M

1 Herbauges is the name of a village on the Lac de Grand Lieu, which covers, or is supposed to cover, the submerged city; so Killamey lake flows over a city buried beneath its wate

Read the essentials →
October 24 · Abbot

St. Martin of Vertou

St. Martin of Vertou

1 Herbauges is the name of a village on the Lac de Grand Lieu, which covers, or is supposed to cover, the submerged city; so Killamey lake flows over a city buried beneath its wate

Traditional feast

October 24
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Abbot

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

(The surviving account on this page begins partway through the story.)

Martin is said to have been called by a British king to heal his possessed daughter, but this was borrowed from the story of St. Martin of Dumetum, near Braga in Portugal, told by Gregory of Tours; several deeds of that Martin passed to Martin of Dumen. He lived in the forest of Dumen (Men-dhu, "the Black Rock") near Nantes and founded the abbey of Vertou. His staff, planted there, grew and was thought miraculous until it died in the 17th century. He founded a nunnery at Durieu.

Ordericus Vitalis says he founded a convent at Bayeux called "Des Deux Jumeaux" for raising two dead twins there, but Baring-Gould thinks that was a different Martin. A second biographer tells that the king gave him a marble altar slab, which he launched and rode across the sea round Finisterre into the Loire.

Martin died at Durieu soon after finishing the building. The monks of Vertou agreed with the nuns to watch over the body on alternate nights. On the monks' night, while the nuns slept, they carried the body off to Vertou, leaving one brother in the church chanting psalms loudly all night so the nuns would not suspect. His relics were scattered in the 16th century and none remain.

Early life

The book says little or nothing about early life. This is how the account begins.

1 Herbauges is the name of a village on the Lac de Grand Lieu, which covers, or is supposed to cover, the submerged city; so Killamey lake flows over a city buried beneath its waters. A city lies under the sea near Dol. S. Martin of Vertou.

What they represent

How they teach us to live

Drawn from themes in the original account

Keep their day. Remember them on October 24 with a short prayer, and ask for their help.

Read more

The full original · 514 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman and Gallican Martyrologies. Usuardus. Ado on Dec. 9. Same day the ancient Kalendar of the Abbey of S. Maen. Authority: — A Life written by an unknown author. A second Life, somewhat later, by another unknown author, with a book of miracles wrought by the saint This latter Life and collection of miracles was written at the end of the 9th cent.] According to the earliest and most trustworthy Life of this saint, he was a native of Nantes, of noble birth, ordained deacon by Felix, bishop of that city (550-583), and sent to preach to the ignorant peasants of the neighbourhood. The chief seat of his labours was a city called by the second biographer, Herbadillo.1 He could convert only his host and hostess. Every one else laughed at him. Then his wrath was kindled, and he bade his host and hostess flee for their lives, for God would overthrow the city. As they went forth, an earthquake rent the ground, the city was swallowed up, and the sea flowing in, converted the valley into a lake. The woman looked back and was turned into a pillar of stone. The story of submerged cities is common among all Celtic peoples. This incident is a combination of a national myth with the Scripture story of Lot's wife, to explain the existence of a rude stone obelisk or menhir on a Breton moor near the Lac de Grand Lieu.

1 Herbauges is the name of a village on the Lac de Grand Lieu, which covers, or is supposed to cover, the submerged city; so Killamey lake flows over a city buried beneath its waters. A city lies under the sea near Dol. S. Martin of Vertou.

Martin is said to have been sent for by a British king to heal his demoniac daughter. This is adopted from the history of S. Martin of Dumetum, near Braga, in Portugal, as told by Gregory of Tours [bishop and historian of the Franks (d. 594)]. Martin of Brittany inhabited the forest of Dumen, near Nantes. Thus several of the acts of the Life of Martin of Dumetum have passed over to Martin of Dumen. He retired into the forest of Men-dhu, or Dhu-men (the Black Rock) and founded the abbey of Vertou. His staff, which he planted there, grew, and was regarded as miraculous till the 17th century, when it died. He founded a nunnery at Durieu. Ordericus Vitalis says that he established another at Bayeux which was called “ Des Deux Jumeaux,” because he restored to life there two twins who were dead. This was on his return from Britain, where he had cured the princess possessed with a devil. But the second biographer tells a wonderful story of the king giving Martin a marble slab for his altar, and this he launched on the sea, and stepping on the altar-slab sailed across the sea, coasted Finisterre, and brought it to anchor in the Loire.

The Martin who founded the convent at Bayeux must have been a different person. Our saint died at Durieu shortly after completing the building. The monks of Vertou went over to Durieu, and agreed with the nuns to take alternate nights in watching the body and chanting psalms over it. The nuns kept their wake, and resigned the following nightwatch to the monks. When the nuns were in bed and asleep, the monks stole away, carrying off the body to Vertou, leaving one of their number in the church to shout the psalms for the dead at the top of his voice throughout the night, and thus prevent the nuns from suspecting that their treasure was being made away with.

The relics [the bodily remains of a saint, or objects they used, kept with honor] were scattered by the Calvinists in the 16th century. None now remain. October 35. S. Miniates, M at Florence; a.d. 350.* SS. Chevsamthus amo Daela, MM. at Rama; a. a. «B> SS. Ceiseim AMD CsiSflMlAM, MM. at Seasons; a_d. 385. SS. MAJtmtius AND Marcian. Iflf. at Constantinople; a.d. 351. S. From TO, 5. tf/ Peripeux; 4th cant.

SS. Seamus, Lurus, and Others, MM. at Taarx and Bourpes; 4th or 5 th cent. S. Gaudemtius, B. of Brescia; arc. ajx 41& S. Boniface [English missionary to Germany, martyred 754] I., Pofe, C. at Rome; a.d. 42a. SS. Camma, Sadweem, and Crallo, CC. in Wales, 6th cent. S. Caidim, C. in Ireland; 6th cent.

S. Marnock, B.C. at Kilmarnock in Scotland. S. Lasriam, C. in Ireland; circ. a.d. 650. S. Gouezmou, B. in Brittany; circ. A.D. 675. S. Margaret, M. at Roskilde in Denmark; A.D. 1176. B. Louis, Count of A mheim; aj>. 1185.

Feast days

Feast: October 24

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Martin of Vertou's story, and a nudge to keep going.

Also on October 24
F

St. Felix of Tubzacene

October 24 · Bishop, Martyr
St. Proclus of Constantinople

St. Proclus of…

October 24 · Bishop
C

St. Cadfarch

October 24 · Confessor
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.