The Examen (“examination”) is a short daily review of the day in God’s presence. It comes from St. Ignatius of Loyola (1491–1556), a Basque soldier who became a priest and founded the Jesuits. His Spiritual Exercises, approved by Pope Paul III in 1548, call the “general examination of conscience” one of the most important practices and lay out five points for it.
The examination of conscience is far older (the Desert Fathers and St. Augustine practised it); Ignatius made it a simple daily method. Jesuits were expected to make it twice a day even when too busy for other prayer. Today it is often taught as a prayer of gratitude and awareness, not only a list of faults.
Steps summarized in our own words from St. Ignatius, Spiritual Exercises §43 (1548).
The Catechism recommends examining one’s conscience, especially before the sacrament of Penance, and describes conscience as “man’s most secret core and his sanctuary” (CCC 1776–1779, 1454). The Examen is a private devotion; it complements, and does not replace, Confession.
Prayer texts are traditional public-domain English forms, Douay-Rheims Scripture, Latin originals, or our own literal renderings where marked. Passages labelled Tradition or Legend are pious accounts that historians have not confirmed. Prayer and sacramentals are not a substitute for medical, legal or other professional help, and no prayer guarantees a particular outcome.