St. Camillus of Lellis

As a young man Camillus showed no promise.

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July 18 · Confessor

St. Camillus of Lellis

St. Camillus of Lellis

As a young man Camillus showed no promise.

Traditional feast

July 18
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

July 14
Verified · General Roman Calendar

Represents

Confessor

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

As a young man Camillus showed no promise. He lived for pleasure and had a consuming passion for cards that cost him his health, his money and his reputation. He became a soldier of fortune, drifting from one army to another, and gambled away everything, at last even his sword, his gun, his cloak and his coat. Penniless and burning with shame, he had to beg until he found work carrying bricks for masons building for the Capuchins (a strict branch of the Franciscan friars, founded 1525) at Manfredonia.

One day the guardian of the friary took him aside and spoke seriously to him about his soul. The next day, riding on an errand, Camillus remembered those words and was overcome. He threw himself from his horse, knelt in the middle of the road and wept, praying for pardon. He made his confession and asked to join the Franciscans (the order of friars founded by St. Francis of Assisi). After a long trial doing the lowliest jobs he was sent to the novitiate, but an ulcer broke out on his leg and the friars would not keep him. He served four years in a hospital in Rome, and when his leg healed he tried again. The wound reopened, and he accepted that God did not want him to be a Capuchin.

His hospital work had convinced him that the sick should be nursed by men vowed to religion, not by hired hands, and he resolved to found an order for this. To become a priest he sat at school desks among boys who laughed at the tall grown man in their class. He outstripped them and was ordained in 1584, founding his congregation the same year. At first only two men joined him. They cleaned the wards, made beds and did all they could to comfort the sick. The order spread to Naples, Milan and Genoa and was approved by Gregory XIV in 1591.

Camillus died on July 14, 1614, aged sixty-five, praying that the face of Christ Jesus would appear to him gentle and joyful. His relics are in St. Mary Magdalen in Rome. He is often shown with an angel, since he was said to have often seen his guardian angel at his side.

Struggles & surrender

What they wrestled with, and how they gave it to God

  • Gambling and a wasted youth ·
    As a young man Camillus lived for pleasure and had a consuming passion for cards. As a soldier of fortune he gambled away everything he had, even his sword, his gun, his cloak and his coat, and was reduced to begging. He was converted after a Capuchin guardian spoke to him about his soul, and he wept by the roadside asking God's pardon.

Early life

Selected sentences from the original account, unaltered.

In his youth Camillus gave no promise of good things; he spent his time in pleasure and dissipation, and had an inveterate passion for cards, so that he lost at once his health, his fortune, and his reputation.

What they represent

How they teach us to live

Drawn from themes in the original account

Look after people who are sick or suffering. The sick come up again and again in this story.

Build up the community you belong to. This life was lived with and for a community.

Read more

The full original · 638 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology. Beatified by Benedict XIV., in 1742, and canonized in 1746. Authority: — A Life by his disciple, Cicatelli.] The little town of Bacchianico, in the Abruzzi, has the honour of being the birthplace of this Saint. He was bora of aged parents, and it is said that his mothei dreamed that she was about to give birth to a child with a cross on his breast, but it is probable that this is a pious fable of later times.

In his youth Camillus gave no promise of good things; he spent his time in pleasure and dissipation, and had an inveterate passion for cards, so that he lost at once his health, his fortune, and his reputation. He became a soldier of fortune, passing from one service to another. He gambled away everything he had, and staked at last his sword, his arquebus, his cloak and coat. Then, reduced to abject destitution, he was forced, burning with shame, to solicit alms, till he could work for his livelihood. He hired himself as hod-man to some masons engaged in building for the Capuchins of Siponto. It was when thus engaged, his conscience reproaching him with his past excesses, that the Guardian of the convent took him aside one day, and walking up and down the garden walks, spoke to him seriously about the condition of his soul. Next day Camillus was on horseback on some errand, when his mind recurred to the words of the father. Struck with anguish of spirit, his soul melted by divine grace, he felt that he had erred far from God, and that the voice that called to his heart must be answered, or it would cease to speak again. He flung himself from the horse, and falling on his knees in the middle of the road, burst into tears and prayer for pardon.

S. Camillus of Lellis. On reaching the convent, he sought the tribunal of penance, and reconciled his soul with God. Then he humbly asked to be admitted into the Franciscan Order. He was tried for some time before his request was granted. He was made to sweep the convent, work in the garden, and do the most servile tasks for the convent. But as he remained constant in his resolution, he was sent to pass his noviciate in the convent of Trirento. But the breaking out of an ulcer on his leg made the Franciscans decline to accept him, and he was obliged to leave them. He went to Rome, where he served for four years in the hospital; and as his leg became again healed, he once more applied for admission into the Minorite Order. But again the old wound opened, and he was obliged to leave the convent He now felt satisfied that God did not will him to become a Capuchin.

His work in the hospital had convinced him that to minister to the sick, the nurses should belong to a religious congregation, and not be mere hirelings. He determined therefore to found an Order whose special work should be in the hospitals.

He now set to work to learn sufficient to take holy Orders. In the schools he was an object of joke among the boys, who saw a tall man, head and shoulders higher than themselves, sitting with them at their desks, standing up with them in class.

He persevered, distanced his youthful companions, and was ordained priest in 1584. He founded his Congregation in the same year. Only two men joined him. They cleansed the hospital wards, made the beds, applied poultices, and did all that was possible to succour and cheer the sick, The Order grew, and was given a house and church in Rome, spread to Naples, Milan, Genoa. In 1591 it received the sanction of Gregory XIV. After a holy and devoted life in religion, very different from that he had lived in the world, S. Camillus breathed forth his happy soul on July 14th, a.d. 1614, at the age of sixty-five. He expired murmuring, “ Mitis atque festivus Christi Jesus mihi aspectus appareat.”

His relics [the bodily remains of a saint, or objects they used, kept with honor] are preserved in the church of S. Mary Magdalen in Rome. He is generally represented in Art accompanied by an angel, as he is said often to have seen his guardian by his side.

Feast days

Feast: July 14
Traditional: July 18

Nine days · Free

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One short email a day for nine days. The day's prayer, a line from St. Camillus of Lellis's story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Lellis2.jpg · Unidentified painter · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Unidentified painter, Wikimedia Commons (Public domain)

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.