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The Psalms prayed at set hours of the day, by the whole Church.

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The Church’s daily prayer

The Liturgy of the Hours

Ways to Pray / The Liturgy of the Hours

History & origin

What tradition says, and what historians say

The Liturgy of the Hours, also called the Divine Office or Breviary, is the official daily prayer of the Church, made of psalms, Scripture readings, hymns and intercessions arranged for set times of day. It continues the Jewish custom of fixed hours of prayer: “Seven times a day I have given praise to thee” (Psalm 118[119]:164, Douay-Rheims); the apostles went to the Temple “at the ninth hour of prayer” (Acts 3:1).

Monks shaped it most: the Rule of St. Benedict (c. 530) organized the whole Psalter over a week. In 1568 Pius V issued a standard Roman Breviary after the Council of Trent. After the Second Vatican Council, Paul VI promulgated the revised Liturgy of the Hours in 1970, spreading the Psalms over four weeks and urging lay people to take part.

The main hours are the Office of Readings, Morning Prayer (Lauds), Daytime Prayer, Evening Prayer (Vespers) and Night Prayer (Compline). Priests and deacons promise to pray it; lay people are warmly invited to.

How to pray it

Step by step

  1. Get the texts: a printed breviary (such as Christian Prayer, a one-volume edition) or an approved app. The current official English texts are copyrighted, so we do not reproduce them here.
  2. Pick one hour to start with, such as Morning or Evening Prayer.
  3. Each hour opens with the verse “O God, come to my assistance,” then a hymn, psalms with antiphons, a short reading, a response, a Gospel canticle (Morning: the Benedictus; Evening: the Magnificat), intercessions, the Our Father and a closing prayer.
  4. Ribbons in a breviary mark the day’s psalms and the season; the calendar at the front tells you which week of the four-week Psalter you are in.
Opening verse

V. O God, come to my assistance.
R. O Lord, make haste to help me.
Glory be to the Father…

Psalm 69:2 (70:1), Douay-Rheims. Public domain.

The Magnificat (Evening Prayer)

My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. Because he that is mighty hath done great things to me; and holy is his name. And his mercy is from generation unto generations, to them that fear him. He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath received Israel his servant, being mindful of his mercy: As he spoke to our fathers, to Abraham and to his seed for ever.

Luke 1:46–55, Douay-Rheims (Challoner). Public domain.

What the Church teaches

The Catechism calls it “the public prayer of the Church” by which the whole day is made holy, and encourages the laity to pray it, especially Vespers on Sundays and feasts (CCC 1174–1178). Unlike private devotions, it is liturgy, the Church’s own prayer.

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Sources & notes

Sources & notes

Prayer texts are traditional public-domain English forms, Douay-Rheims Scripture, Latin originals, or our own literal renderings where marked. Passages labelled Tradition or Legend are pious accounts that historians have not confirmed. Prayer and sacramentals are not a substitute for medical, legal or other professional help, and no prayer guarantees a particular outcome.