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January 25 · Abbot

St. Apollo in the Thebaid

St. Apollo in the Thebaid

Building a community where people could actually live the Gospel.

Traditional feast

January 25
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Abbot

Their story

Adapted in modern English from Alban Butler's Lives of the Saints · Baring-Gould original below · little is known

After many years as a hermit, Apollo gathered and governed a community of five hundred monks in the Thebaid. They all wore the same coarse white habit, received Communion every day and heard a daily talk from their abbot.

He often warned them against gloom and sadness, teaching that spiritual joy is needed even amid the tears of penance, and strangers knew him by his joyful face. In his humility he counted himself among the goats rather than the sheep. In 393 St Petronius, later Bishop of Bologna, visited him when he was nearly eighty, and he died not long after.

Early life

The book says little or nothing about early life. This is how the account begins.

This illustrious hermit began his discipline of himself by a solitary life in the desert, at the age of fifteen. He spent forty years by himself, and then, called by God to guide the souls of others, he became head of a congregation of monks in Upper Egypt. In the reign of Julian the Apostate, hearing that his brother, who was in the army, was imprisoned for his religion, he went at the head of his monks to visit him.

What they represent

How they teach us to live

Drawn from themes in the original account

Pray a little every day. Prayer runs all through this account.

Make time for silence. Solitude and withdrawal to pray shape this life.

Practise small acts of self-denial. The account dwells on fasting and penance; a skipped snack or a phone-free hour is a start.

Learn from the kind of life it was. Building a community where people could actually live the Gospel.

Read more

The full original · 671 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Commemorated on this day by Greeks and Latins alike, though some Latin Martyrologies note him on the 18th April. Authorities: his life by Palladius in the Hist. Lausiaca; and Sozomen, lib. iii. c. 14, who calls him Apollonius. Palladius is an excellent authority, for during his residence among the hermits of the Thebaid, he was personally acquainted with Apollo.

This illustrious hermit began his discipline of himself by a solitary life in the desert, at the age of fifteen. He spent forty years by himself, and then, called by God to guide the souls of others, he became head of a congregation of monks in Upper Egypt. In the reign of Julian the Apostate [Roman emperor 361–363 who tried to restore paganism], hearing that his brother, who was in the army, was imprisoned for his religion, he went at the head of his monks to visit him. The tribune entering the prison shortly after, and seeing so many monks within, ordered the gates to be closed, and vowed he would enlist them all as soldiers. But in the night an angel came, bearing a lamp, and opened the doors of the prison and led them forth, and they escaped with great joy to their beloved desert. About fifty monks obeyed him; but he did not confine his sympathies to them. Hearing that the country people were about to fight one another about some trifling subject of contention, Apollo rushed from his rocks, and flinging himself amongst them, conjured them not to shed one another's blood. One party promised to retire, but the other, headed by a redoubted robber, confident in his powers, held out. Then Apollo turned to the chief and said, "My son, lay down thine arms, and I will pray God to pardon thy many offences." The man cast away his weapons, and threw himself at the feet of the abbot. On another occasion he heard that a village procession of a famous wooden idol was about to take place; he went down, and kneeling, prayed God to prevent it. Then the image became immovable, so that neither priest nor people could take it from its place in the temple. The priests said, "A Christian has done this." "Yes," said Apollo, "I have done it by my prayers," and he exhorted the people to forsake the worship of such vain gods.

One Easter day the community had only some old stale loaves and a few dried olives, and they lamented that on so great a day they must fast, as in Lent [the forty days of fasting before Easter]. "Be of good cheer," said the abbot, "let each ask for what he likes best, and on such a day the loving God will give it him." But they would not ask, thinking themselves unworthy of such a favour. But he said, "Fear not, I will pray." Then they all knelt down, and Apollo asked, and they said Amen. Now as this response came, behold there arrived men and asses bringing a present to the monks, and it consisted of fresh loaves, pomegranates, citrons, honey in the comb, nuts, and a pitcher of fresh milk, grapes and figs, and large luscious dates ( nicolai ).

The monks of Apollo communicated every day, and some ate nothing from communion to communion, living only on this heavenly food. These were some of the pieces of advice Apollo gave to his monks:—"It behoves us to be ever joyous, for we ought not to be sad about our salvation. The Gentiles are sad, the Jews weep, and sinners mourn, all those whose affections are fixed on earthly things have cause to be agitated in mind, but not we." And it was so, that the monks were always cheerful and gay, and if any appeared sad, the abbot knew the cause must be sin, and he sent for him. "Let the monks communicate every day, for those who withdraw from the Sacraments, from them God withdraws Himself. But he who approaches them assiduously receives the Saviour. That is a salutary saying, 'He that eateth my flesh and drinketh my blood dwelleth in Me, and I in him.' Daily, therefore, let the monks prepare themselves, and daily let them receive it." "Let asceticism," he added, "be secret. I do not like those who put chains on their necks,—they do it to be seen of men; let them rather fast in their cells, where no one will know anything about it."

Feast days

Feast: January 25

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Apollo in the Thebaid's story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.