Sts. Menodora, Metrodora

The news of their virtues and religious profession reached Fronto, Governor of Bithynia under Galerius, and he summoned them to his presence.

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September 10 · —

Sts. Menodora

Sts. Menodora, Metrodora

The news of their virtues and religious profession reached Fronto, Governor of Bithynia under Galerius, and he summoned them to his presence.

Traditional feast

September 10
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

September 10 (also listed: September 23)
Secondary source · Wikipedia

Represents

Feast

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

This is the story as told in their legend. Menodora, Metrodora and Nymphodora were sisters from Bithynia who lived consecrated lives. Hearing of their virtue, Fronto, governor of Bithynia under Galerius (Diocletian's co-emperor in the East and the driving force of the Great Persecution), sent for them. Struck by their modesty, he spoke gently and asked who they were. 'We are three sisters,' they said, 'named at our baptism Menodora, Metrodora and Nymphodora. Our parents loved us equally, and we walk in their steps.'

Fronto offered to be a father to them and promised that his gods would protect them. They thanked him but refused, asking only that, as they had lived together, they might die together and be buried together. When all his persuasion failed, he had the two younger sisters taken away and Menodora beaten. She kept her eyes on heaven and answered him so firmly that he had her struck on the mouth, and a blow broke her jaw. She called on Christ and died.

Four days later the other two were brought in and shown their sister's mangled body, in the hope the horror would break them. It only made them stronger. Fronto promised to write to the emperor and find them rich husbands if they would sacrifice. 'We are three branches from one good root,' one of them answered, 'and we cannot shame the root that bore us.'

Metrodora was hung up and burned with torches for two hours, praying aloud until her voice fell silent in death. Nymphodora, the youngest, rejected the same offers and was hung by the wrists and torn with iron hooks. She did not utter a word, her eyes fixed on the sky and her lips moving in silent prayer. At last the angry governor had her clubbed to death.

Early life

The book says little or nothing about early life. This is how the account begins.

The news of their virtues and religious profession reached Fronto, Governor of Bithynia under Galerius, and he summoned them to his presence. When they were introduced, Fronto was struck with their modest appearance, their down-cast eyes, and the blush that mantled their fair cheeks. He addressed them gently, and asked their names and country.

What they represent

How they teach us to live

Drawn from themes in the original account

Stay faithful when it costs you. This account is about holding firm under pressure.

Keep their day. Remember them on September 10 with a short prayer, and ask for their help.

Read more

The full original · 629 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Greek Mensea and Menology, also the Russian {Calendar. Inserted by Baronius in the Modem Roman Martyrology. Authority: — The Acts by Metaphrastes founded on earlier acts.] Menodora, Metrodora, and Nymphodora were three virgin sisters, Christians, living in Bithynia, equally beautiful and good. Shunning the society of men, they lived together in tender love and earnest piety, near the Pythian baths, hot springs in Bithynia, the situation of which cannot now be fixed.

The news of their virtues and religious profession reached Fronto, Governor of Bithynia under Galerius [Diocletian’s co-emperor in the East and driving force of the Great Persecution], and he summoned them to his presence. When they were introduced, Fronto was struck with their modest appearance, their down-cast eyes, and the blush that mantled their fair cheeks. He addressed them gently, and asked their names and country.

“ We are three sisters, called at our baptism, Menodora, Metrodora, and Nymphodora; as for our country, we are natives of Bithynia. We had but one mother and one father, and we were dearly and equally loved by both; and we walk in their pious steps,”

“ Dear maidens,” said the Prsefect, “ do not turn to no advantage your noble opportunities and gifts of nature. Let me be a father to yon, care for you, and provide for your welfare. I will protect you, and my gods shall watch over you.”

“ We thank thee,” said the maidens; “ but what thou offerest is impossible for us to accept. All we ask of thee is that as we have lived together on earth, we may be suffered to die together, and be laid together in one bed of cold earth.”

The Prefect having vainly used all his blandishments to induce the three damsels to conform to the established religion, said sullenly, “ Let the law, then, take its course. Remove the two younger, and let Menodora be beaten.” Her back was bared, and she was strung up to a post. Rods were used, and her fair thin skin reddened and purpled under the blows. But she kept her eyes on heaven, and a light rose tinted her cheeks. The magistrate once more addressed her, but she answered him with so firm a heart, that he lost patience, and ordered her to be beaten over the mouth. A blow of a cudgel broke her jaws. Then she sighed to Christ to take her * her body sank, dragging at the wrists, like a broken lily bound to a stake; and she was dead.

Four days after, the two surviving sisters were brought into court, and there saw the body of Menodora lying on the sand, stripped, purple and black, and with the wounds gaping. It was a loathsome sight, and the magistrate hoped that the horror of it would shake the resolutions of the younger maidens. But it had a contrary effect. “ If you will but sacrifice/’ said Fronto, “ I will write concerning you to the Emperor, and obtain for you noble and wealthy husbands.”

“ Sir,” said one of the damsels, “ we are three branches sprung from one good root. We cannot shame the noble root that bare us by accepting what you offer, or listening to your commands.”

Then Fronto ordered Metrodora to be hung up, and her tender skin burnt with torches. For two hours the torture continued, and all that time her voice rose in supplication to her Lord. At last it sank to silence; she was dead. Nymphodora, the youngest and the sweetest of face, was Sept. io.] S. Barypsabas.

plied with the same offers which had been made to her sisters. But she shook them off with indignation, and prepared herself to join her elder sisters. She was hung up by the wrists, and her sides torn with iron hooks. But she uttered not a word. Her large soft eyes were fixed steadily on the blue sky, and never swerved from the intensity of their gaze. Not a sound escaped her lips, only they moved slightly with inward prayer. At last Fronto, disgusted and angry, shouted, “ Finish the scene; put an end to her with clubs." So she laid her gentle soul, like a dove for sacrifice, in the hands of her Lord and Saviour.

Feast days

Feast: September 10

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One short email a day for nine days. The day's prayer, a line from Sts. Menodora's story, and a nudge to keep going.

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St. Nicolas Tolentini

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Menodora, Metrodora, and Nymphodora at Nicomedia (Menologion of Basil II).jpg · Authors of Menologion of Basil II (circa 985 AC, Constantinople), Byzantine manuscript illuminators[1]: Pantoleon with G · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Authors of Menologion of Basil II (circa 985 AC, Constantinople), Byzantine manuscript illuminators[1]: Pantoleon with G, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.