Baring-Gould’s sources: Commemorated by the Greeks. Authority:—The Acts by S. Stephen of S. Sabas, an eye-witness of what he relates. The account in the Greek Menology is full of inaccuracies, which proves that the compiler of it had not seen the Acts, but wrote his account from tradition.
The laura of S. Sabas between Jerusalem and Bethlehem stood in a situation exposed to hostile attack. In the invasion of Palestine by Chosroes, the monastery did not escape, but yielded up sixty martyrs to God. In 797, twenty more perished in an incursion of the Arabs. The account of this latter catastrophe, written by Stephen, a monk of that monastery, at the time, and one of those who escaped, is full of interest. It is far too long to be inserted here. We have only space for a brief outline of the events. The Arabs had been devastating the whole country for some time past, and news of the ruin of the laura of S. Charito had reached the monks of the laura of S. Sabas. A laura is a collection of separate cells, of caves, or huts, the monks assembling only in the church; whereas a monastery consists of one or more large buildings, in which the monks live in community. On hearing of the pillage of the laura of S. Charito, the brethren assembled in the church to pray God to deliver them from a like infliction, or should He deem expedient to send it upon them, to strengthen them to meet it manfully. As they were in prayer, a brother who was on the look-out, came running to tell that he saw a party of some sixty Arabs, armed with lances and bows, galloping over a sand hill in the direction of the laura. It was the 13th of March, and the second hour of the morning. Then there went forth a deputation of the monks to meet the marauders, and to beseech them to spare the defenceless brethren. But they were greeted with shouts of derision, and were driven before the arrows and stones of the robbers back into the church, some of their number mortally wounded, and in all, thirty were wounded. The physician Thomas extracted the arrows and bound up their wounds, as they were brought in. But he had little space for attending to them, before the Arabs came into the laura, and gathering thorns into bundles, piled them about the cells and set fire to them. They were preparing to do the same to the church, when an alarm was given that succour to the monks was at hand, and in an instant the Arabs had vanished over the sand hills.
Throughout the following week the monks were kept in incessant alarm and expectation of a renewed attack. Messengers came to them from the old Laura, to warn them that a band of ruffians had attacked it and was on its way to the Laura of S. Sabas. The news reached them on Saturday night late, as they were keeping the vigil of the Lord's day in the Church. Their terror and anxiety was greatly increased somewhat later, when an old white-haired monk arrived from the monastery of S. Euthymius, bearing a letter from the abbot, to tell them that a second party of Arabs was on its way to attack them. A bright full moon was in the sky, shining in at the church windows, and by its light the frightened monks deciphered the epistle. Some fled over the desert, vainly seeking hiding places; some retired to their cells, some remained praying in the Church. Here occurs a great gap in the history, a whole sheet of the MS. is lost, and we next hear of the Arabs driving the flying monks before them with bow, and spear, and club, towards the church, scouring the desert around and catching the runaways, penetrating into the cells, and dragging them forth.
John, the guest-master, was found among some rocks, the barbarians pelted him with stones, then ham-strung him, and dragged him down the rocks by his feet to the church, till, mangled and bleeding, he fainted. Sergius, the sacristan, had concealed the sacred vessels, and had sought refuge in flight, but was caught, and because he refused to surrender the holy vessels, was hacked to pieces by the barbarians. A number of the monks had secreted themselves in a cave. The Arabs ran into it, thrusting their swords and spears into every corner, and one of the monks, a young man, named Patricius, resolved to sacrifice himself to save the others. He, therefore, cried out that he would surrender, and, coming forth, delivered himself up. The robbers, supposing he was the only one there concealed, left the others unmolested. He was one of those who were afterwards suffocated.
Now there was a winding cave under the guest-house, which was used for various purposes. Into this a number of monks were driven, and they were threatened with death unless they would ransom their lives by surrendering the Eucharistic vessels and vestments. This they refused to do. Then the Arabs bade them point out which were the heads of the community. They replied, with truth, that the abbot was now absent, he having gone away on some business a few weeks before. Then they insisted on the physician being indicated to them, for they had an idea that he was possessed of money. Again the monks refused to declare which of them was physician. Then the Arabs thrust them all into the cave, and choking up the entrance with thorns and grass, set fire to it. And when there had been a blaze and smoke for some little while, they shouted to the monks within to come forth; so the unfortunate men came through the blaze and over the red coals, and fell panting for breath on the ground. Their hair, beards, eyelashes, and their garments were burnt, and their faces were discoloured with smoke. The Arabs again bade them deliver up their superiors, and as they again refused, they drove them back through the flames into the cave, and heaped on more fuel, and kept up the blaze, till all within had been suffocated. Then they dispersed themselves over the Laura, and entered every cell, and took from them all that they wanted, and laded the camels belonging to the monks with the spoil that they had found, and departed.
And after many hours, the brethren who had escaped came forth from their places of concealment, and sought water and food to satisfy their appetites; and they scattered the embers of the great fire, and as the smoke rolled forth from the cavern, and a pure air entered, they lighted tapers and went in, at the setting of the sun, and found all the fathers therein dead, with their faces to the ground, and in various attitudes, some as though creeping into a corner in quest of air. And they made great lamentation over them, and drew them forth and washed them, and buried them with reverence.
