V

Witnessing to Christ by the way of life, not by death.

Read the essentials →
July 14 · Confessor

St. Vincent Madelgar

St. Vincent Madelgar

Witnessing to Christ by the way of life, not by death.

Traditional feast

July 14
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Confessor

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

Vincent Madelgar came from a noble family at Strepy-les-Binche in Hainault. About 635 he married the noblewoman Waldetrude, also venerated as a saint. Their four children are all honoured as saints: Landric, Bishop of Meaux; Dentelin, who died aged seven; and Aldetrude and Madelberte, both abbesses of Maubeuge.

King Dagobert I thought highly of him, and he probably went to Ireland on the king's business. His eleventh-century Life says Dagobert made him ruler of Ireland, but the Catholic Encyclopedia says there is no historical basis for this. He is said to have brought back missionaries, among them Fursy, Foillan and Ultan.

About 642 he founded the monastery of Hautmont near Maubeuge and became a monk there, while Waldetrude took the veil in a cell that grew into the monastery of Mons. Wanting more solitude, about 670 he withdrew with a few monks to a new monastery at Soignies, where he died on 14 July.

Early life

The book says little or nothing about early life. This is how the account begins.

Thin entry · the 1897 book gives only 164 words. We have not filled the gap with invented detail.

In 653, moved by the words of S. Authbert, he resolved to become a monk. His wife gladly consented to the separation, for she also desired to close her days in the grey, quiet cloister, apart from the excitement and distraction inseparable from a position in the world such as their rank and wealth gave them. After a residence of some years in Hautmont, where he enjoyed the society of S. Etto, S. Ursman, S. Authbert, and other Saints, he constructed another monastery at Soignies, which he had dedicated to S. Mary and SS. Peter and John, to which he betook himself, with a few monks.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Learn from the kind of life it was. Witnessing to Christ by the way of life, not by death.

From the Catholic Encyclopedia

1913 · 339 words

Founder and abbot of the monasteries of Hautmont and Soignies, b. of a noble family at Strepy les Binche, Hainault, early in the seventh century; d. at Soignies, 14 July, 677. That he was not of Irish descent, as stated by Jean du Pont and some Irish writers, has been proved by Mabillon and the Bollandists [Jesuit scholars who since the 1600s have critically studied the lives of the saints]. About 635 he married the noble Waldetrude, also venerated as a saint, and by her had two sons and two daughters, all of whom are honoured as saints. Their names were: Landric, Bishop of Meaux; Dentelin, who died as a boy of seven years; Aldetrude and Madelberte, both of whom became abbesses of Maubeuge. It is probable that Vincent visited Ireland on a mission of King Dagobert I, who esteemed him very highly, though there is no historical basis for the statement made in his anonymous life, written about the eleventh century, that King Dagobert made him ruler over Ireland. He is said to have brought with him from Ireland a number of missionaries, chief among whom were Sts. Fursy, Foillan, Ultan, Eloquius, Adalgisus, and Etto. About 642 he founded the monastery of Hautmont, near Maubeuge, where he himself became a monk about 643, being invested with the religious garb by Bishop St. Aubert of Cambrai, while his wife took the veil and lived in a cell which later became the monastery of Mons. His holy life and his fame as a spiritual guide attracted to the monastery many of his former friends, who put themselves under his spiritual direction. In the hope of finding great seclusion he erected a new monastery at Soignies whither he withdrew with a few of his monks about 670.

LAILEU, Vie de St. Vincent Madelgaire et de Ste Waudrau, son epouse, princes et patrons du Hainaut (Tournai, 1886); Acta SS., III, July, 628-659; Mabillon, Acta SS. Bened., II, 643-5; Analecta Bollandiana, XII (Brussels, 1893), 422-440; O'HANLON, Lives of the Irish Saints, VII (Dublin, s.d.), 227-234; DU PONT, Memoriale immortale de vita et virtutibus S. Vincentii (Mons, 1649).

Read more

The full original · 164 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Belgian Martyrologies. Authority A Life from a MS. in the abbey of Hautmont, somewhat late, perhaps of the zath cent, and containing anachronisms. Also mention in the life of his wife, S. Waltrudis, his son, S. Landric, and his daughter.] S. Vincent Madelgar, count of Hainault, and husband of S. Waltrudis (April 19th), was the father of S. Landric, abbot and bishop (April 17th), of S. Dentlin, or Denain, venerated the same day as his father, Madelberta, and S. Aldetrude (Feb. 25 th). There is some difficulty about his name, as he is called by some Vincent, and by others Madelgar, or Mauger. He was bom at Strepy-les-Binches, in Hainault, of noble parents, about the year 615, and served in arms VOL. VII. 2I under king Dagobert. In or about 635, he married S. Waltrudis, of noble family, niece of Gundeland, mayor of the palace, a holy and loving woman, with whom he lived in the tenderest union. Her sister was S. Aldegund, foundress of Maubeuge (Jan. 30th). In 642, he dreamed that he saw an angel mark out the site of a monastery on Haut-mont, a hill above the Sambre, near Maubeuge. He sought the place. All night a soft snow had fallen, and whitened the plains and hills. But on Hautmont bare turf was visible, in the form of a cross, and he marked out the uncovered spot as the site of a church.

In 653, moved by the words of S. Authbert, he resolved to become a monk. His wife gladly consented to the separation, for she also desired to close her days in the grey, quiet cloister, apart from the excitement and distraction inseparable from a position in the world such as their rank and wealth gave them. After a residence of some years in Hautmont, where he enjoyed the society of S. Etto, S. Ursman, S. Authbert, and other Saints, he constructed another monastery at Soignies, which he had dedicated to S. Mary and SS. Peter and John, to which he betook himself, with a few monks. He is said to have wrought no miracles whilst alive, a circumstance which his biographer thinks necessary to account for. His great affliction at Soignies was gout, of which he died, in, or about, the year 677, and was buried at Soignies. His relics [the bodily remains of a saint, or objects they used, kept with honor], in two beautiful mediaeval shrines of rare execution, are preserved at Soignies. 61 Ragnulf.

Feast days

Feast: July 14

Nine days · Free

Pray the novena
with us.

One short email a day for nine days. The day's prayer, a line from St. Vincent Madelgar's story, and a nudge to keep going.

Also on July 14
St. Phocas

St. Phocas

July 14 · Bishop, Martyr
D

St. Dentlin

July 14 · Confessor
R

St. Ragnulf

July 14 · Virgin
← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

From “Catholic Encyclopedia (1913)/St. Vincent (Maldegarius),” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.