St. Joseph of Leonissa

Born Eufranio Desiderio in 1556, he became a Capuchin (a strict branch of the Franciscan friars, founded 1525) at sixteen and called his body 'Brother Ass'.

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February 3 · Confessor

St. Joseph of Leonissa

St. Joseph of Leonissa

Born Eufranio Desiderio in 1556, he became a Capuchin (a strict branch of the Franciscan friars, founded 1525) at sixteen and called his body 'Brother Ass'.

Traditional feast

February 3
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

February 4
Secondary source · Wikipedia

Represents

Confessor

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below · little is known

Born Eufranio Desiderio in 1556, he became a Capuchin (a strict branch of the Franciscan friars, founded 1525) at sixteen and called his body 'Brother Ass'. In 1587 he went to Constantinople to serve Christian captives and was imprisoned.

The Catholic Encyclopedia's account says he hung three days on a gallows until an angel set him free. Back in Italy he preached six or seven sermons a day on home missions and cared for pilgrims in 1600. He died on 4 February 1612 and was canonized (officially declared a saint by the pope) by Benedict XIV.

Early life

Selected sentences from the original account, unaltered.

Thin entry · the 1897 book gives only 83 words. We have not filled the gap with invented detail.

This Saint was born at Leonissa, in the States of the Church, in 1556.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on February 3 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 469 words

In the world named Eufranio Desiderio, born in 1556 at Leonessa in Umbria; died 4 February, 1612. From his infancy he showed a remarkably religious bent of mind; he used to erect little altars and spend much time in prayer before them, and often he would gather his companions and induce them to pray with him. Whilst yet a boy he used to take the discipline on Fridays in company with the confraternity of St. Saviour. He was educated by his uncle, who had planned a suitable marriage for him, but in his sixteenth year he fell sick of a fever, and on his recovery, without consulting his relative, he joined the Capuchin reform of the Franciscan Order. He made his novitiate in the convent of the Carcerelle near Assisi. As a religious he was remarkable for his great abstinence. "Brother Ass", he would say to his body, "there is no need to feed thee as a noble horse would be fed: thou must be content to be a poor ass." In 1599, the year before his Jubilee year, he fasted the whole year by way of preparation for gaining the indulgence. In 1587 he was sent by the Superior General of his order to Constantinople to minister to the Christians held captive there. Arrived there he and his companions lodged in a derelict house of Benedictine [monks following the Rule of St. Benedict] monks. The poverty in which the friars lived attracted the attention of the Turks, who went in numbers to see the new missionaries. He was very solicitous in ministering to the captive Christians in the galleys. Every day he went into the city to preach, and he was at length thrown into prison and only released at the intervention of the Venetian agent. Urged on by zeal he at last sought to enter the palace to preach before the Sultan, but he was seized and condemned to death. For three days he hung on the gallows, held up by two hooks driven through his right hand and foot; then he was miraculously released by an angel. Returning to Italy, he took with him a Greek archbishop who had apostatized, and who was reconciled to the Church on their arrival in Rome. Joseph now took up the work of home missions in his native province, sometimes preaching six or seven times a day. In the Jubilee year of 1600 he preached the Lent [the forty days of fasting before Easter] at Orticoli, a town through which crowds of pilgrims passed on their way to Rome. Many of them being very poor, Joseph supplied them with food; he also washed their clothes and cut their hair. At Todi he cultivated with his own hands a garden, the produce of which was for the poor. His feast is kept on 4 February throughout the Franciscan Order. He was canonized by Benedict XIV.

Read more

The full original · 83 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman Martyrology Authority:—The Acts of his Beatification, which took place in 1737, and those of his canonization in 1746.

This Saint was born at Leonissa, in the States of the Church, in 1556. He entered the Capuchin Order, and laboured at the redemption of Christian slaves. He died of cancer, at the age of fifty-eight. As the doctors desired to perform a painful operation on him, to remove the cancer, they ordered him to be bound, but he placed his crucifix before him saying, "this is the firmest of all bonds; it will hold me immoveable. Cut deep, I shall not flinch."

Feast days

Feast: February 4
Traditional: February 3

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Joseph of Leonissa's story, and a nudge to keep going.

Also on February 3
C

Sts. Celerinus

February 3 · Deacon, Confessor, Martyrs
F

St. Fortunatus

February 3 · Martyr
St. Blaise

St. Blaise

February 3 · Bishop, Martyr
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: Giambattista Tiepolo - I santi Fedele da Sigmaringen e Giuseppe da Leonessa (Parma ca.1752).jpg · Giovanni Battista Tiepolo · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

Image: Giovanni Battista Tiepolo, Wikimedia Commons (Public domain)

From “Catholic Encyclopedia (1913)/St. Joseph of Leonessa,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.