St. Winnoc

Building a community where people could actually live the Gospel.

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November 6 · Abbot

St. Winnoc

St. Winnoc

Building a community where people could actually live the Gospel.

Traditional feast

November 6
1914 / pre-1969 calendar, per Baring-Gould (1897)

Current feast

November 6 (also listed: September 18, February 20)
Secondary source · Wikipedia

Represents

Abbot

Their story

Adapted in modern English from Baring-Gould (1897–98) · original text below

As a young man Winnoc escaped from Brittany with three companions, Madoc, Ingenoc and Gadanoc, and went into Cornwall and the Saxon south of England. He then crossed the sea to the land of the Morini and put himself under St Bertin at Sithieu.

He made such progress that Bertin sent him at the head of a group of monks to found a new house, and he chose Bergues-Saint-Winnoc in French Flanders, which soon became a flourishing monastery. When a wealthy man named Heremar gave an estate at Wormhout to Bertin, the abbot told Winnoc to take possession with three monks and open a hospital there. It grew into a monastery and Winnoc was elected abbot.

It is said that he often fell into trances. Once an ecstasy seized him while he was grinding corn at the hand-mill, and he stood with outstretched hands and eyes raised to heaven while the mill went on grinding by itself. He died and was buried at Wormhout. His body was carried in 900 to St Omer and in 964 to Bergues, where his relics are still kept and are carried in procession every Trinity Sunday.

Early life

Selected sentences from the original account, unaltered.

This Winnoc was of British origin, and may have been the son of Hoel III., whilst S. Winnoc whc died in 717 was son or nephew of Judichael, who succeeded Hoel. S. Winnoc, whilst yet young, escaped from Brittany with three companions, Madoc, Ingenoc, and Gadanoc, and went into Cornwall and the Saxon south of England.

What they represent

How they teach us to live

Drawn from themes in the original account

Build up the community you belong to. This life was lived with and for a community.

Learn from the kind of life it was. Building a community where people could actually live the Gospel.

From the Catholic Encyclopedia

1913 · 291 words

Abbot or Prior or Wormhoult, died 716 or 717. Three lives of this saint are extant: the best of these, the first life, was written by a monk of St. Bertin in the middle of the ninth century, or perhaps a century earlier. St. Winnoc is generally called a Breton, but the Bollandist de Smedt shows that he was more probably of British origin. He came to Flanders, to the Monastery of St. Sithiu, then ruled by St. Bertin, with three companions, and was soon afterwards sent to found at Wormhoult, a dependent cell or priory (not an abbey, as it is generally called). It is not known what rule, Columbanian or Benedictine [monks following the Rule of St. Benedict], was followed at this time in the two monasteries. When enfeebled by old age, St. Winnoc is said to have received supernatural assistance in the task of grinding corn for his brethren and the poor; a monk who, out of curiosity, came to see how the old man did so much work, was stuck blind, but healed by the saint's intercession. Many other miracles followed his death, which occurred 6 November, 716 or 717. We only know the year from fourteenth-century tradition. The popularity of St. Winnoc's cultus is attested by the frequent insertion of his name in liturgical documents and the numerous translations of his remains, which have been preserved at Bergues-St-Winnoc to the present day. His feast is kept on 6 November, that of his translation on 18 September; a third, the Exaltation of St. Winnoc, was formerly kept on 20 February.

Acta SS., II Nov., 253; Acta SS. O.S.B., III, i; 291; Acta SS. Belgii, VI, 383; SURIUS, Vitae SS., VI, 127; BENNETT in Dict. Christ. Biog., s. v. Winnocus; GUERIN, Petits Bollandistes, XIII, 232.

Read more

The full original · 300 words

Read Baring-Gould’s full account

Baring-Gould’s sources: Roman, Gallican, Belgian, and Benedictine Martyrologies. At Bergues- Saint- Winnoc three festivals are held in his honour — Nov. 6, the day of his death; Feb. 20, the day of the Exaltation of his relics; and Sept. 18, the feast of their Translation. Ferrarius indicates both Nov. 6 and Sept. 18, and also another festival on 23rd March, probably owing to the translation of some relics. Authority: — A Life written by an anonymous author in the 8th cent, retouched and augmented in the loth or beginning of the I Ith by another anonymous writer, in Ghesqui&re, Acta SS. Belgii, t vi.; and Mabillon, Acta SS. O.S.B. t. iii.] S. Winnoc was of royal birth.1 The genealogy preceding his Life cannot, however, be trusted, as it makes him the son of Juthael, Prince of Brittany, and brother of S. Judichael. More probably he was nephew of Judichael. Hoel III. or Juthael died in 612, and S. Winnoc died in 717, before he was eighty years old. There was, however, another S. 1 Geraint (Prince of Devon) had a son Cathov, whose son Urbien had a son Withol, father of Deroch, whose son Riwal invaded Brittany in the reign of Clothair, and established there a principality. Riwal had a daughter named Deroch, who bore Riata, the mother of Jonas, who begat Judwal. Judwal begat Juthael, who was die father of S. Judichael the king, and S. Judoc, S. Winnoc, and others in the reign of Dagobert. “ Genealogia S. Winnoc i,” ap. Mabillon. ■S'. Winnoc.

Winnoc who, as Gregory of Tours [bishop and historian of the Franks (d. 594)] informs us,1 lived in the days of Guntram, king of Orleans and Buigundy, and died ir prison, about 590. This Winnoc was of British origin, and may have been the son of Hoel III., whilst S. Winnoc whc died in 717 was son or nephew of Judichael, who succeeded Hoel. Another Winnoc again is mentioned in the life of S. Columbanus [Irish monk (d. 615) who founded monasteries in France and Italy].

S. Winnoc, whilst yet young, escaped from Brittany with three companions, Madoc, Ingenoc, and Gadanoc, and went into Cornwall and the Saxon south of England. He then crossed the sea to the land of the Morini, and placed himself under S. Bertin at Sithieu. He made such progress, that S. Bertin sent him at the head of a swarm to hive in another place, and he fixed on Bergues-Saint-Winnoc, in French Flanders. This soon became a flourishing monastery. A man of fortune named Heremar having given an estate at Wormhout to S. Bertin, that abbot bade S. Winnoc take possession with three monks, and establish there a hospital. This grew into a monastery, and Winnoc was elected abbot. The story is told that he often fell into trances, and that on one occasion he was surprised by an ecstasy whilst engaged in the mill grinding com in a hand-quem. He remained entranced with extended hands and eyes turned to heaven, and the quem went on grinding com without him. He died and was buried at Wormhout, but his body was carried in 900 to S. Omer, and thence in 964 to Bergues, where the relics [the bodily remains of a saint, or objects they used, kept with honor] are still religiously preserved. On Trinity Sunday the shrine is carried in procession round the town and dipped in the river Colma, in commemoration of the miraculous recovery of a drowning boy through the merits of S. Winnoc.

Feast days

Feast: November 6

Nine days · Free

Pray the novena
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One short email a day for nine days. The day's prayer, a line from St. Winnoc's story, and a nudge to keep going.

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St. Severus

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← All 1726 saints in the library
Sources & notes

Feast-day sources

Story sources

Sources

Credits

Image: WinnocofFlanders.jpg · Unknown · Public domain, via Wikimedia Commons

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain.

Image: Unknown, Wikimedia Commons (Public domain)

From “Catholic Encyclopedia (1913)/St. Winnoc,” The Catholic Encyclopedia (New York: Robert Appleton Company, 1907–1914), via Wikisource. Public domain. Matched by name and feast date; text unedited except for our bracketed notes in grey.

From Sabine Baring-Gould, The Lives of the Saints, new edition in 16 vols. (London: John C. Nimmo, 1897–98); text from the Internet Archive scan (OCR, lightly cleaned; errors possible). Public domain in the United States. Reproduced unedited, except for short bracketed notes in grey that we added to explain names and terms (“S.” is the old abbreviation for Saint). Some history and judgments reflect 19th-century scholarship.