Everything known for certain about Joseph comes from the Gospels. He came from Arimathea, 'a city of Judea', probably the same place as Ramatha, the birthplace of the prophet Samuel. He was a wealthy Israelite, 'a good and a just man', 'looking for the kingdom of God', and a member of the Sanhedrin, the Jews' supreme council. He was a disciple of Jesus but kept it secret 'for fear of the Jews'. Because of this hidden loyalty he did not consent to the council's condemnation of Jesus, and he was most likely absent from the meeting that sentenced him to death.

The crucifixion quickened Joseph's faith and love. Ignoring the considerable danger, he boldly asked Pilate for the body of Jesus, and Pilate granted it. Joined by Nicodemus, who brought abundant spices, he wrapped the body in fine linen, laid it in his own new tomb, cut out of the rock in a nearby garden, and rolled a great stone across the entrance. In this the source sees Isaiah's prophecy fulfilled, that the Messiah's grave would be with a rich man.

Nothing reliable is known of his later life or death. The source dismisses the details in the apocryphal (outside the Bible and not accepted as Scripture) Acts of Pilate as unworthy of belief. It calls fabulous the legend that he came to Gaul in AD 63 and then to Britain, where he was supposed to have founded the first Christian oratory at Glastonbury. It also judges unreliable the late story that his body was moved from Jerusalem to Moyenmoutier. The Roman Church keeps his feast on 17 March and the Greek Church on 31 July.

Thin entry · the 1897 book gives only 239 words. We have not filled the gap with invented detail.

Joseph, a native of Arimathæa, said by S. Matthew to have been rich, and called by S. Mark a counsellor, appears to have lived in Jerusalem, where he possessed a garden. According to S. John, he was a disciple in secret of the Son of God; that he was a just man, we are told by S. Luke.

All that is known for certain concerning him is derived from the canonical Gospels. He was born at Arimathea — hence his surname — "a city of Judea" (Luke, xxiii, 51), which is very likely identical with Ramatha, the birthplace of the Prophet Samuel, although several scholars prefer to identify it with the town of Ramleh. He was a wealthy Israelite (Matt., xxvii, 57), "a good and a just man" (Luke, xxiii, 50), "who was also himself looking for the kingdom of God" (Mark, xv, 43). He is also called by St. Mark and by St. Luke a bouleutes, literally, "a senator", whereby is meant a member of the Sanhedrin or supreme council of the Jews. He was a disciple of Jesus, probably ever since Christ's first preaching in Judea (John, ii, 23), but he did not declare himself as such "for fear of the Jews" (John, xix, 38). On account of this secret allegiance to Jesus, he did not consent to His condemnation by the Sanhedrin (Luke, xxiii, 51), and was most likely absent from the meeting which sentenced Jesus to death (cf. Mark, xiv, 64).

The Crucifixion of the Master quickened Joseph's faith and love, and suggested to him that he should provide for Christ's burial before the Sabbath began. Unmindful therefore of all personal danger, a danger which was indeed considerable under the circumstances, he boldly requested from Pilate the Body of Jesus, and was successful in his request (Mark, xv, 43-45). Once in possession of this sacred treasure, he — together with Nicodemus, whom his courage had likewise emboldened, and who brought abundant spices — wrapped up Christ's Body in fine linen and grave bands, laid it in his own tomb, new and yet unused, and hewn out of a rock in a neighbouring garden, and withdrew after rolling a great stone to the opening of the sepulchre (Matt., xxvii, 59, 60; Mark, xv, 46; Luke, xxiii, 53; John, xix, 38-42). Thus was fulfilled Isaiah's prediction that the grave of the Messias would be with a rich man (Is., liii, 9). The Greek Church celebrates the feast of Joseph of Arimathea on 31 July, and the Roman Church on 17 March. The additional details which are found concerning him in the apocryphal "Acta Pilati", are unworthy of credence. Likewise fabulous is the legend which tells of his coming to Gaul [roughly modern France and Belgium] A.D. 63, and thence to Great Britain, where he is supposed to have founded the earliest Christian oratory at Glastonbury. Finally, the story of the translation [the solemn moving of a saint’s relics to a new shrine] of the body of Joseph of Arimathea from Jerusalem to Moyenmonstre (Diocese of Toul) originated late and is unreliable.