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Theodoret (5th-century bishop and church historian) writes that the emperor Julian, who rejected Christianity, had idol offerings poured into Antioch's fountains and sprinkled on food in the market.

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January 25 · Martyrs

Sts. Juventine and…

Sts. Juventine and Maximus at Antioch

Theodoret (5th-century bishop and church historian) writes that the emperor Julian, who rejected Christianity, had idol offerings poured into Antioch's fountains and sprinkled on food in the market.

Traditional feast

January 25
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Martyrs

Their story

Adapted in modern English from Baring-Gould (1914) · original text below

Theodoret (5th-century bishop and church historian) writes that the emperor Julian, who rejected Christianity, had idol offerings poured into Antioch's fountains and sprinkled on food in the market. Two of his own guards, Juventinus and Maximus, complained of this at a dinner, and someone reported them.

Questioned, they told the emperor that, raised under Constantine's laws, they grieved to see food defiled, and that this was their only complaint against his rule. Julian had them tortured to death. The church of Antioch buried them in a fine tomb and kept a yearly feast for them.

Christians at Antioch lamented the defiled food, but still ate it, following St. Paul's advice in 1 Corinthians 10:25. The two men were shield-bearers and companions in arms of the emperor. Julian had been posing as merciful, but on hearing them, Theodoret says, he dropped the mask. Their festival was still kept in Theodoret's time.

Early life

The book says little or nothing about early life. This is how the account begins.

Theodoret says:—"The Emperor Julian continued to oppose religion with greater and greater boldness, while he assumed the specious appearance of clemency, in order to lay snares to entrap men, and seduce them into irreligion. He cast things offered to idols into the fountains of the city of Antioch, so that no one could drink of the streams without partaking of the hateful sacrifices. He defiled in the same way everything that was sold in the market-place; for he had water which had been offered to idols sprinkled on the bread, meat, fruit, herbs, and all other articles of food.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on January 25 with a short prayer, and ask for their help.

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The full original · 314 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Authorities: the 40th Homily of S. John Chrysostom; Theodoret, Hist. Eccl. lib. iii. c. 15; Nicephorus Callistus, lib. x. c. 12.

Theodoret says:—"The Emperor Julian continued to oppose religion with greater and greater boldness, while he assumed the specious appearance of clemency, in order to lay snares to entrap men, and seduce them into irreligion. He cast things offered to idols into the fountains of the city of Antioch, so that no one could drink of the streams without partaking of the hateful sacrifices. He defiled in the same way everything that was sold in the market-place; for he had water which had been offered to idols sprinkled on the bread, meat, fruit, herbs, and all other articles of food. The Christians lamented these abominations, yet partook of the food according to the precept of the Apostle. (1 Cor. x. 25.) Two of the Emperor's guards, who were his shield-bearers and companions in arms, vehemently deplored, at a certain convivial meeting, the perpetration of such odious deeds. One of those who had been present acquainted the Emperor with this speech. The Emperor sent for these two men, and asked what it was that they had said. This question they answered thus, in the warmth of their zeal: 'O Emperor, having been brought up in the true religion, and having been accustomed to the admirable laws of Constantine, we cannot but be deeply grieved at witnessing the very food contaminated by being mixed with idol offerings. We lamented this privately, and now, publicly, we express our regret. This is the only cause of sorrow which we experience under your government.' On hearing these words the Emperor threw off the mask of clemency. Such excruciating tortures were, by his orders, inflicted on these two men, that they expired under them. The Church of Antioch honoured them as defenders of religion, and interred them in a magnificent tomb; and even to this day an annual festival is celebrated in their honour. Their names were Juventius (Juventinus) and Maximus."

Feast days

Feast: January 25

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One short email a day for nine days. The day's prayer, a line from Sts. Juventine and…'s story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.