Ferrier (Louvain, 1904): IDEM, Notes et doc. De l'hist. de s. Vincent Ferrier (Louvain, 1905); DE ALPARTILS, Chron. actitatorum temporibus Benedicti XIII, ed. EHRLE (Paderborn, 1906); CHABAS, Estudio sobre los sermones valencianos de san Vincente Ferrer que se conservan manuscriptos en la basilica de Valencia in Rev. de archivos bibliotecas y museos (Madrid, 1902-3); HELLER, V. Ferrer und sein Leben und Wirken (Berlin, 1830); MORTIER, Hist des maitres generaux de l'ordre des freres precheurs (Paris, 1909); ALLIES, Three Cath. Reformers of the Fifteenth Century (London, 1879). See also Revue de Bretagne for the apostolate of St. Vincent in that country; Annales du Midi, for his postolate in Central France; and Hist. Jahrbuch (1896-8).

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Baring-Gould’s sources: Roman Martyrology, Authorities: — A life written in 1454 by Pedro Ranzano, afterwards B. of Lucera; another by Francis Castilione, in 1571; and other later lives.] William Ferrier and Constance Mionell were the parents of S. Vincent, who was bom at Valencia in Spain in 1357. He early gave tokens of his vocation, for he was often to be found with his little companions surrounding him, whilst he preached to them what he had heard in church.

On reaching man’s estate, his father gave him the choice of three conditions of life. He might either be a Dominican friar, or marry and settle in his native town, or his father would send him to Rome and Paris to perfect the remarkable talents he exhibited, especially in elocution. He chose to become a friar; and in the great Order of Preachers he soon made himself remarkable by his power in the pulpit. Peter de Luna, then Papal legate [an official representative sent by the pope] in Spain, conferred on him the degree of doctor. He was wont to prepare his sermons kneeling before the crucifix with his eyes on the wounds of the Redeemer. One day he was required to preach before a great noble, and he took considerable pains to prepare his sermon according to the rules of elocution. It was a failure. Next day he preached as was customary with him, and electrified his hearers. The prince, who was present, asked him afterwards how it was that so great a difference existed in his sermons. “ Yesterday Vincent Ferrier preached,” was his answer. “ Today it is Jesus Christ.”

Peter de Luna, becoming pope under the name of Benedict XIII., appointed Vincent to be his chamberlain at Avignon. Vincent laboured ineffectually to heal the schism of the popes which then distracted Europe, but his labours were ineffectual, and full of disappointment and grief for the condition of the Church, he fell sick, and left Avignon and the papal court in despair, determined to renounce politics, and bear the Gospel to the poor. The pope in vain attempted to retain him. He was wearied of the strife and heart-burnings of a court, and the intrigue of political life, and his pure zeal for souls could alone be satisfied in preaching God’s truth to simple souls ready to receive it. The rest of his life was spent as a mission preacher. He went through a great part of Europe, he preached in Catalonia, in Provence, in Dauphin^, in Savoy, in Lombardy, in Germany, Lorraine, and Flanders. He penetrated to England, Scotland, and Ireland, and finally came to Brittany, where he was overtaken with his last sickness and died.

This remarkable man had a most extraordinary gift for languages, so that with very little effort, and after no lengthened study, he was able to preach in any European language. He died at Vannes in Brittany, and his body is there preserved. The first Sunday in September the relics [the bodily remains of a saint, or objects they used, kept with honor] are borne in procession through the streets of Vannes. In the cholera of 1854, a similar procession was made in hopes of allaying the ravages of the disorder.

S. Vincent Ferrier is represented with wings, to symbolize the speed wherewith he hastened through Europe, or with a trumpet, to signify the loudness of his call to the impenitent, or with the name of Jesus written on his breast S. Sixtus or Xystus.

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Feast: April 5

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Credits

Image: Joan de Joanes - St Vincent Ferrer - WGA12062.jpg · Juan de Juanes · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Juan de Juanes, Wikimedia Commons (Public domain)

From “Catholic Encyclopedia (1913)/St. Vincent Ferrer,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.