Baring-Gould’s sources: Roman Martyrology. Usuardus, Ado, Notker, &c. Authorities: — The brief Acts in Ado, and a metrical version of the Acts by S. Aidhelm in his book, De Laude Viiginitatis. Aldhelm was bom about VICTORIA was betrothed to Eugenius, a pagan of rank and wealth in Rome. Titus Aurelius, a friend of Eugenius, wanted to marry S. Anatolia, to whom he was engaged, but she showed such repugnance towards the marriage state, that Titus Aurelius went to Victoria, and begged her, as she was a Christian like Anatolia, to persuade her to be reasonable, and to marry him.
Victoria readily consented, and went to Anatolia, and said to her: “ Listen to me, my sister: lama Christian, and I know that God does not abhor marriage. The prophets and the patriarchs had wives, and God blessed their posterity. Now listen to me: take your husband; he is an upright man, and will not betray that you are a Christ and it is very possible that your connection with him may be the means of his conversion.” This advice, so exactly what S. Paul gave,1 was met with disdain by S. Anatolia. “ Oh, Victoria 1” said she, “ conquer the devil, and be indeed Victoria. God said, when the world was void, Be fruitful, and multiply, and replenish the earth. But now that the earth is populated, and the Son of God has proclaimed, Increase in faith, multiply in charity, and replenish the heavens, carnal unions are vain.”
By these and other words Anatolia persuaded Victoria to a life of strict continence. Their bridegrooms carried them off to their estates in the country, and would not let them eat unless they consented to become their wives. Only a little bread was given them in the evening. At last the inveterate resolution of Victoria triumphed; Eugenius abandoned her to the magistrates, and she was decapitated.
If there be any truth in these Acts, it shows that a view of marriage must have obtained a hold in Rome in the middle of the third century which was identical with that afterwards developed by Manes. But it is more probable that the part referring to the opposition of the virgins to their marriage is an invention of a later age.