St. Winwaloe

Building a community where people could actually live the Gospel.

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March 3 · Abbot

St. Winwaloe

St. Winwaloe

Building a community where people could actually live the Gospel.

Traditional feast

March 3
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

March 3
Secondary source · Wikipedia

Represents

Abbot

Their story

Adapted in modern English from Baring-Gould (1897) · original text below

Winwaloe was born about 455, the son of Fragan, governor of Léon and Cornouaille in Brittany, and his wife Gwen. He was named Gwenaloe, 'he that is white', for his beauty. At about fifteen he and his brothers Gwethenoc and Jacut were entrusted to a holy man, St. Corentine or St. Budock (the source is unsure which), and lived serving God on the islet of Isle-vert. Another version says he was born in Wales.

Popular tradition says that one day, with his father, he saw a pirate fleet off the coast and cried, 'I see a thousand sails.' A cross there is still called the Cross of the Thousand Sails. Fragan gathered his men and routed the pirates while Winwaloe prayed like Moses. Afterwards Winwaloe urged his father to use the spoils to build a monastery on the battlefield, which was called Loc-Christ.

Later Winwaloe left his master and settled on the island of Sein, but it lay open to every Atlantic gale and he had to leave. He founded a monastery at Landévennec, across the harbour from Brest, and gathered many disciples. After many years he died standing at the altar, having given the brethren the kiss of peace, on Saturday, March 3, in the first week of Lent. His body was moved for fear of the Normans and came to rest at Montreuil-sur-Mer. In art he holds an abbot's staff and a bell, standing by the sea as fish rise to his bell.

Early life

Selected sentences from the original account, unaltered.

Winwaloe was born about the year 455; his father was Fragan, related to Conan Meriadec. One day that Winwaloe was with his father, a fleet of pirates appeared off the coast, and hovered about the harbour of Guic Sezne, near Lauvengat.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Learn from the kind of life it was. Building a community where people could actually live the Gospel.

Read more

The full original · 536 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Anglican Martyrologies; Saussaye, in his Gallican Martyrology, the Belgian Martyrologies. His translation from the old wooden church at Landevenec, to a stone one, is commemorated on April 28th, and to Montreuil-sur-Mer, on August 1st. Authorities:—Three Lives; the first by an anonymous writer, given by the Bollandists, is full of fable, and by no means early. The second is still less trustworthy, and is given by Surius. The third is by Gurdestin, Monk of Landevenec. The life by Albert le Grand is deserving of notice, but the historical particulars are not accurate. There is great difficulty about this saint. It is probable that there were two of his name, and only by this means can the very different accounts of his life be reconciled. One Winwaloe is a native of Brittany, and a disciple of S. Corentine, and was translated to Montreuil. Another Winwaloe is a native of Britain, a disciple of S. Sampson, of Dol, and afterwards of S. Similian, abbot of Tauriac; and his body lies at Ghent. M. Ch. Barthelemy, in his "Annales Hagiologiques de la France," 5th cent., claims for the first anonymous life to have been written by a disciple of Winwaloe. But this is more than improbable. It has none of the elements of a contemporary account. The writer says that the name of the mother of the saint was not known; and he does not name his master in the religious life, S. Corentine or S. Budock, but calls him "a holy man," or "that man of God"; and the life, like all late compilations, gives scanty details of persons and places, but abounds in fables.

Winwaloe was born about the year 455; his father was Fragan, related to Conan Meriadec. Fragan was governor of Léon (Lyoness) and Cornonaille, under King Grallo, or Gradillon. Fragan married a noble and wealthy lady named Gwen, of the Three Breasts, and resided with her at Lesgwen, in the parish of Plonkin. By her he had a son, whom he called Gwenaloe, or "He that is white," on account of his beauty. When Winwaloe was about fifteen years old he was given to a holy man, S. Corentine, or S. Budock, it is uncertain which, together with his brothers, Gwethenoc and Jacut, and they lived together, serving God in the islet of Isle-vert.

One day that Winwaloe was with his father, a fleet of pirates appeared off the coast, and hovered about the harbour of Guic Sezne, near Lauvengat. S. Winwaloe is said in the popular tradition to have exclaimed on the occasion, Me a vel mil Guern , "I see a thousand sails;" and a cross which commemorates the spot is called therefrom to this day, Croas al mil Guern , "the cross of the thousand sails." The pirates landed, but Fragan, having gathered his retainers, fell upon them and utterly defeated them. Many were cut to pieces, and a few escaped in their vessels. During the combat, Winwaloe, like a second Moses, prayed with fervour; and after the victory he exhorted his father to employ the spoil they had taken in building a monastery on the spot where the battle took place, in Isel-Vez, in the parish of Plou-Nevez. He did so, and the monastery was called Loc-Christ.

After some years, Winwaloe left his master, and settled in the island of Sein, off the Point du Raz; but, finding it exposed to the full swell of the Atlantic, and to every gale, he was obliged to desert it, and found a more suitable place of settlement at Llandevenec, on the opposite side of the harbour of Brest, where he established a monastery, into which he gathered many disciples, and there, after many years, he died, standing at the altar, after having bestowed the kiss of peace on the brethren, on Saturday, the 3rd of March, in the first week in Lent [the forty days of fasting before Easter]; a date which may be either 507, 518, or 529.

Another version of the history of S. Winwaloe makes him to have been born in Wales, and to have had S. Budock for his preceptor.

The body of S. Winwaloe is preserved at Montreuil-sur-Mer, whither it was translated through fear of the invasion of the Normans, after having first just found shelter at Ghent. The chasuble, alb and bell of S. Winwaloe, are preserved in the Jesuit Church of S. Charles, at Antwerp.

At the same time, the body of a S. Winwaloe is also at Blandinberg, near Ghent; and the story told of this saint is in many particulars like that of the S. Winwaloe at Montreuil, but it differs in others.

S. Winwaloe is represented in art vested as an abbot, with staff in one hand and bell in the other, standing by the sea, with the fish rising out of the water as if obeying the summons of his bell.

Feast days

Feast: March 3

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Winwaloe's story, and a nudge to keep going.

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Saint Guénolé (d'après le buste en argent du reliquaire de Locquénolé).jpg · Abgrall Jean-Marie (1846-1926) · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

Image: Abgrall Jean-Marie (1846-1926), Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.