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At Nismes the Huguenots attacked the churches, destroyed the altars, broke the sculptured ornaments, trampled and spat on the Blessed Sacrament, and taking the large crucifix from

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May 20 · —

Sts. Martyrs of Nismes

Sts. Martyrs of Nismes

At Nismes the Huguenots attacked the churches, destroyed the altars, broke the sculptured ornaments, trampled and spat on the Blessed Sacrament, and taking the large crucifix from

Traditional feast

May 20
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Feast

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

During the French Wars of Religion, Huguenots (French Protestants) in Nismes wrecked the churches and expelled the Catholic clergy. On 30 September 1567, Huguenot insurgents rounded up Catholics, including the consul Gui Rochette, and shut them in the cellars of the bishop's palace.

Near midnight they were led out into the courtyard one by one and killed with swords and pikes; between seventy and eighty died, and their bodies were thrown into a well. Local tradition says the leaves of a nearby orange tree were ever after marked with blood. Violence returned the next September, when the governor was killed. Forty-eight Catholics were killed in the surrounding countryside, and seven canons and others at Alais.

The rioters had also whipped and hacked to pieces the great crucifix from the main church, and the practice of the Catholic religion was suppressed. Some victims tried to fight or escape, which only prolonged their suffering; the killing went on by the light of a few torches.

Early life

The book says little or nothing about early life. This is how the account begins.

At Nismes the Huguenots attacked the churches, destroyed the altars, broke the sculptured ornaments, trampled and spat on the Blessed Sacrament, and taking the large crucifix from the principal church, publicly whipped it, and then hacked the figure of the Redeemer to pieces. All the Catholic clergy were driven out of the city, and the exercise of the Catholic religion was rigidly suppressed. On September 30th, 1567, the Huguenots rose against the Catholics, and drove a number of Catholics, including the consul, Gui Rochette, into the episcopal palace, shouting, “ Kill all the Papists ! ” The Catholics were shut up in the cellars of the palace.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on May 20 with a short prayer, and ask for their help.

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The full original · 298 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Venerated only at Nismes. They have never been canonized. Authorities: — Baragnon: Hist, de Nismes, &c.] It is hard to say on which side most atrocities were committed in the religious wars in France, in the 16th century. If the Catholic cause was sullied by the cruelty of Monluc, the Calvinist side was disgraced by the barbarity of Des Adrets. The horrible crime of the massacre of S. Bartholomew produced so vivid an effect on men of the time, and has attracted such attention since, that men have forgotten that the Huguenots had provoked the king and his party to a frenzy of alarm for the safety of his crown and of the Catholic religion. France was at the height of her prosperity, and at peace, when the spread of. Calvin’s doctrines disturbed the faith and consciences of men, and led to revolts, desecration of churches, and horrible outrages committed upon priests and monks, and faithful Catholic laymen. In taking revenge for these crimes, the leaders of the Catholic party conducted themselves with such barbarity as did not beseem Christians; but we must not forget the intense provocation they had received.

At Nismes the Huguenots attacked the churches, destroyed the altars, broke the sculptured ornaments, trampled and spat on the Blessed Sacrament, and taking the large crucifix from the principal church, publicly whipped it, and then hacked the figure of the Redeemer to pieces. All the Catholic clergy were driven out of the city, and the exercise of the Catholic religion was rigidly suppressed. On September 30th, 1567, the Huguenots rose against the Catholics, and drove a number of Catholics, including the consul, Gui Rochette, into the episcopal palace, shouting, “ Kill all the Papists ! ” The Catholics were shut up in the cellars of the palace. About an hour before midnight they were dragged out and led into that grey old courtyard, where the imagination can still detect the traces of that cruel massacre. One by one the victims came forth; a few steps, and they fell pierced by sword or pike. Some struggled with their murderers, and tried to escape, but only prolonged their agony. By the dim light of a few torches, between seventy and eighty unhappy wretches were butchered in cold blood, and their bodies, some only half-dead, were thrown into the well in one corner of the yard, not far from an orange-tree, the leaves of which (says local tradition) were ever afterwards marked with the blood-stains of this massacre. In the September of the following year, the brutal scenes of violence were renewed; the city was plundered, and its streets were dyed with Catholic blood. The governor, S. Andrk, was shot and thrown out of the window, and his corpse was torn in pieces by the Calvinist mob. In the country round Nismes, forty-eight unresisting Catholics were murdered; and at Alais the Huguenots massacred seven canons, two grey-friars, and several other churchmen.

Feast days

Feast: May 20

Nine days · Free

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.