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A shepherd who stayed with his people through hard times.

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January 16 · Bishop

St. James of the…

St. James of the Tarantaise

A shepherd who stayed with his people through hard times.

Traditional feast

January 16
1914 / pre-1969 calendar, per Baring-Gould (1914)

Current feast

Not verified yet

Represents

Bishop

Their story

Adapted in modern English from Baring-Gould (1914) · original text below · little is known

James, a soldier from Asia, was an early disciple of St. Honoratus at Lerins. When Honoratus became archbishop of Arles, he made James the first bishop of the Tarantaise, an Alpine region, with his seat at Moutiers.

A familiar legend says a bear killed an ox hauling timber for the cathedral, and the monks fled to James, who commanded the bear to take the ox's place under the yoke, and it obeyed. He is also said to have offered King Gondecar a load of mountain snow in midsummer when the king had ordered a tax on all the produce of the land, having nothing else to give.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1914 book gives only 233 words. We have not filled the gap with invented detail.

James, of Asiatic origin, and a soldier, was one of the first disciples of S. Honoratus in his monastic settlement at Lerins. When S. Honoratus was appointed Archbishop of Arles, he called James to be the first Bishop of the Tarantaise, the valleys of the Isère and Arc, of which Moutiers is the modern capital, between the Graian and Pennine Alps. S. James made Centronum, or Moutiers, the seat of the bishopric, and there he laboured to convert the people still buried in heathenism.

What they represent

How they teach us to live

Drawn from themes in the original account

Share your faith, in words and by example. Preaching and conversion are central here.

Learn from the kind of life it was. A shepherd who stayed with his people through hard times.

Read more

The full original · 233 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Authority for his life, a fragmentary life of uncertain date, published by Bollandus.

James, of Asiatic origin, and a soldier, was one of the first disciples of S. Honoratus in his monastic settlement at Lerins. When S. Honoratus was appointed Archbishop of Arles, he called James to be the first Bishop of the Tarantaise, the valleys of the Isère and Arc, of which Moutiers is the modern capital, between the Graian and Pennine Alps. S. James made Centronum, or Moutiers, the seat of the bishopric, and there he laboured to convert the people still buried in heathenism. Of him is related a story very similar to that told of other Saints, viz., that as his monks were cutting down trees in the forest, for the construction of his cathedral church, a bear killed one of the oxen which drew the timber. Then the monks fled in consternation to S. James, who went boldly to the bear and said, "I, James, the servant of Christ, command thee, cruel beast, to bow thy stubborn neck to the yoke, in place of the ox thou hast slain." Then the bear was obedient, and drew the timber to the church.

S. James is also said to have taken an ass's load of pure snow of the mountain in mid-summer, as a tribute to Gondecar, King of the Burgundians, having nothing else to offer, when the king had ordered a tax to be levied on all the produce of the land.

Feast days

Feast: January 16

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. James of the…'s story, and a nudge to keep going.

Also on January 16
St. Priscilla, Matron at Rome

St. Priscilla

January 16 · Feast
St. Marcellus, Pope

St. Marcellus

January 16 · Martyr
M

St. Melas of Rhinoclusa

January 16 · Bishop, Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new and revised edition (Edinburgh: John Grant, 1914; first edition 1872). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.