V

A shepherd who carried a whole region through hard times.

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March 5 · Archbishop

St. Virgilius of Arles

St. Virgilius of Arles

A shepherd who carried a whole region through hard times.

Traditional feast

March 5
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

Not verified yet

Represents

Archbishop

Their story

Adapted in modern English from the Catholic Encyclopedia (1913) · original text below

According to Gregory of Tours, Virgilius was abbot of St Symphorien at Autun and, with the support of Bishop Syagrius, became Bishop of Arles. An eighth-century Life makes him a native of Aquitaine and Abbot of Lerins, but the Catholic Encyclopedia shows it is copied almost word for word from the Life of St Maximus of Riez.

He was zealous to convert the many Jews in Provence and did not hesitate to use force. In 591 Pope Gregory the Great wrote to praise his intention but told him to keep to prayer and preaching. In 595 Gregory made him papal vicar in Gaul and asked him to fight simony (buying or selling church offices), and several times asked him to welcome Augustine and the monks on their way to England.

He died about 610. In 613 the pallium was sent to his successor.

Early life

Selected sentences from the original account, unaltered.

S. Virgilius, a native of Aquitania, retired in childhood to the monastery of Lerins, where he distinguished himself by his virtues, and was in time elected abbot.

What they represent

How they teach us to live

Drawn from themes in the original account

Learn from the kind of life it was. A shepherd who carried a whole region through hard times.

Keep their day. Remember them on March 5 with a short prayer, and ask for their help.

From the Catholic Encyclopedia

1913 · 397 words

Archbishop of Arles, died c. 610. According to a life written in the eighth century he was born in a village of Aquitaine, became a monk, Abbot of Lerins, and Bishop of Arles, where he built a basilica of Saint Stephen and another of the Saviour. This life, accepted in its outlines by Mabillon and the Bollandists [Jesuit scholars who since the 1600s have critically studied the lives of the saints], is the scarcely modified reproduction of the Life of St. Maximus, Bishop of Riez, written by the patrician Dynamius before the death of Virgilius. According to Gregory of Tours [bishop and historian of the Franks (d. 594)], Virgilius was first Abbot of the Monastery of St. Symphorien at Autun, and through the support of Syagrius, Bishop of Autun, succeeded Lizier as Bishop of Arles. In his great zeal for the conversion of the numerous Jews whom trade attracted to Provence, Virgilius did not hesitate to employ force; whereupon St. Gregory the Great wrote (591) to Virgilius and to Theodore, Bishop of Marseilles, praising their good intentions but recommending them to confine their zeal to prayer and preaching. On 1 Aug., 595, St. Gregory extended to Virgilius the title of pontifical vicar, granted to the bishops of Arles by Pope Zosimus (519); this dignity made him the intermediary between the Gallic episcopate and the Apostolic See. King Childebert was urged by the pope to assist Virgilius in exterminating simony from the Churches of Gaul [roughly modern France and Belgium] and Germania. St. Gregory several times requested Virgilius (596, 601) to extend a welcome to Augustine and his monks whom he was sending to England. On another occasion he recommended to his protection a monastery belonging to the Patrimony of the Roman Church of which Lizier had taken possession. In a letter to Virgilius and to Syagrius, Bishop of Autun, the pope complains (July, 599) of their negligence in not preventing the marriage of Syagria, a woman who, having embraced the religious life, had been violently given in marriage. In 601 St. Gregory advised Virgilius to assemble a council against simony and to induce the Bishop of Marseilles to reform his house. On 23 Aug., 613, Boniface IV sent the pallium [a woolen band the pope gives to archbishops as a sign of their authority] to Virgilius's successor Florian.

MABILLON, Acta SS., O.S.B., II (Paris, 1669); Acta SS., Mar., I, 397-402 (Paris, 1865); ANDRIEN, Un insigne plagiat: faussete des actes de S. Virgile in Bulletin de la Societe scientifique des Basses-Alpes, III (Digne, 1888); ST. GREGORY, Epistolae in P.L., LXXVII; ALBANES and CHEVALIER, Gallia christiana novissima, Arles (Valence, 1900).

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The full original · 404 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Benedictine and Galican Martyrologies; but at Arles on October 10th, and Greven in his additions to Usuardus. Authority:—A life by an anonymous writer, long posterior, and very credulous. It contains much idle fable.

S. Virgilius, a native of Aquitania, retired in childhood to the monastery of Lerins, where he distinguished himself by his virtues, and was in time elected abbot. One night, says the historian of his life, who deals somewhat largely in popular legend, as he was walking round the island, as a good pastor keeping guard over his sheep-fold, he saw a strange ship drawn up against the shore, and by the star light he saw the sailors moving on the deck. Then two descended from the vessel, and coming towards him, said, "Reverend father, we know who thou art, and greatly esteem thy incomparable virtue, the fame of which is spread abroad through the round world, and many there are of the faithful in far-off lands who desire to see thy sanctity, and hear the words of wisdom that distil from thy lips. And now we are bound for Jerusalem, come therefore with us and make this journey to the holy sites, and thy name will be praised by all men." But Virgilius mistrusted this address, and he answered, "Ye cannot thus deceive an old soldier of Christ!" and he made the sign of the cross. Then the ship and the crew vanished, and he saw only the stars winking in the waves.

From Lerins he was called, in 588, to take charge of the diocese of Aries, by the unanimous voice of the people.

He is said to have been the consecrator of S. Augustine of Canterbury to his mission in England, by order of S. Gregory the Great, from whom he received the pall. He built several churches in Aries; amongst others, the cathedral, which he dedicated to S. Stephen, and the church of the Saviour and S. Honoratus. Whilst erecting this latter church, the legend says that the people toiled ineffectually to move the pillars to their destined place. At last they sent word to S. Virgil that the truck was fast, and the pillars could neither be taken on nor carried back. Then Virgil hurried to the spot, and saw a little devil, like a negro boy, sitting under the truck, arresting the progress of the wheels. Virgil drove him away, and then the columns were easily moved. By his prayers he is also reported to have killed a monstrous serpent which infested the neighbourhood. He was buried in the church of SS. Saviour and Honoratus, which he had built.

Feast days

Feast: March 5

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One short email a day for nine days. The day's prayer, a line from St. Virgilius of Arles's story, and a nudge to keep going.

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Sources & notes

Feast-day sources

Story sources

Sources

Credits

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain.

From “Catholic Encyclopedia (1913)/St. Virgilius,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897), digitized text from Project Gutenberg. Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.